Genesis 24:21
Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success.
Meanwhile, the man watched her silently
The phrase begins with "Meanwhile," indicating a pause or a moment of observation amidst ongoing events. The "man" here refers to Abraham's servant, traditionally understood to be Eliezer. His "watching" is not merely passive but is filled with anticipation and discernment. The Hebrew root for "watched" (שָׁאָה, sha'ah) implies a deep, attentive gaze, suggesting that Eliezer is carefully considering the unfolding of God's providence. His "silently" watching reflects a posture of humility and patience, virtues highly esteemed in the biblical narrative. This silence can be seen as a form of prayerful waiting, a moment of inner reflection and trust in God's timing.

to see whether or not
This phrase indicates a moment of discernment and testing. Eliezer is in a state of expectancy, looking for confirmation of God's will. The Hebrew context suggests a process of seeking understanding and clarity. In the life of faith, there are moments when believers must wait and observe, seeking signs of God's direction. This is a reminder of the importance of spiritual discernment and the need to align one's actions with divine guidance.

the LORD had made his journey a success
The "LORD" here is the covenant name of God, Yahweh, emphasizing His personal relationship with Abraham and his descendants. The phrase "had made his journey a success" speaks to the providential guidance and blessing of God. The Hebrew word for "success" (צָלַח, tsalach) conveys the idea of prospering or thriving, often used in the context of God's favor. This success is not merely about achieving a goal but is deeply tied to fulfilling God's promises and purposes. The servant's journey is not just a physical one but a spiritual mission, seeking to fulfill God's covenantal promises to Abraham. This highlights the theme of divine sovereignty and faithfulness, encouraging believers to trust in God's plans and timing.

Persons / Places / Events
1. The Servant
Abraham's senior servant, likely Eliezer of Damascus, tasked with finding a wife for Isaac. He is a model of faithfulness and discernment.

2. Rebekah
The young woman who comes to draw water and fulfills the servant's prayer for a sign. She is later revealed to be the chosen wife for Isaac.

3. The Well
The setting where the servant encounters Rebekah. Wells were central to community life and often places of divine encounters in Scripture.

4. The LORD
The covenant-keeping God of Abraham, who guides and prospers the servant's journey.

5. The Journey
The servant's mission to find a wife for Isaac, demonstrating God's providence and faithfulness to His promises.
Teaching Points
Faithful Service
The servant exemplifies loyalty and dedication to his master's mission, reminding us of our call to serve faithfully in our own roles.

Seeking God's Guidance
His silent observation and waiting on the Lord teach us the importance of seeking divine direction in our decisions.

Providence and Prayer
The servant's journey underscores the power of prayer and God's providence in orchestrating events for His purposes.

Discernment and Patience
The servant's patience in waiting for confirmation encourages us to practice discernment and patience in our spiritual walk.

God's Faithfulness
The successful outcome of the servant's mission is a testament to God's faithfulness in fulfilling His promises.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate his faith and reliance on God?

2. In what ways can we apply the servant's example of silent observation and waiting for God's confirmation in our own decision-making processes?

3. How does the setting of the well as a place of divine encounter relate to other biblical accounts of wells, and what can we learn from these parallels?

4. What does this passage teach us about the importance of prayer and seeking God's guidance in our daily lives?

5. How can we see God's providence at work in our own lives, similar to how He orchestrated events for the servant's successful journey?
Connections to Other Scriptures
Genesis 15:2-3
Eliezer is mentioned as Abraham's servant, highlighting his longstanding relationship and trust with Abraham.

Proverbs 3:5-6
The servant's reliance on God for guidance parallels the call to trust in the Lord with all one's heart.

James 1:5
The servant's silent observation and waiting for God's confirmation reflect the wisdom in seeking divine guidance.

Isaiah 30:21
The servant's attentiveness to God's leading is akin to hearing a voice behind you, guiding your steps.

Psalm 37:5
The servant's journey is an example of committing one's way to the Lord and trusting Him to act.
Eliezer, or a Wife-SeekerF. Hastings Genesis 24:21
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Astonished, Closely, Gazed, Gazing, Held, Holding, Journey, Learn, Meanwhile, Nothing, Outcome, Peace, Prospered, Prosperous, Remaining, Silence, Silent, Steadfastly, Stedfastly, Successful, Waiting, Watched, Whether, Wit, Wondering
Dictionary of Bible Themes
Genesis 24:21

     5950   silence

Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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