Genesis 24:15
Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor.
Before he had finished praying
This phrase highlights the immediacy of God's response to prayer, emphasizing the divine providence and timing. The Hebrew root for "praying" (פָּלַל, palal) suggests intercession and supplication, indicating a deep, earnest communication with God. This underscores the importance of prayer in seeking God's guidance and the belief that God is attentive to the prayers of the faithful.

Rebekah came out
Rebekah's appearance is significant, as it marks the fulfillment of the servant's prayer. Her name in Hebrew (רִבְקָה, Rivkah) means "to tie firmly" or "to secure," which can symbolize her role in securing the lineage of Abraham. Her coming out at this precise moment is a testament to God's orchestration in the lives of His people.

with her jar on her shoulder
The jar on Rebekah's shoulder is a cultural detail that provides insight into the daily life and customs of the time. In ancient Near Eastern societies, women often carried water jars on their shoulders, a task that required strength and diligence. This image of Rebekah portrays her as industrious and capable, qualities that are valued in a matriarch.

She was the daughter of Bethuel
Bethuel's name (בְּתוּאֵל, Bethuel) means "dweller in God" or "man of God," indicating a family that is connected to the divine narrative. This connection is crucial as it ties Rebekah to the broader Abrahamic covenant, ensuring that Isaac's wife comes from a lineage that is aligned with God's purposes.

son of Milcah
Milcah (מִלְכָּה, Milkah) means "queen" or "counsel," suggesting nobility and wisdom. Her mention here highlights the matrilineal heritage and the importance of women in the biblical narrative. Milcah's role as a mother and wife in the family of Nahor underscores the continuity of God's promise through generations.

who was the wife of Abraham’s brother Nahor
Nahor (נָחוֹר, Nachor) means "snorer" or "one who breathes heavily," but more importantly, he is Abraham's brother, linking Rebekah to the patriarchal family. This familial connection is vital for maintaining the purity and integrity of the covenantal line. The mention of Nahor and his wife Milcah situates Rebekah within the broader context of God's unfolding plan for His chosen people.

Persons / Places / Events
1. Rebekah
A key figure in this passage, Rebekah is introduced as the daughter of Bethuel. She becomes the wife of Isaac and the mother of Jacob and Esau, playing a significant role in the lineage of the Israelites.

2. Bethuel
Rebekah's father, mentioned here to establish her lineage. He is the son of Milcah and Nahor, making Rebekah a relative of Abraham's family.

3. Milcah
The wife of Nahor and mother of Bethuel. Her mention highlights the familial connections within Abraham's extended family.

4. Nahor
Abraham's brother, establishing the familial ties that are significant in the context of the covenant promises given to Abraham.

5. The Servant's Prayer
The event of the servant praying for guidance in finding a wife for Isaac, which is immediately answered by Rebekah's appearance, demonstrating God's providence and faithfulness.
Teaching Points
God's Providence in Answered Prayer
The immediate answer to the servant's prayer demonstrates God's active involvement in the lives of His people. Believers can trust that God hears and responds to their prayers according to His will.

The Importance of Family and Lineage
The detailed mention of Rebekah's family background underscores the significance of family and lineage in God's covenant promises. It reminds believers of the importance of their spiritual heritage and the role of family in God's plan.

Faithful Service and Obedience
The servant's faithfulness in seeking God's guidance and his obedience to Abraham's instructions serve as a model for believers in their own service to God and others.

Divine Timing and Patience
The timing of Rebekah's arrival, even before the servant finished praying, illustrates God's perfect timing. Believers are encouraged to trust in God's timing and remain patient as they wait for His plans to unfold.
Bible Study Questions
1. How does the immediate answer to the servant's prayer in Genesis 24:15 encourage you in your own prayer life?

2. In what ways does understanding Rebekah's family background enhance your appreciation of God's covenant promises?

3. How can the servant's example of faithful service and reliance on prayer inspire you in your daily walk with God?

4. What are some areas in your life where you need to trust in God's timing, as demonstrated in this passage?

5. How can you apply the principles of seeking God's guidance and trusting in His providence in your current circumstances?
Connections to Other Scriptures
Genesis 22:20-23
This passage provides background on Rebekah's family, connecting her to Abraham's lineage and highlighting the importance of family ties in God's covenant plan.

Proverbs 3:5-6
The servant's reliance on prayer and God's guidance in finding Rebekah parallels the call to trust in the Lord with all one's heart and acknowledge Him in all ways.

James 5:16
The immediate answer to the servant's prayer exemplifies the power of a righteous person's prayer, as emphasized in this New Testament passage.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Arm, Behold, Bethuel, Bethu'el, Born, Brother, Daughter, Ended, Finished, Jar, Milcah, Nahor, Pass, Pitcher, Praying, Rebecca, Rebekah, Shoulder, Speaking, Water-vessel, Wife
Dictionary of Bible Themes
Genesis 24:15

     8421   equipping, physical

Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-15

     5960   success

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:13-19

     4293   water

Genesis 24:14-16

     5740   virgin

Genesis 24:15-16

     4040   beauty

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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