And Abraham called that place The LORD Will Provide. So to this day it is said, "On the mountain of the LORD it will be provided." And Abraham called that placeThe act of naming a place in biblical times was significant, often marking a divine encounter or a pivotal event. Abraham's naming of the location reflects a deep spiritual experience and acknowledgment of God's intervention. In Hebrew, the word for "called" is "qara," which implies not just naming but proclaiming or declaring. This suggests that Abraham's action was both a personal acknowledgment and a public declaration of God's faithfulness. The LORD Will Provide The Hebrew phrase here is "Yahweh Yireh," which is often transliterated as "Jehovah Jireh." This name of God reveals His nature as a provider. The root "ra'ah" means "to see," indicating that God's provision is tied to His ability to see and foresee our needs. This name encapsulates the essence of God's providence, suggesting that He not only provides but does so with perfect timing and insight. Historically, this declaration by Abraham has been a source of comfort and assurance for believers, affirming that God sees their needs and will provide accordingly. So to this day it is said This phrase indicates that the event had a lasting impact, becoming a part of the collective memory and tradition of the people of Israel. The phrase "to this day" suggests that the account of God's provision on Mount Moriah was retold and remembered through generations, reinforcing the faith of the community. It highlights the importance of oral tradition in preserving the acts of God and the faith of the patriarchs. On the mountain of the LORD Mount Moriah, the location of this event, holds significant historical and theological importance. It is traditionally identified with the Temple Mount in Jerusalem, where Solomon later built the temple. The phrase "mountain of the LORD" signifies a place of divine encounter and revelation. Mountains in Scripture often symbolize places where heaven and earth meet, where God reveals Himself to His people. This setting underscores the sacredness of the event and the profound nature of God's provision. it will be provided The future tense "will be provided" suggests a promise that extends beyond the immediate context of Abraham's experience. It points to the ongoing nature of God's provision for His people. The Hebrew verb "yireh" is again used here, reinforcing the idea that God's provision is continuous and reliable. This promise finds its ultimate fulfillment in the provision of Jesus Christ, the Lamb of God, who was sacrificed for the sins of the world. For conservative Christians, this verse is a powerful reminder of God's faithfulness and the assurance that He will meet all needs according to His perfect will and timing. Persons / Places / Events 1. AbrahamThe patriarch of the Israelites, who demonstrated his faith and obedience to God by being willing to sacrifice his son Isaac. 2. IsaacAbraham's son, who was the intended sacrifice, representing the promise of God to Abraham. 3. The LORD (Yahweh)The covenant name of God, who intervenes to provide a ram as a substitute for Isaac. 4. Mount MoriahThe location where Abraham was to sacrifice Isaac, later associated with the site of the Temple in Jerusalem. 5. The RamProvided by God as a substitute sacrifice, symbolizing God's provision and foreshadowing the ultimate sacrifice of Christ. Teaching Points Faith in God's ProvisionAbraham's naming of the place "The LORD Will Provide" is a testament to his faith. Believers are encouraged to trust in God's provision in their own lives. Obedience to God's CommandsAbraham's willingness to sacrifice Isaac demonstrates radical obedience. Christians are called to obey God, even when His commands are difficult to understand. God's Substitutionary SacrificeThe ram provided by God is a precursor to the ultimate sacrifice of Jesus Christ. This teaches believers about the depth of God's love and the provision of salvation through Christ. The Significance of PlaceMount Moriah's connection to the Temple and later events in biblical history underscores the importance of sacred spaces and God's unfolding plan. Legacy of FaithAbraham's actions left a legacy of faith that is remembered and celebrated. Believers are encouraged to consider the legacy of faith they are building for future generations. Bible Study Questions 1. How does Abraham's faith in God's provision challenge or inspire your own faith journey? 2. In what ways can you practice radical obedience to God in your daily life, as Abraham did? 3. How does the concept of substitutionary sacrifice in Genesis 22 deepen your understanding of Jesus' sacrifice on the cross? 4. What are some "mountains" in your life where you need to trust that "The LORD Will Provide"? 5. How can you leave a legacy of faith for those who come after you, similar to Abraham's legacy? Connections to Other Scriptures Genesis 22:8Abraham's faith is evident when he tells Isaac that God will provide the lamb for the burnt offering, foreshadowing God's provision. Exodus 3:14The name of God, "I AM," connects to His eternal provision and presence, as seen in His provision for Abraham. Philippians 4:19Paul speaks of God's provision for all needs, echoing the theme of God's provision in Genesis 22. John 1:29John the Baptist identifies Jesus as the "Lamb of God," connecting to the substitutionary sacrifice theme in Genesis 22. Hebrews 11:17-19The faith of Abraham is highlighted, showing his belief that God could raise Isaac from the dead, emphasizing trust in God's promises. Divine Providence | Homilist | Genesis 22:14 | Food Provided | J. G. Wilson. | Genesis 22:14 | God the Provider | R. Luggar. | Genesis 22:14 | God's Providence | D. C. Lansing, D. D. | Genesis 22:14 | God's Providence | Old Testament Anecdotes | Genesis 22:14 | In the Mount of the Lord it Shall be Seen | J. Preston. | Genesis 22:14 | Jehovah Will Pvovide | C. J. Brown, D. D. | Genesis 22:14 | Jehovah-Jireh | R. Newton, D. D. | Genesis 22:14 | Jehovah-Jireh | Spurgeon, Charles Haddon | Genesis 22:14 | Money Provided | J. Bate. | Genesis 22:14 | Our Provider | W. Birch. | Genesis 22:14 | The Cure for Care | | Genesis 22:14 | The Lamb of God | J.F. Montgomery | Genesis 22:14 | The Lord Our Provider, and None Other | S. Martin. | Genesis 22:14 | The Lord Will Provide | J. Thain Davidson, D. D. | Genesis 22:14 | The Lord Will Provide | D. Rees. | Genesis 22:14 | The Lord Will Provide | J. Bate. | Genesis 22:14 | The Lord Will Provide | Newman Hall, LL. B. | Genesis 22:14 | Trust in the Lord | Fifteen Hundred Illustrations | Genesis 22:14 | A Difficulty Removed | | Genesis 22:1-18 | Abraham Offering Isaac | De Witt S. Clark. | Genesis 22:1-18 | Abraham Offering Isaac | D. Davies. | Genesis 22:1-18 | Abraham Tempted to Offer Up His Son | A. Fuller. | Genesis 22:1-18 | Abraham's Faith Tried and Triumphant | W. M. Taylor, D. D. | Genesis 22:1-18 | Abraham's Great Trial | Homilist | Genesis 22:1-18 | Abraham's Sacrifice | F. D. Maurice, M. A. | Genesis 22:1-18 | Abraham's Sacrifice | Homilist | Genesis 22:1-18 | Abraham's Temptation | S. A. Tipple. | Genesis 22:1-18 | Abraham's Temptation | The Congregational Pulpit | Genesis 22:1-18 | Abraham's Temptation and Obedience | C. Bradley, M. A. | Genesis 22:1-18 | Abraham's Trial | Canon Rowsell. | Genesis 22:1-18 | Abraham's Trial | C. Ness. | Genesis 22:1-18 | Abraham's Trial | A. McAuslane, D. D. | Genesis 22:1-18 | Abraham's Trial | F. W. Robertson, M. A. | Genesis 22:1-18 | Abraham's Trial, Obedience, and Reward | J. C. Gray. | Genesis 22:1-18 | Abraham's Victory | Homilist | Genesis 22:1-18 | An Educational Command | Kurtz. | Genesis 22:1-18 | Faith Tested and Crowned | A. Maclaren, D. D. | Genesis 22:1-18 | Faith's Trial | D. F. Jarman, M. A. | Genesis 22:1-18 | Human Sacrifices Among the Heathen | J. O. Dykes, D. D. | Genesis 22:1-18 | Lessons from the Trial of Abraham | J. W. Atkinson. | Genesis 22:1-18 | Mature Faith | Spurgeon, Charles Haddon | Genesis 22:1-18 | Perfect Faith | F. Hastings. | Genesis 22:1-18 | Sacrificial Obedience | The Congregational Pulpit | Genesis 22:1-18 | Temptation a Test | Newman Hall, LL. B. | Genesis 22:1-18 | Temptation a Trial | | Genesis 22:1-18 | The Appointed Sacrifice; Or, Abraham's Faith | W. S. Smith, B. D. | Genesis 22:1-18 | The Claims of Divinity and Humanity Reconciled | H. T. Edwards, M. A. | Genesis 22:1-18 | The Crucial Test | J. Parker, D. D. | Genesis 22:1-18 | The Gospel of Abraham's Sacrifice of Isaac | Spurgeon, Charles Haddon | Genesis 22:1-18 | The Greatest Trial of All | F. B. Meyer, B. A. | Genesis 22:1-18 | The Offering of Isaac | J. Parker, D. D. | Genesis 22:1-18 | The Ordeal | The Evangelical Preacher | Genesis 22:1-18 | The Temptation of Abraham | Anon. | Genesis 22:1-18 | The Trial of Abraham | J. Kennedy, D. D. | Genesis 22:1-18 | The Trial of Abraham | Sketches of Sermons | Genesis 22:1-18 | The Trial of Abraham's Faith | T. H. Leale. | Genesis 22:1-18 | The Tried of Abraham's Faith | W. H. Davison. | Genesis 22:1-18 | Trial of Abraham | N. Emmons, D. D. | Genesis 22:1-18 | Trial of Abraham's Faith | E. S. Atwood. | Genesis 22:1-18 | Trial of Abraham's Faith | D. C. Hughes, M. A. | Genesis 22:1-18 | Trials Reveal God to Us | Dr. Talmage. | Genesis 22:1-18 |
People Abraham, Aram, Bethuel, Buz, Chesed, Gaham, Hazo, Huz, Isaac, Jidlaph, Kemuel, Maacah, Maachah, Milcah, Nahor, Pildash, Rebekah, Reumah, Tebah, ThahashPlaces Beersheba, Mount MoriahTopics Adonai-jireh, Calleth, Jehovahjireh, Jehovah-jireh, Mount, Mountain, Present, Provide, Provided, Yahweh-yirehDictionary of Bible Themes Genesis 22:14 1205 God, titles of 1305 God, activity of Genesis 22:1-18 5473 proof, through testing 5686 fathers, examples Genesis 22:1-19 5076 Abraham, life of Genesis 22:9-14 1680 types 8476 self-discipline Genesis 22:13-14 1330 God, the provider Library Faith Tested and Crowned 'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And He said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and … Alexander Maclaren—Expositions of Holy ScriptureIf, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genealogy of Jesus According to Matthew. ^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins] … J. W. McGarvey—The Four-Fold Gospel Jehovah. The "I Am. " WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy … Arno Gaebelein—The Lord of Glory The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative … Arthur W. Pink—The Divine Inspiration of the Bible Difficulties and Objections "Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the … Arthur W. Pink—The Sovereignty of God Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Gospel of the Kingdom. "This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation … Edward Burbidge—The Kingdom of Heaven; What is it? The Faith of Abraham. "By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making Motives to Holy Mourning Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 22:14 NIVGenesis 22:14 NLTGenesis 22:14 ESVGenesis 22:14 NASBGenesis 22:14 KJV
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