Genesis 20:18
for on account of Abraham's wife Sarah, the LORD had completely closed all the wombs in Abimelech's household.
for on account of Abraham’s wife Sarah
This phrase highlights the central role of Sarah in the narrative. Sarah, Abraham's wife, is a key figure in God's covenant with Abraham, as she is to be the mother of Isaac, the child of promise (Genesis 17:19). Her presence in Abimelech's household, due to Abraham's deception, creates a situation that threatens the fulfillment of God's promise. This incident underscores the importance of Sarah in God's plan and the lengths to which God will go to protect her. The protection of Sarah also reflects the broader biblical theme of God's faithfulness to His covenant people.

the LORD had completely closed all the wombs
This divine intervention demonstrates God's sovereignty and power over human fertility, a recurring theme in the Bible. The closing of the wombs is a direct act of God, emphasizing His control over life and His ability to intervene in human affairs. This act serves as a protective measure for Sarah, ensuring that no child could be born to her while she was in Abimelech's household, thus preserving the integrity of the promised lineage through Isaac. This theme of God opening and closing wombs is seen elsewhere in Scripture, such as in the stories of Rachel (Genesis 30:22) and Hannah (1 Samuel 1:5-6).

in Abimelech’s household
Abimelech, the king of Gerar, is a significant figure in this narrative. His household represents a foreign power that unknowingly comes into conflict with God's covenant plan. The mention of his household indicates that the impact of God's intervention was widespread, affecting not just Abimelech but all those under his authority. This incident takes place in the region of Gerar, which is located in the Negev, south of Canaan. The historical and geographical context highlights the interactions between the patriarchs and the surrounding nations, illustrating the broader narrative of God's people living among and sometimes in conflict with other cultures. The story of Abimelech also parallels later interactions between Israel and foreign kings, such as Pharaoh in Egypt, where God intervenes to protect His people and His promises.

Persons / Places / Events
1. The LORD
The sovereign God who intervenes in human affairs, demonstrating His power and authority over life and fertility.

2. Abimelech
The king of Gerar, who unknowingly took Sarah into his household, believing her to be Abraham's sister.

3. Sarah
Abraham's wife, whose presence in Abimelech's house led to divine intervention due to the potential threat to God's covenant promise.

4. Abraham
The patriarch who, out of fear, misrepresented his relationship with Sarah, leading to the events in Gerar.

5. Gerar
The region where Abimelech ruled and where the events of Genesis 20 took place.
Teaching Points
God's Sovereignty
This passage underscores God's ultimate control over human affairs, including life and fertility. Believers can trust in His perfect will and timing.

The Sanctity of Marriage
The protection of Sarah's integrity highlights the importance of marital fidelity and the sanctity of marriage in God's eyes.

Consequences of Deception
Abraham's deception led to unintended consequences, reminding us of the importance of honesty and trust in God's protection.

Divine Intervention
God's intervention in closing and opening wombs shows His active role in fulfilling His promises, encouraging believers to rely on His faithfulness.

Faith and Fear
Abraham's actions were driven by fear rather than faith, teaching us to trust God even in uncertain situations.
Bible Study Questions
1. How does the account of Abimelech and Sarah illustrate God's protection over His covenant promises?

2. In what ways does this passage challenge us to trust in God's sovereignty over our personal circumstances?

3. How can we apply the lesson of honesty from Abraham's experience to our own lives?

4. What does this passage teach us about the importance of marriage and family in God's plan?

5. How can we find encouragement in God's ability to intervene in seemingly impossible situations, as seen in the lives of Sarah and other biblical figures?
Connections to Other Scriptures
Genesis 12
Similar events occur when Abraham and Sarah go to Egypt, and Pharaoh takes Sarah into his house, leading to plagues.

Genesis 21
The fulfillment of God's promise to Abraham and Sarah with the birth of Isaac, highlighting the importance of protecting Sarah's integrity.

1 Samuel 1
The account of Hannah, whose closed womb is opened by God, illustrating His control over fertility.

Psalm 127
Emphasizes that children are a heritage from the LORD, reinforcing the idea of God's sovereignty over the womb.

Luke 1
The account of Elizabeth, who was barren until God intervened, paralleling the theme of divine control over childbirth.
An Efficacious Interesting PrayerT. H. Leate.Genesis 20:17-18
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Abimelech, Abim'elech, Abimelech's, Abraham's, Barren, Closed, Fast, Females, Household, Kept, Restrained, Restraining, Sarah, Tight, Wife, Womb, Wombs, Women
Dictionary of Bible Themes
Genesis 20:18

     5199   womb

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:17-18

     5225   barrenness
     5733   pregnancy

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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