Genesis 20:16
And he said to Sarah, "See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared."
And he said to Sarah
This phrase introduces the direct communication between Abimelech and Sarah. In the historical context, it is significant that Abimelech addresses Sarah directly, acknowledging her role and agency in the situation. The Hebrew root for "said" (אָמַר, 'amar) often implies a declaration or proclamation, indicating the importance of the message being conveyed. This direct address also highlights the respect and recognition of Sarah's dignity and status, which is crucial in the narrative of her vindication.

Behold
The word "behold" (הִנֵּה, hinneh) is an imperative that draws attention to what follows. It serves as a call to observe or consider something significant. In the context of this verse, it emphasizes the importance of the restitution being made. This word often precedes a revelation or an important announcement in Scripture, underscoring the gravity of Abimelech's actions and the divine orchestration behind the events.

I have given your brother
The phrase "I have given" (נָתַן, natan) indicates a completed action, a gift or offering. The use of "your brother" instead of "your husband" is a reminder of the earlier deception, yet it also serves to restore the relationship dynamics publicly. This phrase reflects the cultural and legal practices of restitution and compensation, which were common in ancient Near Eastern societies to resolve disputes and restore honor.

a thousand pieces of silver
The "thousand pieces of silver" represent a substantial sum, indicating the seriousness of the restitution. Silver was a common medium of exchange and wealth in the ancient world. This generous compensation underscores Abimelech's desire to make amends and publicly clear any misunderstanding. It also reflects the biblical principle of restitution, where wrongs are not only acknowledged but also rectified in a tangible way.

It is your vindication
The term "vindication" (כְּסוּת עֵינַיִם, kesut einayim) literally means "a covering of the eyes." This phrase suggests a removal of any reproach or suspicion from Sarah. In a broader theological context, it symbolizes God's protection and justice for His people. The concept of vindication is central to the biblical narrative, where God often intervenes to uphold the honor and integrity of His chosen ones.

before all who are with you
This phrase emphasizes the public nature of the vindication. It is not just a private matter but one that is witnessed by the community. The Hebrew word for "before" (לִפְנֵי, lifnei) implies presence and visibility. This public acknowledgment serves to restore Sarah's reputation and ensures that there is no lingering doubt about her integrity among those who are aware of the situation.

you are completely cleared
The phrase "completely cleared" (וְנֹכָחַת, venokachat) signifies total exoneration. It implies that any blame or suspicion has been entirely removed. This assurance of innocence is crucial for Sarah's standing in the community and her relationship with Abraham. In a spiritual sense, it reflects the biblical theme of redemption and the complete forgiveness that God offers to His people, restoring them to a state of righteousness and honor.

Persons / Places / Events
1. Abraham
- The patriarch who, out of fear, misrepresented Sarah as his sister rather than his wife.

2. Sarah
- Abraham's wife, who was taken by Abimelech due to Abraham's deception.

3. Abimelech
- The king of Gerar who took Sarah into his household, believing she was Abraham's sister.

4. Gerar
- The region where Abimelech ruled and where the events of this chapter took place.

5. A Thousand Pieces of Silver
- The compensation given by Abimelech to Sarah as a sign of her vindication and purity.
Teaching Points
The Importance of Truthfulness
Abraham's deception led to unnecessary complications. As believers, we are called to live truthfully, trusting God to protect and provide for us.

God's Sovereign Protection
Despite Abraham's failure, God intervened to protect Sarah. This demonstrates God's faithfulness and sovereignty, even when we falter.

Restoration and Vindication
Abimelech's gift to Sarah served as a public vindication. God can restore and vindicate us, even when we face unjust situations.

The Consequences of Fear
Abraham's actions were driven by fear. We must learn to trust God rather than succumb to fear, which can lead us away from His will.

The Role of Repentance and Restitution
Abimelech's actions show the importance of making amends when wrongs have been committed, a principle that applies to our relationships today.
Bible Study Questions
1. How does Abraham's fear in Genesis 20 compare to his faith described in Romans 4:20-21, and what can we learn from this contrast?

2. In what ways does God's intervention in Genesis 20:16 demonstrate His protection over His people, and how can this encourage us in our daily lives?

3. How does the concept of restitution, as seen in Abimelech's gift to Sarah, apply to our relationships and conflicts today?

4. What are some practical steps we can take to ensure we live truthfully, as encouraged by Proverbs 12:22, in our interactions with others?

5. How can we apply the lesson of trusting God over succumbing to fear in our current life situations, and what biblical examples can we draw from to support this?
Connections to Other Scriptures
Genesis 12:10-20
This passage recounts a similar event where Abraham misrepresented Sarah in Egypt, showing a pattern of fear and deception.

Proverbs 12:22
This verse highlights the importance of truthfulness, contrasting with Abraham's deception.

1 Peter 3:6
This New Testament reference to Sarah's obedience and faith can be contrasted with the situation in Genesis 20.

Psalm 105:14-15
This passage speaks of God's protection over His anointed, which can be seen in how God intervened to protect Sarah.

Romans 4:20-21
This passage speaks of Abraham's faith, which can be contrasted with his actions in Genesis 20.
Abraham and Abimelech At GerarR.A. Redford Genesis 20:15, 16
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Behold, Bits, Brother, Clear, Cleared, Completely, Cover, Covering, Front, Giving, Honour, Offense, Pieces, Reasoned, Reproved, Respect, Righted, Sarah, Shekels, Silver, Silverlings, Thousand, Thus, Vindicated, Vindication, Wrong
Dictionary of Bible Themes
Genesis 20:16

     4363   silver
     5146   covering

Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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