Galatians 5:5
But by faith we eagerly await through the Spirit the hope of righteousness.
But by faith
The phrase "But by faith" serves as a pivotal contrast to the preceding verses where Paul discusses the futility of seeking justification through the law. The Greek word for faith, "pistis," implies a deep trust and reliance on God, rather than on human efforts. This faith is not merely intellectual assent but a living, active trust in Jesus Christ. In the historical context of the early church, this was a radical departure from the Jewish tradition of law-keeping as a means to righteousness. Faith here is the foundation of the Christian life, emphasizing that it is through faith alone that believers are justified and made righteous before God.

we eagerly await
The phrase "we eagerly await" is translated from the Greek word "apekdechomai," which conveys a sense of anticipation and longing. This is not a passive waiting but an active, hopeful expectation. In the context of the early church, believers lived with the expectation of Christ's return and the fulfillment of God's promises. This eager waiting is fueled by faith and is a hallmark of the Christian life, reflecting a deep-seated hope and assurance in God's future deliverance and the ultimate realization of His kingdom.

through the Spirit
"Through the Spirit" highlights the role of the Holy Spirit in the believer's life. The Greek word "pneuma" refers to the Holy Spirit, who is the agent of transformation and empowerment for the Christian. The Spirit is the one who enables believers to live by faith and to eagerly await the hope of righteousness. In the historical context, the presence of the Holy Spirit was a distinguishing mark of the new covenant, setting believers apart and empowering them to live in accordance with God's will. The Spirit's work is essential in guiding, comforting, and sustaining believers as they navigate the challenges of life.

the hope of righteousness
"The hope of righteousness" refers to the confident expectation of being declared righteous before God. The Greek word for hope, "elpis," signifies a sure and certain hope, not a wishful thinking. Righteousness, "dikaiosyne," in this context, is the state of being right with God, which is ultimately fulfilled in Christ. Historically, this hope was a source of encouragement for early Christians facing persecution and trials, reminding them of the ultimate vindication and reward that awaited them. This hope is not based on human merit but on the finished work of Christ, assuring believers of their eternal standing before God. It is a hope that sustains and motivates believers to live faithfully in the present, with their eyes fixed on the eternal promises of God.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Galatians, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings. He wrote to the Galatians to address issues of legalism and to affirm the doctrine of justification by faith.

2. Galatia
A region in modern-day Turkey where the recipients of this letter resided. The Galatian churches were struggling with the influence of Judaizers who insisted on adherence to the Mosaic Law for salvation.

3. Judaizers
A group of Jewish Christians who taught that Gentile converts to Christianity must observe the Mosaic Law, including circumcision, to be truly saved. They are a central concern in Paul's letter to the Galatians.
Teaching Points
Faith and Hope in Christ
Galatians 5:5 emphasizes the importance of faith as the means by which we eagerly await the hope of righteousness. This hope is not based on our works but on the finished work of Christ.

The Role of the Holy Spirit
The verse highlights that it is through the Spirit that we wait for this hope. The Holy Spirit is essential in guiding and sustaining our faith journey.

Righteousness by Faith, Not Law
Paul contrasts the righteousness that comes by faith with the legalistic approach of the Judaizers. Believers are called to trust in Christ alone for their righteousness.

Living in Anticipation
Christians are encouraged to live in anticipation of the fulfillment of God's promises, maintaining a posture of hope and expectation.

Freedom from Legalism
The message of Galatians 5:5 liberates believers from the bondage of legalism, encouraging them to embrace the freedom found in Christ.
Bible Study Questions
1. How does Galatians 5:5 challenge the notion of earning righteousness through our own efforts?

2. In what ways can we actively rely on the Holy Spirit as we wait for the hope of righteousness?

3. How does the concept of hope in Galatians 5:5 compare to the definition of faith in Hebrews 11:1?

4. What practical steps can we take to live in the freedom from legalism that Paul describes in Galatians?

5. How can the message of Galatians 5:5 encourage us in times of doubt or spiritual struggle?
Connections to Other Scriptures
Romans 8:24-25
This passage discusses hope and waiting for what we do not yet see, similar to the hope for righteousness through faith mentioned in Galatians 5:5.

Hebrews 11:1
This verse defines faith as confidence in what we hope for and assurance about what we do not see, paralleling the concept of faith and hope in Galatians 5:5.

Philippians 3:9
Paul speaks about a righteousness that comes from God on the basis of faith, reinforcing the message in Galatians 5:5 about righteousness through faith.
Difference Between Faith and HopeLuther.Galatians 5:5
Faith and Hope Complementary of Each OtherLuther.Galatians 5:5
Faith and Hope in Our Lord Jesus ChristS. Price.Galatians 5:5
Faith and MoralityJeremy Taylor.Galatians 5:5
Faith the Only Basis of Righteousness and HopeThomas Jones.Galatians 5:5
Hope with FaithGalatians 5:5
Righteousness by FaithJ. H. Balfour.Galatians 5:5
Salvation by Faith and the Work of the SpiritC. H. Spurgeon.Galatians 5:5
The Believer's TreasureJames Fergusson.Galatians 5:5
The Hope of RighteousnessW.F. Adeney Galatians 5:5
The Hope of Righteousness ReasonableMalan.Galatians 5:5
The Spirit Inclining Us to Seek After RighteousnessT. Manton, D. D.Galatians 5:5
CircumcisionR. Finlayson Galatians 5:2-12
Falling from GraceR.M. Edgar Galatians 5:2-12
People
Galatians, Paul, Philippians
Places
Galatia
Topics
Acceptance, Await, Eagerly, Faith, Hope, Longing, Principle, Righteousness, Spirit, Wait, Waiting
Dictionary of Bible Themes
Galatians 5:5

     1125   God, righteousness
     3233   Holy Spirit, and sanctification
     3254   Holy Spirit, fruit of
     4018   life, spiritual
     5840   eagerness
     5914   optimism
     8022   faith, basis of salvation
     8157   righteousness, as faith
     8272   holiness, growth in
     8678   waiting on God
     8825   self-righteousness, and gospel
     9613   hope, as confidence

Galatians 5:1-6

     7512   Gentiles, in NT

Galatians 5:1-10

     4432   dough

Galatians 5:1-12

     7334   circumcision
     8316   orthodoxy, in NT

Galatians 5:2-6

     7525   exclusiveness

Galatians 5:2-12

     4554   yeast

Galatians 5:2-25

     6511   salvation

Galatians 5:4-5

     3236   Holy Spirit, and Scripture
     6670   grace, and Holy Spirit

Galatians 5:4-6

     6678   justification, Christ's work

Galatians 5:5-6

     8102   abiding in Christ

Library
March 28. "The Fruit of the Spirit is all Goodness" (Gal. v. 22).
"The fruit of the Spirit is all goodness" (Gal. v. 22). Goodness is a fruit of the Spirit. Goodness is just "Godness." It is to be like God. And God-like goodness has special reference to the active benevolence of God. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." The righteous man is the man of stiff, inflexible uprightness; but he may be
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 1. "The Fruit of the Spirit is Gentleness" (Gal. v. 22).
"The fruit of the Spirit is gentleness" (Gal. v. 22). Nature's harshness has melted away and she is now beaming with the smile of spring, and everything around us whispers of the gentleness of God. This beautiful fruit is in lovely harmony with the gentle month of which it is the keynote. May the Holy Spirit lead us, beloved, these days, into His sweetness, quietness, and gentleness, subduing every coarse, rude, harsh, and unholy habit, and making us like Him, of whom it is said, "He shall not strive,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourteenth Sunday after Trinity Works of the Flesh and Fruits of the Spirit.
Text: Galatians 5, 16-24. 16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. 18 But if ye are led by the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths,
Martin Luther—Epistle Sermons, Vol. III

Fifteenth Sunday after Trinity Church Officers Warned of Vain-Glory.
Text: Galatians 5, 25-26 and 6, 1-10. 25 If we live by the Spirit, by the Spirit let us also walk. 26 Let us not become vainglorious, provoking one another, envying one another. 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
Martin Luther—Epistle Sermons, Vol. III

'Walk in the Spirit'
'Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. v. 16. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed
Alexander Maclaren—Expositions of Holy Scripture

What Makes a Christian: Circumcision or Faith?
'In Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. It is a very singular instance of imaginative misreading of plain facts that the primitive Church should be held up as a pattern Church. The early communities had apostolic teaching; but beyond that, they seem to have been in no respect above, and in many respects below, the level of subsequent ages. If we may judge of their morality by the exhortations and dehortations which
Alexander Maclaren—Expositions of Holy Scripture

The Fruit of the Spirit
'But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, faith, 23. Meekness, temperance'--GAL. v. 22, 23. 'The fruit of the Spirit,' says Paul, not the fruits, as we might more naturally have expected, and as the phrase is most often quoted; all this rich variety of graces, of conduct and character, is thought of as one. The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. There is further to
Alexander Maclaren—Expositions of Holy Scripture

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

Walking with God.
(Fourteenth Sunday after Trinity.) GALATIANS v. 16. "Walk in the Spirit." The life of a Christian must be one of progress. S. Paul says, "Walk in the Spirit;" he does not say, stand still. It is not enough for us to have been born again of Water and the Holy Ghost, and to have received the Gifts of the Spirit from time to time through the different means of grace. We are bidden "to stir up the gift that is in us;" we are told to "grow in grace." God has set us upon our feet in the right
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will
Roy Hession and Revel Hession—The Calvary Road

The Dove and the Lamb
Victorious living and effective soul-winning service are not the product of our better selves and hard endeavours, but are simply the fruit of the Holy Spirit. We are not called upon to produce the fruit, but simply to bear it. It is all the time to be His fruit. Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. How this may be so for us is graphically
Roy Hession and Revel Hession—The Calvary Road

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

The Routing of Giant Doubt
THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe
Robert Lee Berry—Adventures in the Land of Canaan

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

I have Said This, Lest Haply Married Fruitfulness Dare to vie with virgin Chastity...
7. I have said this, lest haply married fruitfulness dare to vie with virgin chastity, and to set forth Mary herself, and to say unto the virgins of God, She had in her flesh two things worthy of honor, virginity and fruitfulness; inasmuch as she both continued a virgin, and bore: this happiness, since we could not both have the whole, we have divided, that ye be virgins, we be mothers: for what is wanting to you in children, let your virginity, that hath been preserved, be a consolation: for us,
St. Augustine—Of Holy Virginity.

The Inward Warfare. Gal 5:17

John Newton—Olney Hymns

And on this Account That, Which, the Parts that Beget Being Bridled by Modesty...
5. And on this account that, which, the parts that beget being bridled by modesty, is most chiefly and properly to be called Continence, is violated by no transgression, if the higher Continence, concerning which we have been some time speaking, be preserved in the heart. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. He spake not of all; but, having named
St. Augustine—On Continence

All we Therefore, who Believe in the Living and True God...
18. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: For these are opposed
St. Augustine—On Continence

And Also, when He Exhorts Us, that we Live not after the Flesh...
9. And also, when he exhorts us, that we live not after the flesh, lest we die, but that by the Spirit we mortify the deeds of the flesh, that we may live; surely the trumpet which sounds, shows the war in which we are engaged, and enkindles us to contend keenly, and to do our enemies to death, [1832] that we be not done to death by them. But who those enemies are, it hath set forth plainly enough. For those are they, whom it willed should be done to death by us, that is to say, the works of the
St. Augustine—On Continence

Here Therefore These Men Too Evil, While they Essay to Make Void the Law...
9. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. For they mark what is said, that they who are under the Law are in bondage, and they keep flying above the rest that last saying, "Ye are made empty [1715] of Christ, as many of you as are justified in the Law; ye have fallen from Grace." [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that
St. Augustine—On the Profit of Believing.

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Links
Galatians 5:5 NIV
Galatians 5:5 NLT
Galatians 5:5 ESV
Galatians 5:5 NASB
Galatians 5:5 KJV

Galatians 5:5 Commentaries

Bible Hub
Galatians 5:4
Top of Page
Top of Page