Ezra 8:32
So we arrived at Jerusalem and rested there for three days.
So we arrived
This phrase marks the culmination of a long and arduous journey. The Hebrew root for "arrived" is "בּוֹא" (bo), which often signifies coming or entering. This arrival is not just a physical movement but a spiritual and communal milestone. The journey from Babylon to Jerusalem was fraught with challenges, symbolizing the return from exile and the restoration of God's people to their promised land. It reflects the faithfulness of God in bringing His people back to their spiritual heritage.

in Jerusalem
Jerusalem, the city of peace, holds profound significance in biblical history. It is the center of Jewish worship and the location of the Temple, representing God's presence among His people. The return to Jerusalem is symbolic of returning to God's promises and His covenant. Historically, Jerusalem was the heart of Israel's religious life, and its restoration was essential for the re-establishment of proper worship and community life.

and we rested
The Hebrew word for "rested" is "נוּחַ" (nuach), which conveys a sense of settling down or being at peace. This rest is not merely physical but also spiritual, indicating a period of reflection and gratitude for God's provision and protection. After the trials of the journey, resting in Jerusalem signifies a moment of fulfillment and divine blessing. It echoes the biblical theme of Sabbath rest, where God's people find peace and restoration in His presence.

there for three days
The number three often holds symbolic meaning in Scripture, representing completeness and divine perfection. The three days of rest could signify a period of preparation and consecration before undertaking the tasks ahead, such as the rebuilding of the Temple and the re-establishment of the Law. This time allowed the returning exiles to reflect on God's faithfulness and prepare their hearts for the work of restoration. Historically, this pause would have been necessary for organizing the community and ensuring that all was in order for the next steps in their mission.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Jerusalem
The holy city and the center of Jewish worship. It was the destination of Ezra and the exiles, symbolizing a return to spiritual roots and the restoration of the community.

3. The Exiles
A group of Jews returning from Babylonian captivity. Their journey represents a physical and spiritual return to their homeland and faith.

4. The Journey
The travel from Babylon to Jerusalem, which was fraught with challenges and required faith and reliance on God for protection and provision.

5. Rest
The three days of rest upon arrival in Jerusalem, signifying a period of recuperation and preparation for the tasks ahead.
Teaching Points
The Importance of Rest
Rest is a God-given gift that allows for physical, emotional, and spiritual renewal. Just as Ezra and the exiles rested, we too must prioritize rest in our lives to prepare for the work God has for us.

Faithful Journeying
The journey from Babylon to Jerusalem required faith and trust in God's protection. In our own lives, we are called to trust God through our journeys, knowing He is with us every step of the way.

Spiritual Renewal
Returning to Jerusalem was not just a physical journey but a spiritual renewal for the exiles. We are reminded of the importance of returning to our spiritual roots and seeking renewal in our relationship with God.

Community and Support
The exiles traveled together, supporting one another. In our faith journey, community is vital. We are encouraged to seek and provide support within our faith communities.
Bible Study Questions
1. What does the three days of rest in Jerusalem teach us about the importance of rest in our own lives?

2. How can we apply the faith and trust demonstrated by Ezra and the exiles in our personal journeys today?

3. In what ways can we seek spiritual renewal and return to our "Jerusalem" in our walk with God?

4. How does the concept of community support, as seen in the journey of the exiles, apply to our church or faith community?

5. What other biblical journeys can we learn from, and how do they relate to our personal spiritual journeys?
Connections to Other Scriptures
Nehemiah 2
Nehemiah's journey to Jerusalem parallels Ezra's, highlighting themes of restoration and rebuilding.

Psalm 122
Expresses joy and peace associated with Jerusalem, reflecting the significance of arriving in the holy city.

Exodus 23
Discusses the importance of rest, which is mirrored in the three days of rest taken by Ezra and the exiles.

Isaiah 40
Speaks of renewal and strength, which can be seen in the rest and preparation of the exiles for their mission in Jerusalem.
ZionwardsW. Clarkson Ezra 8:24-36
ProgressJ.A. Macdonald Ezra 8:31-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Abode, Dwell, Jerusalem, Rested, Thus
Dictionary of Bible Themes
Ezra 8:24-34

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Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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