Ezra 8:19
also Hashabiah, together with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men.
They also brought
This phrase indicates the inclusion and gathering of individuals for a specific purpose. In the context of Ezra, it reflects the careful selection and preparation of those who would accompany Ezra on his journey back to Jerusalem. The act of bringing suggests a deliberate and thoughtful process, emphasizing the importance of community and shared mission in the restoration of worship and the rebuilding of the temple.

Hashabiah
Hashabiah is a name that means "Yahweh has considered" or "Yahweh has regarded." This name reflects the deep faith and recognition of God's providence and care. In the context of the return from exile, Hashabiah represents those who are mindful of God's plans and purposes, serving as a reminder of the divine oversight in the lives of His people.

and with him Jeshaiah
Jeshaiah, meaning "Yahweh is salvation," underscores the central theme of deliverance and redemption that runs throughout the narrative of the return from Babylonian exile. The inclusion of Jeshaiah highlights the hope and assurance of God's saving power, which is a cornerstone of the faith journey for the Israelites as they seek to reestablish their covenant relationship with God.

from the descendants of Merari
Merari was one of the sons of Levi, and his descendants were responsible for specific duties related to the tabernacle and later the temple. This reference to the Merarites situates the narrative within the broader Levitical tradition, emphasizing the continuity of worship and the importance of maintaining the sacred duties assigned to the Levites. It also highlights the structured and organized approach to worship that was being restored.

with his brothers and their sons
This phrase emphasizes the familial and communal aspect of the journey. The inclusion of brothers and sons signifies the passing down of faith and responsibility from one generation to the next. It reflects the biblical principle of family as the foundational unit for spiritual instruction and the perpetuation of God's covenant promises.

20 men
The specific mention of "20 men" indicates a precise and intentional selection of individuals. This number, while small, represents a committed group dedicated to the task at hand. It underscores the idea that God often works through a faithful remnant, a theme prevalent throughout Scripture, where a few committed individuals can have a significant impact on the fulfillment of God's purposes.

Persons / Places / Events
1. Hashabiah
A Levite mentioned in the context of Ezra's return to Jerusalem. His name means "Yahweh has considered" or "Yahweh has regarded," indicating a divine acknowledgment or favor.

2. Jeshaiah
Another Levite, whose name means "Yahweh is salvation." He is part of the group returning to Jerusalem, emphasizing the theme of restoration and divine deliverance.

3. Descendants of Merari
Merari was one of the sons of Levi, and his descendants were responsible for specific duties related to the tabernacle and later the temple. This highlights the continuity of Levitical service and the importance of maintaining religious duties.

4. Brothers and Nephews
This indicates a family group, emphasizing the communal and familial aspect of the return to Jerusalem. It underscores the importance of family units in the restoration of worship and community life.

5. Twenty Men in All
This number signifies a small but significant group committed to the task of restoring worship in Jerusalem. It reflects the remnant theme often seen in Scripture, where God works through a faithful few.
Teaching Points
Faithfulness in Small Numbers
God often works through a faithful remnant. Even when numbers are small, commitment to God's work is crucial.

Importance of Family in Ministry
The inclusion of brothers and nephews highlights the role of family in spiritual endeavors. Families can serve together to fulfill God's purposes.

Continuity of Worship
The return of the Levites signifies the importance of maintaining worship practices. Our worship today should be rooted in biblical principles and continuity with the faith of our forebears.

Divine Acknowledgment and Salvation
The names Hashabiah and Jeshaiah remind us of God's regard and salvation. In our lives, we should seek to recognize and respond to God's work and deliverance.

Commitment to God's House
The journey back to Jerusalem was not just physical but spiritual. We are called to commit ourselves to the service and upkeep of God's house, both physically and spiritually.
Bible Study Questions
1. How does the small number of Levites returning with Ezra reflect God's ability to work through a faithful remnant in today's church?

2. In what ways can families today serve together in ministry, following the example of Hashabiah and Jeshaiah's family?

3. How does the role of the Levites in Ezra 8:19 connect to the broader biblical theme of worship, and how can we apply this to our worship practices?

4. Reflect on the significance of the names Hashabiah and Jeshaiah. How do these meanings encourage us in our walk with God?

5. What steps can we take to ensure that we are committed to the spiritual and physical upkeep of our local church community, similar to the commitment shown by the Levites in returning to Jerusalem?
Connections to Other Scriptures
Numbers 3:33-37
This passage outlines the duties of the Merarites, providing context for the role of Hashabiah and Jeshaiah in the temple service.

1 Chronicles 23:21-23
Chronicles the genealogy and duties of the Merarites, connecting their historical role to the events in Ezra.

Nehemiah 12:24
Highlights the continuity of Levitical service and the importance of maintaining worship practices, similar to the efforts seen in Ezra.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
The Halt At the AhavaJ.A. Macdonald Ezra 8:15-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
20, Brothers, Descendants, Hashabiah, Hashabi'ah, Isaiah, Jeshaiah, Jeshai'ah, Kinsmen, Merari, Merar'i, Nephews, Sons, Twenty
Dictionary of Bible Themes
Ezra 8:18

     1265   hand of God
     7372   hands, laying on

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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