Ezra 8:19
And Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;
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8:1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!And Sherebiah - Either a name has fallen out before the words "a man of understanding," or the "and" here has crept into the text by accident. Sherebiah appears among the most earnest of the Levites under Nehemiah (see the marginal references). 16-20. then sent I for Eliezer … with commandment unto Iddo the chief—Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims—for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple. No text from Poole on this verse. And Hashabiah, and with him Jeshaiah of the sons of Merari,.... These were of the same division of Levites as Sherebiah:

his brethren and their sons, twenty; these thirty eight, with those they came with, were all Levites; the Nethinims follow.

And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
19. Hashabiah] see Ezra 8:24; Nehemiah 10:11; Nehemiah 12:24.The addition אחרנים, last (comp. 2 Samuel 19:12), is thus explained by J. H. Mich.: respectu eorum qui primum cum Zorobabele sub Cyro in patriam redierunt c. ii. 13. Bertheau, however, considers this explanation untenable, because אחרנים stands in the present series only with the sons of Adonikam, while it is nevertheless certain, that many families belonging also to other races than this had returned with Zerubbabel, in comparison with whom all who returned with Ezra might be called last. This reason, however, is not conclusive; for in Ezra 8:13 the further statement also differs, both in form and matter, from those in the former verses. Here, instead of the name of the head of the house, we read the words "last, and these their names;" whereupon three names are given, and not till then וגו ועמּהם, "and with them sixty males." Here, then, it is not the head of the house who is named, but in his place three heads of families, amounting together to sixty males. Now, as these three families did not form a house, these sixty sons of Adonikam who returned with Ezra are, with regard to the six hundred and sixty-six sons of Adonikam who returned with Zerubbabel, designated the last, or last arrived, and thus comprised with them as one house.
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