Ezra 8:20
They also brought 220 of the temple servants, all designated by name. David and the officials had appointed them to assist the Levites.
They also brought
This phrase indicates the action of bringing or leading, which in Hebrew is often associated with the word "bo" (בּוֹא). It suggests a purposeful movement or gathering, emphasizing the intentionality behind assembling these individuals for a sacred task. Historically, this reflects the organized effort to restore proper worship and service in the temple, highlighting the importance of community and cooperation in fulfilling God's purposes.

220 of the temple servants
The "temple servants" or "Nethinim" in Hebrew (נְתִינִים) were a group dedicated to assisting the Levites in the temple. The specific number, 220, underscores the significant manpower required for temple duties, reflecting the scale and importance of worship in Israelite society. This group, though not of priestly lineage, played a crucial role in maintaining the daily operations of the temple, symbolizing the diverse contributions needed within the body of believers.

a body that David and the officials had established
This phrase points to the historical roots of the temple servants, established by King David and his officials. David's role as a king who organized temple worship is well-documented, and this reference highlights the continuity of worship practices from David's time to the post-exilic period. It underscores the importance of godly leadership in establishing and maintaining structures for worship and service.

to assist the Levites
The Levites were the tribe set apart for religious duties, and the temple servants were appointed to assist them. This assistance was crucial for the Levites to focus on their primary responsibilities of teaching, worship, and sacrifice. The collaboration between the Levites and the temple servants illustrates the biblical principle of shared ministry and the necessity of support roles within the community of faith.

All were designated by name
The phrase emphasizes the personal recognition and accountability of each individual. In biblical times, being "designated by name" signified a personal calling and responsibility. This reflects the biblical theme that God knows each person individually and assigns them specific roles within His plan. It serves as a reminder of the value and dignity of each person's contribution to the work of God, encouraging believers to recognize their unique calling and purpose.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in re-establishing the Law of Moses in Israel.

2. Temple Servants (Nethinim)
A group of individuals assigned to assist the Levites in the temple. Their role was crucial for the functioning of temple services.

3. David
The second king of Israel, who organized the temple services and established the roles of the Levites and temple servants.

4. Levites
Members of the tribe of Levi, set apart for religious duties and temple service. They played a key role in worship and sacrifices.

5. Jerusalem
The city where the temple was located and the destination of Ezra's journey with the exiles.
Teaching Points
The Importance of Service in God's Work
The temple servants, though not as prominent as the Levites, played a vital role in the functioning of the temple. This reminds us that every role in God's work is important, regardless of visibility.

God's Sovereign Plan and Provision
The inclusion of the temple servants in the return to Jerusalem shows God's provision for every aspect of worship and service. God equips His people with what they need to fulfill His purposes.

The Legacy of Faithful Leadership
David's establishment of the temple servants demonstrates the lasting impact of godly leadership. Our actions and decisions can have enduring effects on future generations.

Unity in Diversity of Roles
The collaboration between the Levites and temple servants illustrates the beauty of unity in diversity within the body of Christ. Each member has a unique role that contributes to the whole.
Bible Study Questions
1. How does the role of the temple servants in Ezra 8:20 reflect the importance of every member's contribution in the church today?

2. In what ways can we ensure that the legacy of our faith positively impacts future generations, as seen in David's establishment of temple roles?

3. How does the provision of temple servants in Ezra's time encourage us to trust in God's provision for our own ministry needs?

4. What are some practical ways we can foster unity and appreciation for diverse roles within our church community?

5. How can we apply the principle of faithful service, as demonstrated by the temple servants, in our daily lives and work?
Connections to Other Scriptures
1 Chronicles 9:2
This verse provides background on the temple servants, indicating their role and importance in the temple hierarchy.

Nehemiah 7:60
This passage lists the temple servants among those who returned from exile, showing their continued significance in post-exilic Israel.

1 Chronicles 23:28-32
Describes the duties of the Levites and their assistants, highlighting the organizational structure established by David.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
The Halt At the AhavaJ.A. Macdonald Ezra 8:15-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
220, Appointed, Assist, Attend, Besides, Body, Captains, David, Defined, Designated, Established, Expressed, Heads, Helping, Hundred, Levites, Mentioned, Named, Nethinim, Nethinims, Officials, Princes, Registered, Servants, Service, Specially, Temple, Twenty
Dictionary of Bible Themes
Ezra 8:20

     5136   body
     8345   servanthood, and worship

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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