Ezra 3:10
When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.
When the builders had laid the foundation of the temple of the LORD
This phrase marks a significant moment in the history of Israel, as it signifies the beginning of the restoration of the temple in Jerusalem after the Babylonian exile. The Hebrew word for "builders" (בּוֹנִים, bonim) indicates those who are actively engaged in construction, emphasizing the physical and spiritual labor involved. The "foundation" (יְסוֹד, yesod) is not just a physical base but symbolizes a new beginning and a return to covenant faithfulness. The "temple of the LORD" (בֵּית יְהוָה, Beit Yahweh) is central to Jewish worship and identity, representing God's dwelling place among His people.

the priests in their vestments and with trumpets
The "priests" (כֹּהֲנִים, kohanim) are the descendants of Aaron, set apart for sacred duties. Their "vestments" (מַלְבּוּשִׁים, malbushim) are garments of holiness, signifying purity and dedication to God. The "trumpets" (חֲצֹצְרוֹת, chatzotzerot) are instruments used in worship and battle, symbolizing both celebration and the call to attention. This imagery connects the present moment to the traditions of Israel's past, where music and priestly garments played a crucial role in worship.

and the Levites, the sons of Asaph, with cymbals
The "Levites" (לְוִיִּם, Levi'im) are members of the tribe of Levi, assigned to assist the priests and care for the temple. The "sons of Asaph" (בְּנֵי אָסָף, Bnei Asaph) were a guild of temple musicians, indicating a continuity of worship practices. "Cymbals" (מְצִלְתַּיִם, metziltayim) are percussion instruments used to create a joyful noise, enhancing the celebratory atmosphere. This highlights the importance of music in worship and the role of the Levites in leading the congregation in praise.

took their positions to praise the LORD
The phrase "took their positions" (וַיַּעַמְדוּ, vayya'amdu) suggests a sense of order and readiness, as each person fulfills their God-given role. "To praise" (לְהַלֵּל, lehallel) is to glorify and honor God, acknowledging His greatness and faithfulness. The "LORD" (יְהוָה, Yahweh) is the covenant name of God, reminding the people of His eternal presence and promises. This act of praise is both a response to God's past faithfulness and an expression of hope for the future.

as prescribed by David king of Israel
The phrase "as prescribed" (כְּמוֹ שֶׁצִּוָּה, kemo shetzivah) indicates adherence to established traditions and commands. "David king of Israel" (דָּוִד מֶלֶךְ יִשְׂרָאֵל, David Melech Yisrael) is a reference to the revered king who organized temple worship and music. This connection to David underscores the continuity of worship practices and the importance of following divine instructions. It serves as a reminder of the rich heritage of faith and the responsibility to maintain it for future generations.

Persons / Places / Events
1. Builders
The group responsible for laying the foundation of the temple. They represent the collective effort of the returned exiles to restore worship in Jerusalem.

2. Priests
These were the religious leaders who stood in their ceremonial garments, signifying their role in leading worship and maintaining the spiritual life of the community.

3. Levites
Specifically, the sons of Asaph, who were musicians appointed to lead in worship. Their use of cymbals highlights the importance of music in worship.

4. Temple of the LORD
The central place of worship for the Israelites, symbolizing God's presence among His people.

5. David, King of Israel
His ordinance for worship set a precedent for how the Israelites were to praise God, emphasizing the continuity of worship practices.
Teaching Points
The Importance of Worship
Worship is central to the life of believers, as seen in the dedication of the temple foundation. It is a communal act that brings glory to God.

Continuity of Tradition
The adherence to David's ordinance shows the value of maintaining godly traditions that honor God and unite His people across generations.

Role of Music in Worship
Music is a powerful tool for expressing praise and adoration to God. It engages the heart and mind, enhancing the worship experience.

Leadership in Worship
The priests and Levites demonstrate the importance of leadership in guiding others in worship. Spiritual leaders have a responsibility to lead by example.

Foundation of Faith
Just as the physical foundation of the temple was laid, believers are called to lay a strong spiritual foundation in their lives, rooted in Christ.
Bible Study Questions
1. How does the laying of the temple's foundation in Ezra 3:10 reflect the priorities of the returning exiles, and what can we learn from their example about prioritizing worship in our lives?

2. In what ways do the roles of the priests and Levites in this passage inform our understanding of spiritual leadership today?

3. How can we incorporate music and other forms of artistic expression into our personal and communal worship to enhance our praise to God?

4. What traditions or practices from the early church or biblical times can we incorporate into our modern worship to maintain a sense of continuity and reverence?

5. Reflect on the concept of laying a spiritual foundation in your life. What steps can you take to ensure that your faith is built on a solid foundation, and how can you encourage others to do the same?
Connections to Other Scriptures
1 Chronicles 16
This passage describes David's establishment of worship practices, including the use of music and instruments, which is mirrored in Ezra 3:10.

Psalm 150
This psalm emphasizes the use of various instruments in praising God, reflecting the worship practices seen in Ezra 3:10.

Haggai 2
The prophet Haggai encourages the rebuilding of the temple, which provides context for the events in Ezra 3:10.
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Building of the TempleRufus S. Green, D. D.Ezra 3:6-13
The Full Establishment of Religious Services Precedes She Building of the TempleWalter F. Adeney, M. A.Ezra 3:6-13
The Preparations for Rebuilding the TempleWilliam Jones.Ezra 3:6-13
The Second TempleSermons by Monday ClubEzra 3:6-13
The Founding of the TempleJ.A. Macdonald Ezra 3:7-13
Thought, Work, and FeelingW. Clarkson Ezra 3:7-13
The Joyful and Sorrowful in Religious WorshipJ.S. Exell Ezra 3:8-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Apparel, Appoint, Asaph, Base, Brass, Builders, Building, Clothed, Clothing, Cymbals, David, Direction, Directions, Dressed, Forward, Foundation, Founded, Horns, Instruments, Laid, Levites, Order, Ordered, Ordinance, Places, Position, Praise, Prescribed, Priests, Robes, Sons, Stood, Temple, Trumpets, Vestments
Dictionary of Bible Themes
Ezra 3:10

     5212   arts and crafts
     5240   building
     5421   musical instruments
     5595   trumpet

Ezra 3:1-13

     5508   ruins

Ezra 3:8-10

     7032   unity, God's people
     7924   fellowship, in service

Ezra 3:8-13

     7468   temple, rebuilding

Ezra 3:9-10

     5478   property, houses

Ezra 3:10-11

     8352   thankfulness
     8624   worship, reasons

Ezra 3:10-13

     8288   joy, of Israel

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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