Ezekiel 48:27
And Gad will have one portion bordering the territory of Zebulun from east to west.
Gad
The name "Gad" is rooted in the Hebrew word "גָּד" (Gad), which means "fortune" or "troop." Gad was one of the twelve tribes of Israel, named after the seventh son of Jacob and Zilpah, Leah's maidservant. Historically, the tribe of Gad settled on the east side of the Jordan River, known for their valor and warrior spirit. In this context, Gad's portion in the land distribution signifies God's providence and the fulfillment of His promises to the tribes of Israel. It reflects the restoration and unity of God's people in the Promised Land.

will have one portion
The phrase "will have one portion" indicates a specific allotment of land designated for the tribe of Gad. In the Hebrew context, the word for "portion" is "חֵלֶק" (chelek), which implies a division or share. This allocation is part of the prophetic vision of the land distribution among the tribes of Israel, as seen in Ezekiel's vision. It underscores the fairness and order in God's plan, ensuring each tribe receives its inheritance according to divine decree.

bordering the territory of Zebulun
"Bordering the territory of Zebulun" highlights the geographical relationship between the tribes. Zebulun, another tribe of Israel, was traditionally located in the northern part of the land. The Hebrew word for "bordering" is "עַל" (al), meaning "upon" or "beside," indicating proximity and connection. This arrangement reflects the interconnectedness of the tribes and the unity of the nation under God's covenant. It also emphasizes the importance of community and cooperation among God's people.

from east to west
The phrase "from east to west" describes the orientation of Gad's portion, stretching across the land. In Hebrew, "מִזְרָח" (mizrach) means "east," and "מַעֲרָב" (ma'arav) means "west." This east-to-west orientation signifies completeness and balance, as it encompasses the full breadth of the land. It symbolizes the comprehensive nature of God's provision and the inclusivity of His promises. The directional language also reflects the biblical theme of God's sovereignty over all creation, from the rising to the setting of the sun.

Persons / Places / Events
1. Gad
One of the twelve tribes of Israel, named after the seventh son of Jacob and Zilpah. The tribe of Gad was known for its warriors and settled on the east side of the Jordan River.

2. Zebulun
Another tribe of Israel, named after the sixth son of Jacob and Leah. Zebulun's territory was located in the northern part of Israel, and it was known for its maritime activities.

3. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. His visions and prophecies often included detailed descriptions of the future restoration of Israel.

4. The Land Allotment
This chapter of Ezekiel describes the division of the land among the twelve tribes of Israel in a future restoration, symbolizing God's faithfulness and the fulfillment of His promises.

5. The Vision of Restoration
Ezekiel's vision in this chapter is part of a larger prophetic message about the restoration of Israel, emphasizing God's covenant and the hope of a renewed relationship with Him.
Teaching Points
God's Faithfulness to His Promises
The detailed allotment of land to the tribes in Ezekiel 48 demonstrates God's unwavering commitment to His covenant with Israel. Believers can trust in God's promises and His faithfulness in their own lives.

Unity and Order in God's Plan
The orderly distribution of land signifies God's desire for unity and harmony among His people. Christians are called to live in unity and peace within the body of Christ.

Hope for Restoration
Ezekiel's vision offers hope for a future restoration, reminding believers that God is in the business of restoring and renewing. This encourages us to look forward to the ultimate restoration in Christ.

The Importance of Inheritance
The concept of inheritance in Ezekiel 48 points to the spiritual inheritance believers have in Christ. We are called to live as heirs of God's kingdom, embracing our identity and responsibilities.
Bible Study Questions
1. How does the allotment of land to Gad and Zebulun in Ezekiel 48:27 reflect God's faithfulness to His promises?

2. In what ways does the orderly distribution of land among the tribes in Ezekiel 48 encourage unity among God's people today?

3. How can the hope of restoration in Ezekiel's vision inspire believers to trust in God's plan for their lives?

4. What parallels can be drawn between the inheritance of land in Ezekiel 48 and the spiritual inheritance believers have in Christ?

5. How can understanding the historical context of the tribes of Gad and Zebulun enhance our appreciation of God's promises and their fulfillment?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Gad and Zebulun, provide insight into the characteristics and future of these tribes.

Joshua 13-19
The original division of the Promised Land among the tribes of Israel, offering a historical context for Ezekiel's vision of a future allotment.

Revelation 21
The description of the New Jerusalem, which includes references to the twelve tribes, symbolizing the fulfillment of God's promises to Israel.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Gad, Limit, Portion, Territory, West, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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