Ezekiel 48:25
Issachar will have one portion bordering the territory of Simeon from east to west.
Issachar
The name "Issachar" is derived from the Hebrew root "שָׂכָר" (sakar), meaning "reward" or "compensation." Issachar was the ninth son of Jacob and Leah, and his descendants formed one of the twelve tribes of Israel. Historically, the tribe of Issachar was known for its wisdom and understanding of the times, as noted in 1 Chronicles 12:32. This allocation of land signifies a reward for their faithfulness and insight, symbolizing the blessings that come from living in accordance with God's will.

will have one portion
The phrase "will have one portion" indicates a specific allotment of land designated for the tribe of Issachar. In the context of Ezekiel's vision, this allocation is part of the restored land of Israel, symbolizing God's faithfulness in fulfilling His promises to the tribes. The concept of "portion" (Hebrew: "חֵלֶק" - chelek) often signifies inheritance, emphasizing the idea that God's people are recipients of His divine provision and grace.

bordering Zebulun
The term "bordering" (Hebrew: "עַל" - al) suggests proximity and connection. Zebulun, another tribe of Israel, was the sixth son of Jacob and Leah. The historical relationship between Issachar and Zebulun was one of mutual support and cooperation, as seen in their shared blessings in Genesis 49:13-15. This geographical proximity in the land allocation underscores the unity and interdependence among God's people, reflecting the broader theme of communal harmony in the body of Christ.

from east to west
The phrase "from east to west" describes the orientation of Issachar's portion, indicating a horizontal expanse across the land. In biblical symbolism, the east often represents beginnings or origins, while the west signifies completion or fulfillment. This directional description can be seen as a metaphor for the journey of faith, from the inception of God's promises to their ultimate realization. It serves as a reminder of the comprehensive nature of God's plan, encompassing all aspects of life and history.

Persons / Places / Events
1. Issachar
One of the twelve tribes of Israel, descended from Jacob's son Issachar. Known for their labor and wisdom, the tribe is often associated with understanding the times and seasons.

2. Simeon
Another tribe of Israel, descended from Jacob's son Simeon. Historically, the tribe of Simeon was scattered and absorbed into other tribes, particularly Judah.

3. Ezekiel
A prophet during the Babylonian exile, Ezekiel's visions and prophecies often focus on the restoration and future hope for Israel.

4. The Land Allotment
This chapter of Ezekiel details the division of the land among the tribes of Israel in a future restoration, symbolizing God's faithfulness and order.

5. The Vision of Restoration
Ezekiel's vision includes a restored Israel with a new temple, city, and land distribution, symbolizing God's ultimate plan for His people.
Teaching Points
God's Faithfulness in Restoration
The allocation of land to Issachar and Simeon in Ezekiel's vision underscores God's commitment to His promises. Despite past failures, God remains faithful to restore His people.

Understanding Our Inheritance
Just as the tribes received their inheritance, believers today have a spiritual inheritance in Christ. Reflect on what it means to live in the fullness of this inheritance.

Unity and Diversity in God's Plan
The distinct yet unified allotment of land to each tribe highlights the diversity within the body of Christ. Each member has a unique role and purpose in God's kingdom.

The Importance of Order and Structure
God's detailed plan for land distribution reflects His nature of order. In our lives, seeking God's order can bring peace and clarity amidst chaos.

Hope for Future Restoration
Ezekiel's vision points to a future hope. In times of uncertainty, believers can hold onto the promise of God's ultimate restoration and renewal.
Bible Study Questions
1. How does the allocation of land to Issachar and Simeon reflect God's faithfulness to His promises?

2. In what ways can we understand our spiritual inheritance in Christ, similar to the land inheritance of the tribes?

3. How does the diversity of the tribes in Ezekiel's vision relate to the diversity within the church today?

4. What can we learn about God's character from the order and structure of the land allotment in Ezekiel 48?

5. How does Ezekiel's vision of restoration provide hope and encouragement for believers facing difficult circumstances today?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Issachar and Simeon, provide insight into the characteristics and future of these tribes.

Numbers 26
The census of the tribes of Israel, which includes Issachar and Simeon, showing their numbers and significance in the community.

Revelation 7
The sealing of the 144,000 from the tribes of Israel, reflecting the continued significance of the tribes in God's redemptive plan.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Issachar, Is'sachar, Limit, Portion, Simeon, Territory, West
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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