Ezekiel 48:19
The workers of the city who cultivate it will come from all the tribes of Israel.
The workers from the city
This phrase indicates a group of people who are actively engaged in labor. In the Hebrew context, the word for "workers" (עֹבְדֵי) suggests those who serve or work diligently. The city here refers to the holy city, Jerusalem, which is central to the Israelites' identity and worship. Historically, Jerusalem was not only a spiritual center but also a hub of activity and governance. The workers symbolize the collective effort of the community in maintaining and cultivating the land, reflecting a unity of purpose among the people of God.

who cultivate it
The act of cultivation (עָבַד) in Hebrew implies not just physical labor but also stewardship and care. This reflects the biblical principle of humans as caretakers of God's creation, a theme that runs throughout Scripture from Genesis onward. Cultivation is both a literal and metaphorical act, representing the nurturing of both land and spiritual life. In the context of Ezekiel, it signifies the restoration and renewal of the land and the people after exile, a hopeful promise of God's faithfulness and provision.

will come from all the tribes of Israel
This phrase emphasizes inclusivity and unity among the tribes of Israel. Historically, the twelve tribes were often divided, but this vision of workers coming from all tribes signifies a reunification and collective identity under God's covenant. Theologically, it points to the fulfillment of God's promises to Abraham and his descendants, highlighting the restoration of Israel as a whole. This unity is a foretaste of the ultimate gathering of God's people, a theme echoed in the New Testament with the inclusion of all nations in God's redemptive plan.

Persons / Places / Events
1. Workers of the City
These are individuals tasked with cultivating the land. They represent the labor force necessary for maintaining the city and its surrounding areas.

2. City
Refers to the city described in the vision of Ezekiel, which is part of the restored land of Israel. It symbolizes the center of communal life and worship.

3. Tribes of Israel
The twelve tribes of Israel, each of which will contribute workers to the city. This signifies unity and shared responsibility among the tribes.

4. Cultivation
The act of working the land, which is essential for sustaining the city and its inhabitants. It represents both physical labor and spiritual diligence.

5. Ezekiel
The prophet who received this vision from God, providing a detailed description of the future division of the land among the tribes of Israel.
Teaching Points
Unity in Diversity
Just as all tribes contribute to the city's work, believers today are called to work together, each bringing their unique gifts and talents to serve the body of Christ.

Shared Responsibility
The cultivation of the city by all tribes highlights the importance of shared responsibility in community life. In the church, every member has a role to play in building up the community.

Spiritual Cultivation
The physical act of cultivation can be seen as a metaphor for spiritual growth. Believers are called to cultivate their faith and the faith of others through discipleship and service.

Vision of Restoration
Ezekiel's vision points to God's ultimate plan of restoration and unity for His people. This encourages believers to look forward to the fulfillment of God's promises.

Faithful Stewardship
The workers' role in cultivating the land reminds us of the importance of being faithful stewards of the resources and opportunities God has given us.
Bible Study Questions
1. How does the concept of unity among the tribes in Ezekiel 48:19 apply to the modern church's mission and community life?

2. In what ways can we, as individuals, contribute to the "cultivation" of our spiritual communities?

3. How does the vision of the restored city in Ezekiel inspire hope and perseverance in your personal faith journey?

4. What parallels can you draw between the division of land among the tribes in Ezekiel and the distribution of spiritual gifts in the New Testament?

5. How can the principle of shared responsibility in Ezekiel 48:19 be applied to addressing challenges within your local church or community?
Connections to Other Scriptures
Genesis 12
The promise to Abraham about the land, which is foundational to the division of the land among the tribes in Ezekiel.

Joshua 13-21
The initial division of the land among the tribes of Israel, which parallels the future division described in Ezekiel.

Revelation 21
The vision of the New Jerusalem, which echoes the themes of restoration and unity found in Ezekiel's vision.

1 Corinthians 12
The unity and diversity of the body of Christ, similar to the unity among the tribes in contributing to the city's work.
The Service of the CityJ.R. Thomson Ezekiel 48:19
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Cultivate, Farm, Farmed, Labor, Serve, Serving, Till, Town, Tribes, Workers
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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