Ezekiel 46:17
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
But if he gives a gift from his inheritance
This phrase introduces a conditional scenario where the prince, a leader or ruler, decides to give a portion of his inheritance to a servant. The Hebrew word for "inheritance" is "נַחֲלָה" (nachalah), which signifies a possession or property passed down through generations. In the context of ancient Israel, inheritance was a sacred trust, often tied to the land and the covenant promises of God. The act of giving from one's inheritance reflects generosity but also a temporary transfer of stewardship.

to one of his servants
The term "servants" here is derived from the Hebrew "עֶבֶד" (eved), which can mean a servant, slave, or worker. In the ancient Near Eastern context, servants were often part of the household and could hold significant responsibilities. This phrase highlights the social structure and the relationship between the prince and his servants, indicating a hierarchy but also a level of trust and responsibility bestowed upon the servant.

it will belong to the servant until the Year of Jubilee
The "Year of Jubilee" is a profound concept found in Leviticus 25, where every fiftieth year, liberty was proclaimed throughout the land. The Hebrew word "יֹבֵל" (yovel) signifies a time of restoration and freedom, where debts were forgiven, and land was returned to its original owners. This phrase underscores the temporary nature of the gift, aligning with God's design for economic and social reset, ensuring that no permanent loss of family inheritance occurs.

when it will revert to the prince
The word "revert" indicates a return to the original state or owner. In Hebrew, this concept is captured by "שׁוּב" (shuv), meaning to return or restore. This reflects the divine principle of restoration and the cyclical nature of God's provision, ensuring that the prince's inheritance remains intact for his lineage, as ordained by God.

His inheritance belongs only to his sons
This phrase emphasizes the exclusivity of the inheritance to the prince's direct descendants. The Hebrew word for "sons" is "בָּנִים" (banim), which not only refers to male offspring but also signifies continuity and legacy. In the biblical context, inheritance was crucial for maintaining family lineage and fulfilling God's promises to His people.

it is theirs
The final phrase affirms the rightful ownership of the inheritance by the prince's sons. This declaration is a testament to the enduring nature of God's covenant with His people, where inheritance is not just a matter of property but a symbol of divine blessing and faithfulness. The assurance that "it is theirs" reflects God's sovereign plan for His chosen people, ensuring that His promises are fulfilled through generations.

Persons / Places / Events
1. The Prince
A leader or ruler in Israel, possibly representing the Davidic line or a future messianic figure. The prince is responsible for distributing his inheritance.

2. Servants
Individuals who serve the prince. They may receive temporary gifts from the prince's inheritance but do not have permanent ownership.

3. Sons of the Prince
The rightful heirs to the prince's inheritance. They represent the continuity of the prince's lineage and authority.

4. Year of Jubilee
A significant event in Israel's calendar occurring every 50 years, where land and property are returned to their original owners, symbolizing restoration and freedom.

5. Inheritance
The property or possessions passed down from the prince to his sons, signifying the enduring legacy and blessings intended for the rightful heirs.
Teaching Points
Understanding Inheritance in God's Kingdom
The passage highlights the importance of rightful inheritance, symbolizing the spiritual inheritance believers have in Christ. Just as the prince's sons are the rightful heirs, believers are heirs of God's promises.

Temporary vs. Permanent Possessions
The gift to the servant is temporary, reminding us that earthly possessions are fleeting. Our focus should be on eternal treasures and our permanent inheritance in heaven.

The Year of Jubilee: A Time of Restoration
The Year of Jubilee represents God's desire for restoration and freedom. It encourages us to seek spiritual renewal and to extend grace and forgiveness to others.

The Role of Authority and Stewardship
The prince's role in managing his inheritance teaches us about responsible stewardship. We are called to wisely manage the resources and gifts God has entrusted to us.

The Significance of Sonship
The emphasis on the sons as heirs underscores the importance of our identity as children of God. It challenges us to live in a way that reflects our status as heirs of God's kingdom.
Bible Study Questions
1. How does the concept of inheritance in Ezekiel 46:17 relate to our spiritual inheritance as believers in Christ?

2. In what ways can the temporary nature of the servant's gift remind us of the transient nature of earthly possessions?

3. How can the principles of the Year of Jubilee inspire us to seek restoration and freedom in our personal lives and communities?

4. What lessons can we learn from the prince's role in managing his inheritance about stewardship and responsibility in our own lives?

5. How does understanding our identity as heirs of God's kingdom influence the way we live and interact with others?
Connections to Other Scriptures
Leviticus 25
The Year of Jubilee is detailed here, emphasizing the themes of restoration and freedom. It provides the legal and spiritual context for the temporary nature of the servant's gift.

Numbers 36
Discusses inheritance laws in Israel, highlighting the importance of keeping inheritance within the family to preserve tribal boundaries and heritage.

Galatians 4
Paul speaks about believers as heirs through Christ, drawing a parallel to the concept of inheritance and sonship in God's kingdom.
Earthly Sovereignty not AbsoluteJ.D. Davies Ezekiel 46:16-18
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Afterward, Alone, Belong, Belongs, Free, Freedom, Gift, Gives, Giveth, Heritage, However, Inheritance, Liberty, Makes, Making, Prince, Return, Revert, Ruler, Servant, Servants, Sons, Theirs, Till
Dictionary of Bible Themes
Ezekiel 46:16-17

     5325   gifts

Ezekiel 46:16-18

     5476   property

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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