Ezekiel 43:27
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.'"
On the eighth day
The phrase "on the eighth day" signifies a new beginning and completion in biblical numerology. The number eight often represents a fresh start, as seen in the circumcision of Jewish males on the eighth day (Genesis 17:12) and the resurrection of Jesus, which occurred on the first day of the week, symbolically the eighth day. This marks the transition from the seven days of consecration to the commencement of regular worship, indicating a new phase in the relationship between God and His people.

and thereafter
This phrase implies continuity and ongoing practice. It suggests that the rituals and offerings are not a one-time event but are to be maintained regularly. This continuity reflects the enduring nature of God's covenant with Israel and the perpetual need for atonement and fellowship with God.

the priests are to present
The role of the priests is central in the Old Testament as mediators between God and the people. The Hebrew root for "priests" is "kohen," which denotes someone who serves in a sacred capacity. The priests' duty to present offerings underscores their responsibility to uphold the sanctity of worship and maintain the spiritual health of the nation.

your burnt offerings and peace offerings
Burnt offerings (Hebrew: "olah") were entirely consumed by fire, symbolizing total dedication to God. Peace offerings (Hebrew: "shelamim") were shared between the altar, the priests, and the offerer, symbolizing reconciliation and fellowship. Together, these offerings represent both the need for atonement and the joy of communion with God.

on the altar
The altar is a sacred place of sacrifice and worship. In the context of Ezekiel's vision, the altar represents the restored worship in the new temple. It is a place where heaven and earth meet, and where the divine presence is encountered. The altar's centrality in worship highlights the importance of sacrifice and devotion in the believer's life.

Then I will accept you
This promise from God emphasizes His willingness to receive His people when they approach Him in obedience and sincerity. The Hebrew word for "accept" (רָצָה, "ratzah") conveys the idea of being pleased or satisfied. It reflects God's desire for a relationship with His people, contingent upon their faithfulness and adherence to His commands.

declares the Lord GOD
This authoritative declaration underscores the certainty and divine origin of the promise. The use of "Lord GOD" (Hebrew: "Adonai Yahweh") combines the sovereign authority of God with His covenantal name, emphasizing both His power and His faithfulness to His promises. This assurance from God provides hope and encouragement to the faithful, affirming that their worship and offerings are not in vain.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book that bears his name. He receives visions and messages from God to deliver to the Israelites.

2. The Altar
The altar in Ezekiel 43 is part of the vision of the new temple. It symbolizes the restoration of proper worship and the presence of God among His people.

3. The Israelites
The people of God who are in exile during Ezekiel's time. They are the primary audience of Ezekiel's prophecies and are called to repentance and restoration.

4. The Temple
The vision of the temple in Ezekiel 40-48 represents God's future dwelling place with His people, symbolizing hope and restoration.

5. The Seventh Day
In Ezekiel 43:27, the seventh day marks the completion of the altar's consecration, signifying a new beginning in worship practices.
Teaching Points
Holiness in Worship
The consecration of the altar underscores the need for holiness in our worship practices. Just as the altar was set apart for God, our lives should be dedicated to His service.

Completion and New Beginnings
The seventh day of consecration signifies completion and the start of a new phase in worship. In our lives, we should seek to complete what God has called us to and be open to new beginnings in our spiritual journey.

God's Presence
The vision of the temple and the altar reminds us of God's desire to dwell among His people. We should cultivate an awareness of His presence in our daily lives and strive to live in a way that honors Him.

Sacrifice and Atonement
The sacrificial system points to the ultimate sacrifice of Jesus Christ. We should live in gratitude for His atonement and seek to reflect His love and grace to others.
Bible Study Questions
1. How does the consecration of the altar in Ezekiel 43:27 reflect the importance of holiness in our worship today?

2. In what ways can we apply the concept of completion and new beginnings in our spiritual lives, as seen in the seventh day of consecration?

3. How does the vision of the temple in Ezekiel relate to the New Testament understanding of the church as the body of Christ?

4. What are some practical ways we can cultivate an awareness of God's presence in our daily lives?

5. How does the sacrificial system in the Old Testament enhance our understanding of Christ's sacrifice in the New Testament, and how should this impact our daily walk with God?
Connections to Other Scriptures
Leviticus 8-9
The consecration of the altar in Ezekiel 43:27 parallels the consecration of the tabernacle and the priests in Leviticus, emphasizing the importance of holiness and proper worship.

Hebrews 10
This chapter discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the New Covenant, where Christ's sacrifice fulfills and surpasses the need for continual offerings.

Revelation 21
The vision of the new temple in Ezekiel foreshadows the New Jerusalem, where God will dwell with His people eternally, highlighting the theme of restoration and divine presence.
AcceptanceJ.R. Thomson Ezekiel 43:27
Foundation of Acceptance with GodJ.D. Davies Ezekiel 43:27
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Accept, Accepted, Accomplished, Affirmation, Altar, Burned, Burnt, Burnt-offerings, Completed, Declares, Eighth, Ended, Expired, Fellowship, Forward, Henceforth, Offer, Offerings, Onward, Onwards, Pass, Peace, Peace-offerings, Pleasure, Prepare, Present, Priests, Says, Sovereign
Dictionary of Bible Themes
Ezekiel 43:27

     6603   acceptance, divine

Ezekiel 43:18-27

     6616   atonement, in OT

Ezekiel 43:19-27

     4615   bull

Ezekiel 43:22-27

     7316   blood, OT sacrifices

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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