Ezekiel 27:4
Your borders are in the heart of the seas; your builders perfected your beauty.
Your borders are in the heart of the seas
Your borders
The term "borders" in this context refers to the boundaries or limits of the city of Tyre, which is the subject of Ezekiel's lamentation. In Hebrew, the word used is "gebul," which can denote a physical boundary or a metaphorical limit. Tyre was a prominent Phoenician city known for its maritime prowess and trade. The borders of Tyre were not just physical but also economic and cultural, extending far beyond its immediate geographical location due to its extensive trade networks.

are in the heart
The phrase "in the heart" suggests a central or innermost part. In Hebrew, the word "leb" is often used to denote the heart, which can symbolize the core or essence of something. Here, it implies that Tyre's influence and presence are deeply embedded in the maritime world. The heart is also a symbol of life and vitality, indicating that the sea was the lifeblood of Tyre, sustaining its economy and culture.

of the seas
The "seas" refer to the Mediterranean Sea, which was central to the life and prosperity of Tyre. The Hebrew word "yam" is used for sea, and it often represents chaos and mystery in biblical literature. However, for Tyre, the sea was a source of wealth and opportunity. Historically, Tyre was an island city, and its strategic location allowed it to become a hub of commerce and trade. The sea was both a protective barrier and a conduit for Tyre's extensive trade networks, connecting it to various cultures and economies across the ancient world.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and maritime prowess. In Ezekiel 27, Tyre is depicted as a magnificent ship, symbolizing its commercial success and beauty.

2. Ezekiel
A prophet of God who delivered messages of judgment and hope to the Israelites during their Babylonian exile. He uses vivid imagery to convey God's messages.

3. The Seas
Representing the vastness and the centrality of Tyre's influence and trade. The seas were crucial for Tyre's economic power and are metaphorically described as the city's borders.

4. Builders
Symbolic of those who contributed to Tyre's construction and prosperity. They represent the human effort and skill that went into making Tyre a powerful city.

5. The Heart
In Hebrew, the word (lev) often signifies the center or core, indicating Tyre's central position in maritime trade and its influence.
Teaching Points
The Illusion of Security
Tyre's beauty and wealth gave it a false sense of security. We must remember that true security comes from God, not material wealth or human achievements.

The Role of Pride in Downfall
Tyre's pride in its beauty and success led to its downfall. Pride can blind us to our vulnerabilities and lead us away from reliance on God.

The Temporary Nature of Earthly Success
Just as Tyre's beauty was perfected by human hands, it was also temporary. We should focus on eternal values rather than temporary successes.

God's Sovereignty Over Nations
Despite Tyre's power, God was sovereign over its fate. This reminds us that God is in control of all nations and their destinies.

The Importance of Humility
Recognizing our dependence on God fosters humility. We should strive to build our lives on God's wisdom rather than our own understanding.
Bible Study Questions
1. How does the imagery of Tyre as a ship in Ezekiel 27:4 help us understand the city's strengths and vulnerabilities?

2. In what ways can we see the dangers of pride in our own lives, and how can we guard against it?

3. How does the fall of Tyre serve as a warning to modern societies that prioritize wealth and beauty over spiritual values?

4. What are some practical ways we can ensure that our security is rooted in God rather than in material possessions or achievements?

5. How can the themes of God's sovereignty and the temporary nature of earthly success in Ezekiel 27:4 encourage us in times of uncertainty?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies against Tyre, highlighting its downfall due to pride and reliance on wealth.

Revelation 18
The fall of Babylon is described with similar imagery to Tyre, emphasizing the theme of judgment against prideful and wealthy cities.

Proverbs 16:18
This verse speaks to the dangers of pride, which is a central theme in the judgment against Tyre.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Beautiful, Beauty, Borders, Builders, Completely, Heart, Midst, Outlines, Perfect, Perfected, Perfection, Seas
Dictionary of Bible Themes
Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:3-4

     4040   beauty
     8322   perfection, human

Ezekiel 27:3-6

     4552   wood

Ezekiel 27:3-7

     4248   islands

Ezekiel 27:3-9

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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