Ezekiel 25:5
I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.'
I will make Rabbah a pasture for camels,

Rabbah, Ammon’s fortified capital east of the Jordan, would lose its security, commerce, and population under God’s judgment. The city that had represented Ammonite strength would become open land used by wandering herds, a visible reversal of its former importance.

Jer 49:2 Therefore, behold, the days are coming, declares the LORD,…
Amo 1:13 This is what the LORD says: “For three transgressions…
Zep 2:9 Therefore, as surely as I live,” declares the LORD of Hosts,…

and Ammon a resting place for sheep.

The wider Ammonite territory would likewise be emptied of its inhabitants and reduced to grazing land. Ammon had rejoiced over Jerusalem’s fall and treated Israel’s calamity with contempt (Ezekiel 25:3, 6); therefore, the Lord would bring upon Ammon the desolation it had celebrated in Judah.

Isa 32:14 For the palace will be forsaken, the busy city abandoned.…
Zep 2:14 Herds will lie down in her midst, creatures of every kind.…
Isa 17:2 The cities of Aroer are forsaken; they will be left…

Then you will know that I am the LORD.’

The ruin of Rabbah and Ammon would demonstrate that Israel’s God governs every nation and holds all peoples accountable. God’s judgment would vindicate His holiness and make known that His warnings are certain, His power is unmatched, and His covenant people are not abandoned.

Ezk 6:7 The slain will fall among you, and you will know…
Exo 7:5 And the Egyptians will know that I am the LORD,…
Exo 14:4 And I will harden Pharaoh’s heart so that he will pursue…

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Rabbah
The capital city of the Ammonites, located east of the Jordan River. It was a significant city in the ancient Near East.

3. Ammon
A nation descended from Lot, located east of Israel. Historically, the Ammonites were often in conflict with Israel.

4. Camels and Sheep
Symbolic animals in the ancient Near East. Camels were often associated with trade and travel, while sheep were linked to pastoral life and simplicity.

5. The LORD
The covenant name of God, Yahweh, emphasizing His sovereignty and faithfulness to His promises.
Teaching Points
God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and their destinies. No nation is beyond His reach or authority.

Judgment and Restoration
God's judgment serves a purpose: to bring recognition of His lordship. Even in judgment, there is an opportunity for repentance and restoration.

Symbolism of Camels and Sheep
The transformation of a city into a pasture signifies a complete change in status and function, illustrating the totality of God's judgment.

Recognition of the LORD
The ultimate goal of God's actions is that people will know Him. Our lives should reflect this purpose, seeking to make God known in all we do.

Historical Context and Modern Application
Understanding the historical context of biblical prophecies can help us apply their principles today, recognizing God's unchanging nature and His call to righteousness.
Bible Study Questions
1. How does the prophecy against Ammon in Ezekiel 25:5 reflect God's justice and sovereignty?

2. In what ways can the transformation of Rabbah into a pasture for camels serve as a metaphor for God's judgment in our lives today?

3. How do the prophecies against Ammon in Ezekiel and Jeremiah complement each other, and what do they teach us about God's consistency?

4. What lessons can we learn from the historical relationship between Israel and Ammon that apply to our relationships with others?

5. How can we ensure that our actions and lives lead others to "know that I am the LORD," as stated in Ezekiel 25:5?
Connections to Other Scriptures
Jeremiah 49:1-6
This passage also prophesies judgment against Ammon, highlighting the consistent message of God's justice across the prophetic books.

Zephaniah 2:8-11
These verses speak of God's judgment on Moab and Ammon, emphasizing the consequences of pride and hostility towards God's people.

Genesis 19:36-38
Provides the background of the Ammonites' origin, tracing them back to Lot, Abraham's nephew, which sets the stage for their historical relationship with Israel.
MalignityJ.R. Thomson Ezekiel 25:1-7
Prophecies Against Foreign NationsJohn Skinner, M. A.Ezekiel 25:1-7
The Sin and Judgment of the AmmonitesW. Jones Ezekiel 25:1-7
The Tribunal of NationsJ.D. Davies Ezekiel 25:1-17
People
Ammonites, Cherethites, Dedan, Ezekiel, Kerethites, Seir, Teman
Places
Ammon, Beth-baal-meon, Beth-jeshimoth, Dedan, Edom, Jerusalem, Kiriathaim, Moab, Rabbah, Samaria, Seir, Teman
Topics
Ammon, Ammonites, Camels, Cities, Couching, Couching-place, Crouching, Flock, Flocks, Fold, Habitation, Housing, Pasture, Rabbah, Resting, Resting-place, Sheep, Sons, Stable, Thus
Dictionary of Bible Themes
Ezekiel 25:3-7

     5818   contempt

Library
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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