Ezekiel 22:15
I will disperse you among the nations and scatter you throughout the lands; I will purge your uncleanness.
I will disperse you among the nations
The phrase "I will disperse you" comes from the Hebrew root "פוץ" (puts), which means to scatter or spread out. This action signifies God's judgment upon Israel for their persistent disobedience and idolatry. Historically, this dispersion is a reference to the exile of the Israelites, a pivotal event where they were taken captive by foreign powers such as the Babylonians. This scattering among the nations serves as both a punishment and a means of purification, as it forces the Israelites to confront the consequences of their actions and seek repentance.

and scatter you throughout the lands
The word "scatter" is derived from the Hebrew "זרה" (zarah), which also means to winnow or disperse. This emphasizes the thoroughness of God's judgment, as the Israelites would be spread across various lands, losing their unity and national identity. The scattering throughout the lands is not just a physical displacement but also a spiritual and cultural challenge, as they would be surrounded by pagan influences. This scattering is a call to remember their covenant with God and to remain faithful despite being in foreign territories.

I will purge your uncleanness
The term "purge" comes from the Hebrew "טהר" (taher), meaning to cleanse or purify. This indicates God's ultimate purpose in the dispersion: to cleanse His people from their impurities and sins. The "uncleanness" refers to the moral and spiritual corruption that had permeated Israelite society, including idolatry, injustice, and immorality. God's intention is not merely punitive but redemptive, aiming to restore His people to a state of holiness and righteousness. This purging process is a reminder of God's desire for a pure and devoted relationship with His people, calling them back to His statutes and commandments.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of God who are being addressed in this passage, facing judgment due to their persistent sin and rebellion.

3. Nations
Refers to the foreign lands where the Israelites will be scattered as a consequence of their disobedience.

4. Babylonian Exile
The historical context of this prophecy, where the Israelites were taken captive and dispersed by the Babylonians.

5. God's Judgment
The event of divine retribution for the sins of the Israelites, leading to their dispersion and purification.
Teaching Points
The Consequences of Sin
Sin leads to separation from God and can result in severe consequences, such as the dispersion of the Israelites. We must be aware of the gravity of sin in our lives.

God's Purifying Intent
Even in judgment, God's purpose is to purify and restore. The scattering is not just punishment but a means to cleanse the people from their uncleanness.

Call to Repentance
The Israelites' situation serves as a call for us to examine our lives and repent from any sin that separates us from God.

Hope in Restoration
Despite the judgment, there is hope for restoration. God's ultimate goal is to bring His people back to Himself, purified and renewed.

Living in Obedience
We are reminded to live in obedience to God's commands, understanding that His laws are designed for our well-being and relationship with Him.
Bible Study Questions
1. How does the historical context of the Babylonian exile help us understand the significance of God's judgment in Ezekiel 22:15?

2. In what ways can we see the theme of dispersion and purification in our own spiritual lives today?

3. How do the warnings in Leviticus 26:33 and Deuteronomy 28:64 reinforce the message of Ezekiel 22:15?

4. What steps can we take to ensure we are living in obedience to God and avoiding the consequences of sin?

5. How can we find hope and assurance in God's purifying work, even when facing the consequences of our actions?
Connections to Other Scriptures
Leviticus 26:33
This verse also speaks of God scattering the Israelites among the nations as a consequence of their disobedience, highlighting the consistency of God's warnings.

Deuteronomy 28:64
Similar to Ezekiel 22:15, this passage warns of dispersion among the nations as a result of turning away from God.

Jeremiah 9:16
Another prophetic warning about scattering due to the people's unfaithfulness, reinforcing the theme of divine judgment.

James 4:8
While not directly about dispersion, this verse calls for cleansing and purification, echoing the need for repentance and returning to God.
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
People
Ezekiel
Places
Jerusalem
Topics
Completely, Consume, Consumed, Countries, Disperse, Filthiness, Flight, Heathen, Lands, Nations, Scatter, Scattered, Spread, Unclean, Uncleanness, Wandering
Dictionary of Bible Themes
Ezekiel 22:15

     7429   Sabbath, in OT
     7520   dispersion, the

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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