Ezekiel 2:1
"Son of man," He said to me, "stand up on your feet and I will speak to you."
He said to me
This phrase indicates a direct communication from God to Ezekiel. In the Hebrew text, the word for "said" is "אָמַר" (amar), which is often used in the Old Testament to denote divine speech. This highlights the authority and solemnity of the message being delivered. The personal nature of "to me" underscores the intimate relationship between God and His prophet, emphasizing that God knows and calls each of His servants personally.

Son of man
The Hebrew term "בֶּן אָדָם" (ben adam) is used here, which literally means "son of Adam" or "human being." This title is used frequently in the book of Ezekiel, emphasizing the prophet's humanity and mortality in contrast to the divine nature of God. It serves as a reminder of Ezekiel's role as a representative of humanity, tasked with conveying God's messages to the people. In a broader theological context, this title foreshadows the New Testament use of "Son of Man" for Jesus Christ, highlighting His incarnation and identification with humanity.

stand up on your feet
The command to "stand up" signifies readiness and respect in the presence of God. In ancient Near Eastern cultures, standing was a posture of attention and readiness to serve or receive instruction. The Hebrew verb "עֲמֹד" (amad) conveys the idea of being established or set in place, suggesting that Ezekiel is being prepared and positioned for his prophetic mission. This act of standing also symbolizes the empowerment and commissioning of Ezekiel to fulfill his divine calling.

and I will speak to you
This promise of divine communication is central to the prophetic experience. The phrase "I will speak" indicates an ongoing dialogue between God and Ezekiel, suggesting that the prophet's role is not just to receive but also to engage with God's word. The Hebrew root "דָּבַר" (dabar) for "speak" implies not just verbal communication but the conveyance of God's will and purpose. This highlights the importance of listening and obedience in the life of a prophet, as well as the transformative power of God's word when it is faithfully proclaimed.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. God
The speaker in this verse, who is commissioning Ezekiel for his prophetic mission.

3. Babylonian Exile
The historical context in which Ezekiel receives his calling, a time when the Israelites were in captivity in Babylon.
Teaching Points
Divine Calling and Readiness
God calls Ezekiel to stand, symbolizing readiness and respect. We must be prepared to respond to God's call in our lives, standing ready to listen and act.

Identity and Humility
The term "son of man" emphasizes Ezekiel's humanity and humility before God. Recognizing our human limitations can help us rely more on God's strength and wisdom.

Obedience to God's Voice
Ezekiel's response to God's command is immediate. Our obedience to God's instructions should be prompt and willing, trusting in His purpose for us.

Empowerment by the Spirit
Although not explicitly mentioned in this verse, the context shows that God's Spirit empowers Ezekiel. We, too, need the Holy Spirit to equip us for the tasks God sets before us.

Standing Firm in Faith
Standing up signifies strength and resolve. In our spiritual journey, we must stand firm in our faith, ready to face challenges with God's guidance.
Bible Study Questions
1. What does the title "son of man" reveal about Ezekiel's role and identity, and how can this understanding influence our view of our own identity in Christ?

2. How does the act of standing up before God symbolize readiness and respect, and how can we apply this posture in our daily spiritual practices?

3. In what ways can we ensure that we are attentive and responsive to God's voice in our lives, similar to Ezekiel's immediate response?

4. How does the empowerment of the Holy Spirit play a role in fulfilling God's calling, and what steps can we take to seek this empowerment in our own lives?

5. Reflect on a time when you had to stand firm in your faith. How did God's guidance help you, and how can this experience encourage you in future challenges?
Connections to Other Scriptures
Daniel 10:11
Similar to Ezekiel, Daniel is addressed as "man greatly beloved" and is told to stand up, indicating a divine encounter and commissioning.

Acts 9:6
Saul (Paul) is instructed to rise and go into the city, where he will be told what to do, paralleling the call to action and readiness to receive God's word.

Isaiah 6:8
Isaiah's commissioning, where he responds to God's call, "Here am I. Send me!" This reflects the readiness and obedience expected of God's messengers.
Son of ManJ.R. Thomson Ezekiel 2:1
Human Progress a Preparation for the Fuller Knowledge of GodJ. S. Lidgett, M. A.Ezekiel 2:1-2
Optimism and Pessimism; Or, the True Dignity of ManS. Macnaughton, M. A.Ezekiel 2:1-2
Self-PossessionT. G. Selby.Ezekiel 2:1-2
Standing Before GodR. D. Shaw, B. D.Ezekiel 2:1-2
The Assertion of ManhoodJ. Millar, B. D.Ezekiel 2:1-2
The Full Stature of a ManW. W. Battershall, D. D.Ezekiel 2:1-2
The Importance of Self-RespectS. A. Tipple.Ezekiel 2:1-2
The Interlacing of Divine Command and Divine StrengthJ.D. Davies Ezekiel 2:1, 2
The Prophet's CommissionJ. C. Shanks.Ezekiel 2:1-2
People
Ezekiel, Israelites
Places
Chebar
Topics
Appearance, Face, Fall, Honour, Likeness, Speak, Speaking, Stand, Voice
Dictionary of Bible Themes
Ezekiel 2:1

     2221   Christ, Son of Man
     2233   Son of Man

Ezekiel 2:1-7

     7758   preachers, call

Library
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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