◄ Exodus 9:14 ►
Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.
Study Bible
For this time
This phrase indicates a pivotal moment in the narrative of the plagues. The Hebrew word for "time" (פַּעַם, pa'am) suggests a specific, divinely appointed occasion. It underscores the gravity and uniqueness of this particular plague, marking it as a significant escalation in God's dealings with Pharaoh and Egypt.

I will send
The Hebrew verb שָׁלַח (shalach) conveys the idea of dispatching or releasing. Here, it emphasizes God's active role in orchestrating the events. This is not a passive occurrence but a deliberate act of divine will, demonstrating God's sovereignty over creation and history.

all My plagues
The term "plagues" (מַגֵּפָה, maggephah) refers to a series of divine judgments. The use of "all" suggests a comprehensive and overwhelming display of God's power. Historically, these plagues were not random but targeted the gods of Egypt, systematically dismantling the Egyptians' religious and cultural confidence.

against your heart
The Hebrew word for "heart" (לֵב, lev) often represents the inner self, including will, emotions, and intellect. God's targeting of Pharaoh's heart signifies a direct challenge to his pride and stubbornness. It is a call to repentance and recognition of God's supremacy.

and against your officials and your people
This phrase extends the impact of the plagues beyond Pharaoh to his entire administration and nation. The officials (עֲבָדֶיךָ, avadekha) and people (עַמְּךָ, ammekha) are implicated in Pharaoh's defiance, highlighting the communal nature of sin and judgment. It also reflects the widespread consequences of leadership decisions.

so that you may know
The purpose clause here is crucial. The Hebrew verb יָדַע (yada) means to know intimately or experientially. God's intention is not merely punitive but revelatory. He desires Pharaoh and Egypt to come to an understanding of His nature and authority.

that there is no one like Me
This declaration of God's uniqueness (אֵין כָּמוֹנִי, ein kamoni) is a central theme in the Bible. It affirms the monotheistic belief in Yahweh's unparalleled power and character. In the context of ancient Egypt, with its pantheon of gods, this statement is a direct affront to their religious system.

in all the earth
The scope of God's declaration extends beyond Egypt to the entire world (בְּכָל־הָאָרֶץ, bechol-ha'aretz). It emphasizes the universal sovereignty of God, not limited to a single nation or people. This global perspective foreshadows the biblical narrative of God's plan for all humanity.

Persons / Places / Events
1. God (Yahweh)
The sovereign Lord who is executing judgment on Egypt to demonstrate His power and uniqueness.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against releasing the Israelites.

3. Egypt
The land where the Israelites are enslaved and where God is sending plagues as a sign of His power.

4. Moses
The prophet and leader of the Israelites, who is delivering God's message to Pharaoh.

5. The Plagues
A series of divine judgments sent by God to compel Pharaoh to release the Israelites.
Teaching Points
God's Sovereignty
God is in control of all events and uses them to fulfill His purposes. The plagues demonstrate His authority over creation and human affairs.

The Hardness of Heart
Pharaoh's hardened heart serves as a warning against resisting God's will. We must remain open and responsive to God's guidance.

God's Uniqueness
The plagues reveal that there is no one like God. In our lives, we should acknowledge His unparalleled power and authority.

Purpose of Judgment
God's judgments are not arbitrary; they serve to reveal His glory and lead people to recognize His sovereignty.

Faithfulness in Adversity
The Israelites' deliverance from Egypt encourages us to trust in God's faithfulness, even when circumstances seem dire.
Bible Study Questions
1. How does the account of the plagues in Egypt demonstrate God's sovereignty and power?

2. In what ways can we guard against having a hardened heart like Pharaoh?

3. How does recognizing God's uniqueness impact our daily worship and devotion?

4. What are some modern-day "plagues" or challenges that God might use to reveal His power and purpose in our lives?

5. How can we find encouragement in God's faithfulness to the Israelites when facing our own trials and adversities?
Connections to Other Scriptures
Deuteronomy 4:35
This verse emphasizes that the Lord is God and there is no other, reinforcing the message of God's uniqueness and power.

Psalm 105:27-36
This passage recounts the plagues in Egypt, highlighting God's mighty acts and faithfulness to His people.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in displaying His power and proclaiming His name throughout the earth.
Sermons
The God of the Old Testament is the God of the NewCharles KingsleyExodus 9:14
God to be Recognized in the Events of LifeChristian AgeExodus 9:13-16
Pharaoh Raised UpC. S. Robinson, D. D.Exodus 9:13-16
ReprobationN. Emmons, D. D.Exodus 9:13-16
The Divine Name as Manifested in the History of a Wicked and Rebellious SoulJ. S. Exell, M. A.Exodus 9:13-16
The Earth is the Lord's and the Fulness of itD. Young Exodus 9:13-16
The Plagues of EgyptJ. C. Gray.Exodus 9:13-16
Why Pharaoh was ExaltedJ. H. Norton, D. D.Exodus 9:13-16
Mercy in JudgmentJ. Urquhart Exodus 9:13-21
The Plague of HailJ. Orr Exodus 9:13-35
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Bondmen, Force, Heart, Mayest, None, Officials, Plagues, Punishments, Sending, Servants
Dictionary of Bible Themes
Exodus 9:13-14

     8833   threats

Exodus 9:13-16

     8332   reputation

Exodus 9:13-18

     6708   predestination

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since. …
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless, …
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought …
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the …
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess …
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; …
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets …
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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