Exodus 7:6
So Moses and Aaron did just as the LORD had commanded them.
So Moses and Aaron
This phrase introduces the central figures of the narrative, Moses and Aaron, who are pivotal leaders in the Exodus story. Moses, whose name in Hebrew (מֹשֶׁה, Moshe) is thought to mean "drawn out," reflects his being drawn out of the Nile, symbolizing his role in drawing the Israelites out of Egypt. Aaron (אַהֲרֹן, Aharon), Moses' brother, serves as his spokesperson and high priest. Their partnership is a testament to God's provision of support and community in leadership, emphasizing the importance of collaboration in fulfilling divine missions.

did just as
This phrase underscores the obedience of Moses and Aaron to God's commands. The Hebrew root for "did" (עָשָׂה, asah) implies action and completion, indicating that they carried out God's instructions fully and faithfully. This obedience is a recurring theme in Scripture, highlighting the importance of aligning one's actions with God's will. It serves as a model for believers, demonstrating that true faith is expressed through action and adherence to God's directives.

the LORD
The term "LORD" in all capital letters represents the divine name YHWH (יהוה), often vocalized as Yahweh. This name is deeply significant, denoting God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of God's faithfulness and sovereignty, assuring believers of His unchanging presence and power. The use of this name in the context of obedience emphasizes that the commands come from the ultimate authority, deserving of reverence and adherence.

had commanded them
The phrase highlights the divine origin of the instructions given to Moses and Aaron. The Hebrew word for "commanded" (צִוָּה, tzavah) conveys a sense of authoritative direction. This underscores the concept of divine law and order, where God's commands are not mere suggestions but authoritative decrees meant to guide His people. The historical context of the Exodus narrative, where God is delivering His people from bondage, illustrates the transformative power of obedience to God's commands, leading to liberation and fulfillment of His promises.

Persons / Places / Events
1. Moses
A central figure in the Book of Exodus, Moses is chosen by God to lead the Israelites out of Egyptian bondage. He is a prophet and lawgiver, often seen as a type of Christ in Christian theology.

2. Aaron
Moses' brother, who serves as his spokesperson. Aaron is appointed by God to assist Moses in confronting Pharaoh and later becomes the first high priest of Israel.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness. In this context, He is the one commanding Moses and Aaron to act.

4. Pharaoh
The ruler of Egypt, who is obstinate and refuses to let the Israelites go, setting the stage for the plagues that follow.

5. Egypt
The land where the Israelites are enslaved, representing a place of bondage and oppression from which God is delivering His people.
Teaching Points
Obedience to God's Commands
Moses and Aaron's actions demonstrate the importance of obedience to God's instructions, even when facing daunting challenges. As believers, we are called to trust and obey God's Word, knowing that His plans are perfect.

Faith in Action
The obedience of Moses and Aaron is a testament to their faith. True faith is not passive but is demonstrated through action. We are encouraged to live out our faith by following God's guidance in our daily lives.

God's Sovereignty and Faithfulness
The account highlights God's sovereignty in orchestrating events for His purposes. Believers can find comfort in knowing that God is in control and faithful to His promises, even when circumstances seem overwhelming.

Partnership in Ministry
The collaboration between Moses and Aaron illustrates the value of partnership in ministry. God often calls us to work together with others to accomplish His purposes, emphasizing the importance of community and support in our spiritual journey.
Bible Study Questions
1. How does the obedience of Moses and Aaron in Exodus 7:6 inspire you to respond to God's commands in your own life?

2. In what ways can you demonstrate faith through action, as Moses and Aaron did, in your current circumstances?

3. Reflect on a time when you experienced God's sovereignty and faithfulness in a challenging situation. How did it impact your faith?

4. How can you foster partnerships in your ministry or community to better serve God's purposes?

5. Consider the role of obedience in your spiritual life. How does 1 Samuel 15:22 challenge or affirm your understanding of obedience to God?
Connections to Other Scriptures
Exodus 3:10-12
This passage details God's initial call to Moses, where He promises to be with him as he leads the Israelites out of Egypt. It sets the stage for Moses' obedience in Exodus 7:6.

Hebrews 11:24-29
This New Testament passage highlights Moses' faith, emphasizing his choice to follow God's command over the pleasures of Egypt, which aligns with his obedience in Exodus 7:6.

1 Samuel 15:22
This verse underscores the importance of obedience to God over sacrifice, paralleling the obedience of Moses and Aaron in carrying out God's commands.
Obedience to GodJ. S. Exell, M. A.Exodus 7:6
God Still Glorified Amid Human Weakness and SinJ. Urquhart Exodus 7:1-7
A God to PharaohJ. Orr Exodus 7:1-8
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Commanded, Orders, Thus
Dictionary of Bible Themes
Exodus 7:1-7

     5102   Moses, life of

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 7:6 NIV
Exodus 7:6 NLT
Exodus 7:6 ESV
Exodus 7:6 NASB
Exodus 7:6 KJV

Exodus 7:6 Commentaries

Bible Hub
Exodus 7:5
Top of Page
Top of Page