Exodus 5:8
But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.'
But require of them
This phrase indicates a command from Pharaoh to the taskmasters. The Hebrew root word for "require" is "שָׂם" (sam), which means to set, place, or appoint. This reflects Pharaoh's authoritative and oppressive stance, as he sets an unyielding expectation upon the Israelites. Historically, this command underscores the harsh conditions of slavery in Egypt, where the Israelites were subjected to relentless demands without consideration for their well-being.

the same quota of bricks
The term "quota" refers to a fixed number or amount. In Hebrew, "דָּבָר" (dabar) can mean word, matter, or thing, emphasizing the unchanging nature of the demand. Bricks were a fundamental part of Egyptian construction, and the Israelites' labor was crucial to Pharaoh's building projects. This phrase highlights the unrelenting pressure on the Israelites to maintain productivity despite increased hardship, symbolizing the burdens of bondage.

as before
This phrase indicates continuity and the expectation of maintaining previous standards. The Hebrew "תְּמוֹל שִׁלְשֹׁם" (temol shilshom) means "yesterday and the day before," suggesting a historical consistency in the demands placed upon the Israelites. It reflects the unchanging nature of their oppression and the lack of mercy from their Egyptian overlords.

do not reduce it
The command "do not reduce" comes from the Hebrew "גָּרַע" (gara), meaning to diminish or lessen. Pharaoh's insistence on maintaining the workload despite the Israelites' plea for relief illustrates his hardened heart and the systemic injustice faced by the Israelites. This phrase serves as a reminder of the unyielding nature of sin and oppression in a fallen world.

For they are lazy
Pharaoh's accusation of laziness, from the Hebrew "רָפָה" (raphah), meaning slack or weak, is a false narrative used to justify increased oppression. This reflects a common tactic of oppressors to dehumanize and blame the victim for their suffering. It highlights the spiritual blindness and moral corruption of those who wield power unjustly.

that is why they are crying out
The phrase "crying out" is derived from the Hebrew "צָעַק" (tsa'aq), meaning to cry out or call for help. This reflects the Israelites' desperate plea for deliverance and their recognition of their need for divine intervention. It underscores the biblical theme of God hearing the cries of the oppressed and responding with justice and deliverance.

‘Let us go and sacrifice to our God.’
This request to "sacrifice to our God" is central to the Israelites' identity and worship. The Hebrew "זָבַח" (zabach) means to offer a sacrifice, which is an act of worship and obedience to God. This phrase highlights the Israelites' desire to fulfill their covenantal obligations and worship Yahweh, contrasting their spiritual priorities with Pharaoh's materialistic and oppressive agenda. It serves as a reminder of the importance of worship and obedience to God, even in the face of adversity.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who opposes Moses and the Israelites, representing the oppressive force against God's people.

2. Moses and Aaron
God's chosen leaders to deliver the Israelites from Egyptian bondage.

3. Israelites
The people of God, enslaved in Egypt, who are seeking freedom to worship Yahweh.

4. Egypt
The land where the Israelites are enslaved, symbolizing a place of bondage and oppression.

5. Taskmasters
Egyptian overseers enforcing Pharaoh's harsh labor demands on the Israelites.
Teaching Points
Understanding Oppression
Pharaoh's demand for the same quota of bricks without providing resources illustrates the nature of oppressive systems that burden people without relief. Believers are called to recognize and stand against such injustices in society.

The Cost of Worship
The Israelites' desire to worship God comes at a cost, as Pharaoh increases their workload. True worship may require sacrifice and perseverance in the face of opposition.

Spiritual Laziness vs. Rest
Pharaoh accuses the Israelites of laziness, but their desire is for spiritual rest and worship. Believers must discern between spiritual laziness and the legitimate need for rest in God.

God's Deliverance
Despite Pharaoh's harshness, God's plan for deliverance is not thwarted. Trust in God's timing and sovereignty is crucial, even when circumstances seem dire.

Faith in Action
The Israelites' cry to worship God demonstrates faith in action. Believers are encouraged to actively pursue their faith, even when faced with challenges.
Bible Study Questions
1. How does Pharaoh's response to the Israelites' request reflect the nature of oppressive systems today, and how can Christians respond to such systems?

2. In what ways does the Israelites' desire to worship God challenge us to prioritize our spiritual commitments, even when faced with obstacles?

3. How can we differentiate between spiritual laziness and the need for rest in our own lives, and what steps can we take to ensure we are resting in God?

4. Reflect on a time when you faced opposition in your faith journey. How did you see God's deliverance or provision during that time?

5. How can the account of the Israelites' struggle in Egypt inspire us to live out our faith actively and courageously in our current context?
Connections to Other Scriptures
Exodus 1:11-14
Provides context for the Israelites' harsh labor conditions under Pharaoh's rule.

Matthew 11:28-30
Jesus offers rest to those who are weary and burdened, contrasting Pharaoh's oppressive demands.

Hebrews 4:9-11
Discusses the rest that remains for the people of God, highlighting the spiritual rest found in Christ.

Galatians 5:1
Emphasizes the freedom believers have in Christ, contrasting the physical and spiritual bondage experienced by the Israelites.
FailureH.T. Robjohns Exodus 5:1-21
Increased CrueltyJ. Orr Exodus 5:4-10
Pharaoh's First Response: His Answer in DeedD. Young Exodus 5:4-18
The Increase of Trouble for God's People no Proof of the Failure of His PurposeJ. Urquhart Exodus 5:6-14
Lacking the EssentialH. O. Mackey.Exodus 5:7-12
Means Necessary to WorkJ. S. Exell, M. A.Exodus 5:7-12
Requiring the ImpossibleJ. S. Exell, M. A.Exodus 5:7-12
Sin More Tyrannical When Men Would Escape from ItW. M. Taylor, D. D.Exodus 5:7-12
Strawless BricksF. Hastings.Exodus 5:7-12
The Burdens IncreasedDr. Fowler.Exodus 5:7-12
The Church Cast Upon Her Own ResourcesJ. S. Exell, M. A.Exodus 5:7-12
The Discipline of FailureR. A. Hallam, D. D.Exodus 5:7-12
The World and Satan Opposed to the Christian's Spiritual ProgressJ. R. Buddicom.Exodus 5:7-12
People
Aaron, Moses, Pharaoh
Places
Egypt
Topics
Anything, Aught, Bricks, Cry, Crying, Diminish, Heretofore, Idle, Impose, Lay, Lazy, Less, Lessen, Love, Making, Offer, Offering, Ought, Previously, Proper, Quantity, Quota, Reduce, Remiss, Require, Sacrifice, Saying, Tale, Thereof
Dictionary of Bible Themes
Exodus 5:6-9

     7515   anti-semitism

Exodus 5:7-19

     5239   bricks

Exodus 5:8-9

     5569   suffering, hardship

Library
The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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