Exodus 40:28
Then he put up the curtain at the entrance to the tabernacle.
Then he put up
This phrase indicates a sequence of actions, suggesting that the construction and arrangement of the tabernacle were methodical and divinely orchestrated. The Hebrew root for "put up" is "נָתַן" (natan), which means to give, set, or place. This action signifies obedience to God's detailed instructions, reflecting the importance of following divine guidance in our lives. It reminds us that our actions should align with God's will, as Moses' did in erecting the tabernacle.

the curtain
The curtain, or "פָּרֹכֶת" (paroket) in Hebrew, served as a barrier between the Holy Place and the Most Holy Place within the tabernacle. This curtain was not merely a physical object but a symbol of separation between God and humanity due to sin. It foreshadows the ultimate tearing of the curtain at Christ's crucifixion, which signifies the removal of the barrier between God and man, granting believers direct access to God through Jesus Christ.

at the entrance
The entrance, or "פֶּתַח" (petach) in Hebrew, represents the point of access to the sacred space of the tabernacle. It signifies the threshold between the common and the holy. In a broader spiritual context, it symbolizes the invitation to enter into God's presence. This entrance is a precursor to the New Testament understanding of Jesus as the "door" or "gate" through which believers enter into a relationship with God (John 10:9).

to the tabernacle
The tabernacle, or "מִשְׁכָּן" (mishkan) in Hebrew, means "dwelling place." It was the portable earthly dwelling place of God among the Israelites. The tabernacle's construction and its detailed instructions underscore God's desire to dwell among His people. It serves as a tangible reminder of God's presence and His covenant relationship with Israel. In the New Testament, the concept of God dwelling among His people is fulfilled in Jesus Christ, who "tabernacled" among us (John 1:14), and in the Holy Spirit dwelling within believers.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law. He is responsible for setting up the tabernacle as instructed by God.

2. Tabernacle
The portable dwelling place for the divine presence of God among the Israelites. It was meticulously constructed according to God's specifications given to Moses on Mount Sinai.

3. Curtain (Veil)
A significant element in the tabernacle, symbolizing the separation between the holy place and the most holy place, where God's presence dwelt. It represents the barrier between God and man due to sin.

4. Israelites
The chosen people of God, who were delivered from slavery in Egypt and were journeying to the Promised Land. They were to worship God according to the laws and structures He provided.

5. Wilderness
The setting where the Israelites wandered for 40 years. It is a place of testing, learning, and preparation for entering the Promised Land.
Teaching Points
The Significance of Separation
The curtain represents the separation between a holy God and sinful humanity. Reflect on the holiness of God and the seriousness of sin.

Christ as the Fulfillment
Jesus' death tore the veil, granting believers direct access to God. Embrace the privilege of approaching God with confidence through Christ.

The Role of Obedience
Moses' careful adherence to God's instructions for the tabernacle teaches the importance of obedience in our walk with God.

God's Presence Among His People
The tabernacle signifies God's desire to dwell among His people. Recognize and cherish God's presence in your life today.

Preparation for Worship
Just as the tabernacle was prepared for worship, prepare your heart and life to be a dwelling place for God's presence.
Bible Study Questions
1. How does the curtain in the tabernacle symbolize the separation between God and humanity, and how is this relevant to our understanding of sin and holiness today?

2. In what ways does the tearing of the temple veil at Jesus' crucifixion impact our relationship with God, and how can we live in light of this truth?

3. How can Moses' obedience in setting up the tabernacle inspire us to follow God's instructions in our own lives?

4. What does the presence of God in the tabernacle teach us about His desire to be with His people, and how can we cultivate an awareness of His presence daily?

5. How can we prepare our hearts and lives to be a dwelling place for God's presence, similar to the preparation of the tabernacle for worship?
Connections to Other Scriptures
Hebrews 9
Discusses the significance of the tabernacle and its elements, including the curtain, as a foreshadowing of Christ's work and the new covenant.

Matthew 27:51
Describes the tearing of the temple veil at Jesus' crucifixion, symbolizing the removal of the barrier between God and humanity through Christ's sacrifice.

Leviticus 16
Details the Day of Atonement, when the high priest would enter the most holy place, highlighting the significance of the curtain as a barrier to God's presence.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Covering, Curtain, Door, Doorway, Entrance, Hanging, Hung, Opening, Screen, Setteth, Tabernacle, Veil
Dictionary of Bible Themes
Exodus 40:26-27

     5183   smell

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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