Exodus 40:14
Bring his sons forward and clothe them with tunics.
Bring his sons forward
This phrase refers to the sons of Aaron, the first high priest of Israel. The Hebrew root for "bring" is "qarab," which means to come near or approach. This action signifies a deliberate and sacred act of presenting Aaron's sons before the Lord, emphasizing their consecration and readiness to serve in the priestly role. Historically, this moment marks the establishment of the Levitical priesthood, a pivotal institution in Israelite worship and community life. The act of bringing them forward underscores the importance of divine calling and preparation for service.

clothe them
The Hebrew word for "clothe" is "labash," which implies not just the physical act of dressing but also the symbolic act of equipping or endowing with authority and responsibility. Clothing in the biblical context often represents identity and status. By clothing Aaron's sons, Moses is not only preparing them for their priestly duties but also signifying their new identity as mediators between God and the people. This act of clothing is a powerful reminder of the transformation and sanctification required for those who serve in God's presence.

with tunics
The tunic, or "kethoneth" in Hebrew, was a long garment worn next to the skin, often made of fine linen. In the context of the priesthood, the tunic was part of the sacred vestments that set the priests apart for their holy duties. The tunic's simplicity and purity symbolize the righteousness and holiness expected of those who minister before God. Archaeological findings have shown that such garments were common in ancient Near Eastern cultures, but in the Israelite context, they held special significance as part of the divinely ordained attire for worship. The tunic serves as a reminder of the purity and dedication required in the service of the Lord.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. In this context, Moses is following God's instructions to consecrate Aaron and his sons for the priesthood.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel. Aaron's role is crucial as he serves as a mediator between God and the Israelites.

3. Aaron's Sons
Nadab, Abihu, Eleazar, and Ithamar. They are being consecrated as priests to serve alongside their father, Aaron, in the tabernacle.

4. Tunics
Garments that symbolize the consecration and sanctification of Aaron's sons for their priestly duties. The tunics represent purity and readiness to serve God.

5. Tabernacle
The portable sanctuary where God dwelled among His people. It is the central place of worship and sacrifice for the Israelites during their journey in the wilderness.
Teaching Points
The Importance of Obedience
Moses' adherence to God's instructions highlights the importance of obedience in our walk with God. Just as Moses followed God's commands precisely, we are called to obey God's Word in our lives.

Consecration for Service
The clothing of Aaron's sons signifies their consecration for service. As believers, we are also called to be set apart for God's purposes, living lives that reflect His holiness.

Symbolism of Garments
The tunics represent purity and readiness. In our spiritual lives, we must "clothe" ourselves with righteousness and be prepared to serve God and others.

Role of the Priesthood
The priesthood in the Old Testament foreshadows the priesthood of all believers. We are called to intercede for others and bring them closer to God through our witness and service.

God's Presence Among His People
The tabernacle symbolizes God's desire to dwell among His people. Today, God dwells within us through the Holy Spirit, guiding and empowering us for His work.
Bible Study Questions
1. How does the consecration of Aaron's sons in Exodus 40:14 relate to the concept of being set apart for God's service in the New Testament?

2. In what ways can we "clothe" ourselves with righteousness in our daily lives, similar to how Aaron's sons were clothed with tunics?

3. How does the role of the Old Testament priesthood inform our understanding of the "royal priesthood" mentioned in 1 Peter 2:9?

4. What lessons can we learn from Moses' obedience to God's instructions, and how can we apply these lessons in our own spiritual journey?

5. How does the presence of God in the tabernacle during the time of the Israelites compare to His presence in our lives today through the Holy Spirit?
Connections to Other Scriptures
Leviticus 8
This chapter provides a detailed account of the consecration ceremony for Aaron and his sons, including the clothing of the priests, which is a direct continuation of the instructions given in Exodus 40.

Hebrews 5
This New Testament passage discusses the role of the high priest, drawing parallels between Aaron's priesthood and the ultimate high priesthood of Jesus Christ.

1 Peter 2:9
This verse speaks of believers as a "royal priesthood," connecting the Old Testament priesthood to the New Testament concept of all believers being set apart for God's service.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Bring, Clothe, Clothed, Coats, Dress, Hast, Sons, Tunics, Vests
Dictionary of Bible Themes
Exodus 40:9-15

     7304   anointing
     8270   holiness, set apart

Exodus 40:12-15

     7426   ritual washing

Exodus 40:12-16

     8345   servanthood, and worship

Exodus 40:13-15

     2230   Messiah, coming of

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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