Exodus 36:20
Next, he constructed upright frames of acacia wood for the tabernacle.
Next
The use of "Next" indicates a continuation of a detailed process. In the context of Exodus, this word signifies the orderly and divinely inspired sequence of constructing the tabernacle. It reflects the meticulous nature of God's instructions to Moses, emphasizing that each step in the construction was purposeful and divinely ordained. This sequential approach underscores the importance of obedience and precision in following God's commands.

he constructed
The phrase "he constructed" refers to the skilled craftsmanship of Bezalel and his team, who were filled with the Spirit of God to carry out this sacred task. The Hebrew root for "constructed" is "בָּנָה" (banah), which means to build or establish. This highlights the active role of human agency in fulfilling divine plans, reminding us that God often works through people to accomplish His purposes. It also speaks to the importance of using one's God-given talents for His glory.

upright frames
The "upright frames" were essential structural components of the tabernacle, providing stability and form. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean boards or planks. These frames symbolize the strength and support that God provides to His people. Just as the frames held up the tabernacle, God's presence upholds and sustains His followers. This imagery can inspire believers to rely on God's strength in their own lives.

of acacia wood
Acacia wood, known for its durability and resistance to decay, was chosen for its symbolic and practical qualities. The Hebrew term "שִׁטָּה" (shittah) refers to this type of wood, which was abundant in the Sinai region. Acacia wood's resilience represents the enduring nature of God's covenant with His people. It serves as a reminder that what is built for God should be of the highest quality, reflecting His eternal and unchanging nature.

for the tabernacle
The "tabernacle" was the portable dwelling place of God among the Israelites. The Hebrew word "מִשְׁכָּן" (mishkan) means dwelling or habitation. This sacred space was central to Israelite worship and symbolized God's presence with His people. The construction of the tabernacle was a tangible expression of God's desire to dwell among His people, foreshadowing the ultimate fulfillment of this desire in the person of Jesus Christ, who "tabernacled" among us (John 1:14). This concept encourages believers to seek and cherish God's presence in their lives.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for building the tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the tabernacle.

3. Israelites
The people of God, who contributed materials and labor for the construction of the tabernacle.

4. Tabernacle
The portable sanctuary where God dwelled among His people during their journey through the wilderness.

5. Acacia Wood
A durable and resistant wood used in the construction of the tabernacle, symbolizing strength and endurance.
Teaching Points
Obedience to God's Instructions
The construction of the tabernacle was done according to God's precise instructions, emphasizing the importance of obedience in our walk with God.

Community Involvement
The Israelites contributed materials and skills, showing the value of community and collective effort in fulfilling God's purposes.

Symbolism of Materials
Acacia wood, known for its durability, symbolizes the enduring nature of God's presence and His covenant with His people.

Temporary vs. Permanent
The tabernacle was a temporary dwelling place for God, pointing to the future permanent dwelling of God with His people through Christ.

God's Presence
The tabernacle signifies God's desire to be present with His people, a theme that continues throughout Scripture and culminates in the person of Jesus Christ.
Bible Study Questions
1. How does the construction of the tabernacle reflect the importance of following God's specific instructions in our lives today?

2. In what ways can we, like the Israelites, contribute our resources and skills to the work of God in our communities?

3. What does the use of acacia wood in the tabernacle construction teach us about the qualities God values in His dwelling place?

4. How does the concept of the tabernacle as a temporary dwelling place for God relate to our understanding of Jesus as the ultimate fulfillment of God's presence among us?

5. How can we cultivate an awareness of God's presence in our daily lives, drawing from the example of the tabernacle and its significance?
Connections to Other Scriptures
Exodus 25:8-9
God commands Moses to build a sanctuary so He may dwell among the Israelites, providing the initial blueprint for the tabernacle.

1 Kings 6:2
Describes the construction of Solomon's Temple, which was a permanent structure that succeeded the tabernacle.

Hebrews 9:11
Discusses Christ as the high priest of a greater and more perfect tabernacle, not made with human hands.

John 1:14
Refers to Jesus dwelling among us, drawing a parallel to God dwelling among the Israelites in the tabernacle.

Revelation 21:3
Foretells the ultimate fulfillment of God dwelling with His people in the new heaven and new earth.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Acacia, Acacia-wood, Boards, Frames, Maketh, Shittim, Standing, Tabernacle, Upright, Uprights, Wood
Dictionary of Bible Themes
Exodus 36:19-34

     5578   tents

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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