◄ Exodus 31:10 ►
as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
Study Bible
as well as the woven garments
The phrase "as well as the woven garments" refers to the intricate and skillful craftsmanship involved in creating the priestly garments. In the Hebrew context, the word for "woven" suggests a meticulous process, indicating the importance of these garments in the religious and cultural life of Israel. The weaving process symbolizes the interweaving of divine instructions with human obedience, reflecting the harmony between God’s commands and the Israelites' dedication to fulfilling them.

both the sacred garments for Aaron the priest
The "sacred garments for Aaron the priest" were not merely clothing but were imbued with spiritual significance. The Hebrew word for "sacred" (קֹדֶשׁ, qodesh) denotes holiness and separation for divine purposes. Aaron, as the high priest, wore these garments to signify his unique role as a mediator between God and the people. Each piece of his attire, from the ephod to the breastplate, was designed according to God’s specific instructions, symbolizing purity, authority, and the weight of spiritual responsibility.

and the garments for his sons to serve as priests
The "garments for his sons to serve as priests" highlight the hereditary nature of the priesthood in Israel. Aaron's sons were also set apart for service, and their garments, though distinct from Aaron’s, were equally important. These garments signified their consecration and readiness to perform sacred duties. The Hebrew term for "serve" (שָׁרַת, sharath) implies ministering or attending to duties, emphasizing the active role of the priests in maintaining the spiritual well-being of the community. This continuity of priestly service underscores the enduring covenant between God and His people, with the priests acting as perpetual intermediaries.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the tabernacle and priestly garments from God on Mount Sinai.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel, for whom the sacred garments were specifically made.

3. Aaron's Sons
The descendants of Aaron who were also appointed as priests, serving alongside their father in the tabernacle.

4. Tabernacle
The portable dwelling place for the presence of God among the Israelites, where the priests performed their duties.

5. Mount Sinai
The mountain where God gave Moses the instructions for the tabernacle and the priestly garments.
Teaching Points
The Importance of Holiness
The sacred garments symbolize the holiness required of those who serve God. As believers, we are called to live holy lives, set apart for His service.

God's Attention to Detail
The specific instructions for the garments reflect God's attention to detail and His desire for order and beauty in worship. We should approach our service to God with the same care and reverence.

Priestly Role of Believers
Just as Aaron and his sons were set apart for priestly service, all believers are called to be a "royal priesthood," serving God and others with dedication and love.

Symbolism of the Garments
The garments were not just for physical adornment but carried deep spiritual significance, representing righteousness and the covering of sin. In Christ, we are clothed with His righteousness.

Preparation for Service
The preparation and consecration of the priests remind us of the need for spiritual preparation and dedication in our own lives as we serve God.
Bible Study Questions
1. How do the sacred garments of Aaron and his sons reflect the holiness required in serving God, and how can we apply this principle in our daily lives?

2. In what ways does the detailed design of the priestly garments demonstrate God's character, and how can this understanding influence our approach to worship and service?

3. How does the concept of the priesthood in the Old Testament connect to the New Testament teaching of the priesthood of all believers?

4. What are some practical ways we can "clothe" ourselves with righteousness in our daily walk with Christ?

5. How can we prepare ourselves spiritually for the roles and responsibilities God has called us to, similar to the preparation of the priests in the Old Testament?
Connections to Other Scriptures
Exodus 28
Provides detailed instructions on the design and purpose of the priestly garments, emphasizing their role in consecrating Aaron and his sons for service.

Leviticus 8
Describes the consecration ceremony of Aaron and his sons, highlighting the importance of the garments in their ordination.

Hebrews 4:14-16
Connects the role of the high priest in the Old Testament to Jesus as our great High Priest, emphasizing the fulfillment of the priestly role in Christ.

1 Peter 2:9
Speaks to the priesthood of all believers, drawing a parallel between the Old Testament priesthood and the spiritual role of Christians today.
Sermons
Bezaleel and AholiabJ. Orr Exodus 31:1-12
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Uri
Places
Mount Sinai
Topics
Aaron, Acting, Carry, Clothes, Cloths, Coloured, Finely, Garments, Garments-the, Holy, Minister, Needlework, Office, Plaited, Priest, Priesthood, Priests, Priest's, Priest-the, Robes, Sacred, Serve, Service, Sons, Worked, Woven, Wrought
Dictionary of Bible Themes
Exodus 31:10

     5073   Aaron, priest
     7377   high priest, OT
     7768   priests, OT function

Exodus 31:1-11

     5272   craftsmen

Exodus 31:2-11

     6641   election, responsibilities

Library
The Flood-Tide of Power.
God's Highest Ideal. A flood-tide is a rising tide. It flows in and fills up and spreads out. Wherever it goes it cleanses and fertilizes and beautifies. For untold centuries Egypt has depended for its very life upon the yearly flood-tide of the Nile. The rich bottom lands of the Connecticut Valley are refertilized every spring by that river's flood-tide. The green beauty and rich fruitage of some parts of the Sacramento Valley, whose soil is flooded by the artificial irrigation-rivers, are in sharp …
S.D. Gordon—Quiet Talks on Power

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our …
Lewis Bayly—The Practice of Piety

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses …
Abraham Kuyper—The Work of the Holy Spirit

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
Alexander Maclaren—Expositions of Holy Scripture

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were …
George Milligan—Men of the Bible; Some Lesser-Known

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, …
Thomas Watson—The Ten Commandments

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness …
John Calvin—The Institutes of the Christian Religion

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast …
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went …
J. W. McGarvey—The Four-Fold Gospel

Of the Trinity and a Christian, and of the Law and a Christian.
EDITOR'S ADVERTISEMENT. These two short treatises were found among Mr. Bunyan's papers after his decease. They probably were intended for publication, like his 'Prison Meditations' and his 'Map of Salvation,' on a single page each, in the form of a broadside, or handbill. This was the popular mode in which tracts were distributed; and when posted against a wall, or framed and hung up in a room, they excited notice, and were extensively read. They might also have afforded some trifling profit to aid …
John Bunyan—The Works of John Bunyan Volumes 1-3

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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