Exodus 26:9
Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.
Join five of the curtains into one set
This phrase begins with the instruction to join five curtains together, which is part of the detailed plan for constructing the Tabernacle. The Hebrew word for "join" is "chabar," which means to bind or unite. This signifies the unity and cohesion required in the construction of the Tabernacle, reflecting the unity of the people of God. The number five often symbolizes grace in biblical numerology, suggesting that the structure of the Tabernacle is founded upon God's grace.

and the other six curtains into another set
Here, the instruction is to join six curtains into another set. The number six in the Bible often represents humanity, as man was created on the sixth day. This could symbolize the connection between divine grace (represented by the five curtains) and humanity (represented by the six curtains), indicating that the Tabernacle is a place where God meets with His people.

and fold the sixth curtain double at the front of the tent
The act of folding the sixth curtain double at the front of the tent is significant. The Hebrew word for "fold" is "kaphal," which means to double or to fold over. This action creates a stronger, more secure entrance, symbolizing the strength and protection found in God's presence. The front of the tent, being the entrance, represents the way to approach God, emphasizing the need for reverence and preparation when entering His presence. The doubling of the curtain may also symbolize the dual nature of Christ as both God and man, serving as the ultimate mediator between God and humanity.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, designed according to divine specifications.

3. The Curtains
Specific materials used in the construction of the Tabernacle, symbolizing separation and holiness.

4. The Tent
The structure of the Tabernacle, representing God's presence among His people.

5. Mount Sinai
The place where Moses received the instructions for the Tabernacle, including the design of the curtains.
Teaching Points
Divine Order and Precision
God's instructions for the Tabernacle were precise, reflecting His nature of order and intentionality. This teaches us the importance of following God's guidance in our lives with attention to detail and obedience.

Symbolism of Separation
The curtains symbolize separation from the world and dedication to God. As believers, we are called to live lives set apart for God's purposes.

God's Presence
The Tabernacle was a physical representation of God's presence among His people. Today, believers are the temple of the Holy Spirit, and we should live in a way that honors His presence within us.

Unity in Diversity
The joining of different curtains into one structure reflects the unity in diversity within the body of Christ. Each part is essential and contributes to the whole.

Preparation for Worship
The detailed preparation of the Tabernacle reminds us of the importance of preparing our hearts and lives for worship, ensuring that we approach God with reverence and readiness.
Bible Study Questions
1. How does the detailed construction of the Tabernacle reflect God's character, and how can this understanding influence our daily walk with Him?

2. In what ways does the concept of separation, as symbolized by the curtains, apply to our lives as Christians today?

3. How can we, as the body of Christ, demonstrate unity in diversity, similar to the curtains being joined together in the Tabernacle?

4. What steps can we take to prepare our hearts for worship, drawing from the preparation of the Tabernacle?

5. How does the presence of God in the Tabernacle foreshadow the indwelling of the Holy Spirit in believers, and what practical implications does this have for our lives?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the Tabernacle's construction, detailing God's instructions to Moses.

Hebrews 9
This chapter in the New Testament discusses the significance of the Tabernacle and its elements as a foreshadowing of Christ's work.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "tabernacled" among us.

Revelation 21:3
The ultimate fulfillment of God's dwelling with humanity is seen in the new heaven and new earth.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Apart, Couple, Curtain, Curtains, Double, Doubled, Fold, Folded, Forefront, Front, Hanging, Hast, Join, Joined, Over-against, Six, Sixth, Tabernacle, Tent, Themselves
Dictionary of Bible Themes
Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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