Exodus 26:4
Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.
Make loops of blue material
The instruction to "make loops of blue material" is significant in its specificity. The Hebrew word for "loops" is "לֻלָּאוֹת" (lulla'ot), which suggests a small, circular form, indicating precision and order in God's design for the tabernacle. The color "blue" (תְּכֵלֶת, tekhelet) is often associated with divinity and the heavens in biblical symbolism. This color was derived from a rare dye, indicating the preciousness and sacredness of the materials used in the tabernacle. The use of blue in the loops signifies a connection to the divine, reminding the Israelites of God's heavenly nature and His presence among them.

along the edge of the end curtain in one set
The phrase "along the edge of the end curtain in one set" emphasizes the meticulous attention to detail required in the construction of the tabernacle. The "edge" (שָׂפָה, saphah) refers to the border or boundary, indicating the importance of boundaries in the sacred space. The "end curtain" (יְרִיעָה, yeriah) is part of the larger structure of the tabernacle, serving as a protective and defining element. The "one set" (אֶחָד, echad) implies unity and completeness, reflecting the unity of God's people and His covenant with them. This careful arrangement underscores the order and harmony that God desires in His dwelling place.

and do the same with the end curtain in the other set
The repetition of the instruction "and do the same with the end curtain in the other set" highlights the importance of symmetry and consistency in the tabernacle's design. This mirrors the balance and order found in creation, as God is a God of order, not chaos. The "other set" (שֵׁנִי, sheni) indicates a parallel structure, reinforcing the idea of balance and equality. This repetition serves as a reminder of the consistency of God's character and His unchanging nature. It also reflects the unity and equality among the tribes of Israel, as each part of the tabernacle was crafted with equal care and precision, symbolizing the equal importance of each tribe in God's eyes.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, where these curtains were to be used.

3. The Israelites
The chosen people of God, who were to construct the Tabernacle according to the divine instructions given to Moses.

4. Mount Sinai
The place where Moses received the Ten Commandments and the detailed instructions for the Tabernacle.

5. The Wilderness
The setting where the Israelites were journeying and where the Tabernacle was to be constructed and used.
Teaching Points
Attention to Detail in Worship
The specific instructions for the Tabernacle, including the loops of blue material, remind us of the importance of following God's instructions carefully in our worship practices.

Symbolism of Blue
The use of blue material can symbolize heavenly realities, reminding believers to focus on the divine and eternal aspects of their faith.

Unity and Connection
The loops and curtains symbolize the unity and connection among the people of God, encouraging believers to maintain unity in the body of Christ.

God's Presence
The construction of the Tabernacle signifies God's desire to dwell among His people, encouraging us to seek His presence in our daily lives.

Obedience to God's Commands
The detailed instructions for the Tabernacle construction highlight the importance of obedience to God's commands, even in seemingly small details.
Bible Study Questions
1. How does the detailed construction of the Tabernacle, including the loops of blue material, reflect the character of God?

2. In what ways can the symbolism of the color blue in the Tabernacle's construction inspire our worship today?

3. How does the concept of unity, as seen in the connection of the curtains, apply to the church today?

4. What are some practical ways we can seek to experience God's presence in our daily lives, as the Israelites did through the Tabernacle?

5. How can we apply the principle of obedience to God's detailed instructions in our personal spiritual practices?
Connections to Other Scriptures
Exodus 25:8-9
These verses provide the initial command to build the Tabernacle, emphasizing its purpose as a dwelling place for God among His people.

Hebrews 8:5
This verse highlights the Tabernacle as a shadow of heavenly things, indicating the spiritual significance of its detailed construction.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "tabernacled" among us, connecting the physical Tabernacle to the incarnation of Christ.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Along, Blue, Cord, Coupling, Curtain, Edge, Group, Hast, Joining, Likewise, Loops, Makest, Material, Outermost, Outmost, Outside, Selvedge, Twists, Uttermost
Dictionary of Bible Themes
Exodus 26:4

     5258   cloth

Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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