There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand. three cups shaped like almond blossomsThe Hebrew word for "cups" is "gĕbiyah," which can refer to a bowl or goblet. The almond blossom, "shaqed," is significant in Hebrew culture, symbolizing watchfulness and awakening, as the almond tree is the first to bloom in the spring. This imagery suggests a sense of readiness and alertness, reflecting God's ever-watchful presence over His people. The almond blossom's beauty and early bloom also symbolize hope and renewal, pointing to the light and life that God brings. on one branch The "branch" here, "qaneh" in Hebrew, signifies a reed or a stalk. In the context of the lampstand, or menorah, each branch represents a channel through which God's light is spread. The menorah itself is a profound symbol of divine illumination and guidance. The branches extending from the central shaft can be seen as a representation of the unity and diversity within the body of believers, all connected to the source of divine light. with buds and petals "Buds" and "petals" are translated from "kaphtor" and "perach," respectively. The intricate design of the lampstand, with its detailed buds and petals, reflects the beauty and complexity of God's creation. The buds, or "kaphtor," can also mean a knob or capital, suggesting a point of growth or transition. The petals, "perach," symbolize the unfolding of life and beauty. Together, they illustrate the flourishing of faith and the growth of spiritual life under God's care. and three on the next branch The repetition of the design on each branch emphasizes the consistency and order in God's creation. The number three often symbolizes completeness or divine perfection in biblical numerology. This repetition across the branches signifies the uniformity of God's truth and the harmonious nature of His divine plan. the same for all six branches The number six, often associated with humanity (created on the sixth day), here represents the human element in the divine design. The uniformity across all six branches highlights the equality and unity among God's people, each branch receiving the same light and life from the central source. This reflects the biblical principle that all believers, regardless of their role or position, are equally valued and sustained by God's presence. extending from the lampstand The "lampstand," or "menorah," is a central symbol in the tabernacle, representing God's eternal light and presence among His people. The branches "extending" from it, "yatsa" in Hebrew, suggest an outpouring or emanation. This imagery conveys the idea of God's light spreading out into the world, illuminating the darkness and guiding His people. The menorah, with its branches, serves as a powerful reminder of the mission of believers to be bearers of God's light, extending His love and truth to all corners of the earth. Persons / Places / Events 1. MosesThe leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai. 2. Mount SinaiThe place where God gave Moses the detailed instructions for building the Tabernacle, including the design of the lampstand. 3. The TabernacleThe portable dwelling place for the presence of God among the Israelites, where the lampstand was to be placed. 4. The Lampstand (Menorah)A sacred object within the Tabernacle, designed according to God's specific instructions, symbolizing light and divine presence. 5. Almond BlossomsThe design element on the lampstand, symbolizing life, resurrection, and vigilance. Teaching Points Symbolism of LightThe lampstand represents God's presence and guidance. As believers, we are called to be lights in the world, reflecting God's truth and love. Attention to DetailGod's specific instructions for the lampstand remind us of His attention to detail and the importance of obedience in our worship and daily lives. Life and ResurrectionThe almond blossoms symbolize life and resurrection, encouraging us to trust in God's power to bring life and renewal in our spiritual journey. Vigilance and ReadinessThe almond tree, which is the first to bloom, symbolizes vigilance. We are called to be spiritually alert and ready for Christ's return. Unity and DiversityThe lampstand's branches, each with its own design yet part of a single structure, reflect the unity and diversity within the body of Christ. Bible Study Questions 1. How does the design of the lampstand in Exodus 25:33 reflect God's character and His relationship with His people? 2. In what ways can we, as Christians, serve as "lights" in our communities, similar to the lampstand's role in the Tabernacle? 3. How does the symbolism of the almond blossoms on the lampstand encourage us in our faith journey, especially during challenging times? 4. What lessons can we learn from God's detailed instructions for the Tabernacle about the importance of obedience and reverence in our worship? 5. How do the connections between the lampstand and other scriptures, such as Jesus being the Light of the World, deepen our understanding of God's plan for redemption? Connections to Other Scriptures Genesis 1The creation account, where light is the first thing God creates, symbolizing order and divine presence, similar to the lampstand's purpose in the Tabernacle. Numbers 17Aaron's rod that budded with almond blossoms, symbolizing God's chosen leadership and life from death, paralleling the lampstand's design. John 8Jesus declares Himself the Light of the World, connecting the lampstand's symbolism of divine light to Christ's role in the New Testament. Revelation 1The vision of the seven golden lampstands, representing the churches, showing continuity of the lampstand's symbolism from the Old to the New Testament. People Israelites, Moses, ShohamPlaces Mount SinaiTopics Almond, Almond-blossoms, Almonds, Blossoms, Bowls, Branch, Branches, Bud, Buds, Bulb, Calyxes, Candlestick, Capital, Cup, Cups, Extending, Flower, Flowers, Flower-so, Knob, Knop, Lampstand, Lamp-stand, Project, Shaped, SixDictionary of Bible Themes Exodus 25:31-34 4528 trees Exodus 25:31-36 4446 flowers Exodus 25:31-40 5373 lamp and lampstand Library The Bread of the Presence 'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before … Alexander Maclaren—Expositions of Holy ScriptureThe Golden Lampstand 'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a … Alexander Maclaren—Expositions of Holy Scripture Eighth Day. Holiness and Indwelling. And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells … Andrew Murray—Holy in Christ April the Thirteenth Pure Gold "Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar … John Henry Jowett—My Daily Meditation for the Circling Year Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent]. 1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus, … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem How Intent the Ruler Ought to be on Meditations in the Sacred Law. But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. … Leo the Great—Writings of Leo the Great Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The Work of the Holy Spirit in Prophets and Apostles. The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings … R. A. Torrey—The Person and Work of The Holy Spirit The Kingdom Forming Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Word The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination … Thomas Watson—The Ten Commandments Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity An Advance Step in the Royal Programme (Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 25:33 NIVExodus 25:33 NLTExodus 25:33 ESVExodus 25:33 NASBExodus 25:33 KJV
Exodus 25:33 Commentaries
Bible Hub |