Exodus 25:32
Six branches are to extend from the sides of the lampstand--three on one side and three on the other.
Six branches
The number six in biblical numerology often represents imperfection or incompleteness, as it falls short of the number seven, which symbolizes perfection and completion. In the context of the lampstand, the six branches extending from the central shaft may symbolize humanity's imperfection and the need for divine light. The Hebrew word for "branches" is "קָנֶה" (qaneh), which can also mean a reed or a measuring rod, suggesting a standard or measure. This imagery can inspire believers to reflect on how their lives are measured against God's holiness and the light of His truth.

are to extend
The phrase "are to extend" indicates a directive from God, emphasizing the intentionality and purpose behind the design of the lampstand. The Hebrew verb "יָצָא" (yatsa) means to go out or come forth, suggesting that the branches are not merely attached but are an integral part of the lampstand's structure. This can be seen as a metaphor for how believers are to extend from Christ, the central source of light, and bear His light into the world. It underscores the active role of believers in spreading the light of God's truth and love.

from the sides of the lampstand
The "sides of the lampstand" refer to the menorah's design, which was crafted from a single piece of pure gold, as described earlier in Exodus 25. The Hebrew word for "sides" is "צַד" (tsad), which can also mean a side or an edge. This design signifies unity and wholeness, as the branches are not separate pieces but part of the whole. The lampstand, or "מְנוֹרָה" (menorah), symbolizes the presence of God and His light among His people. The unity of the lampstand can inspire believers to seek unity in the body of Christ, recognizing that they are all part of one spiritual family, extending from the same divine source.

three on one side and three on the other
The symmetry of "three on one side and three on the other" highlights balance and order in God's creation. The number three often represents divine completeness or the Trinity in Christian theology. The balanced design of the lampstand can be seen as a reflection of God's perfect order and harmony. In the context of the tabernacle, the lampstand provided light, symbolizing God's guidance and presence. This balance can inspire believers to seek harmony in their spiritual lives, ensuring that their actions and faith are aligned with God's will and purpose. The lampstand's design serves as a reminder of the light of Christ, which brings clarity and direction to a world often shrouded in darkness.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle, including the design of the lampstand, directly from God on Mount Sinai.

2. Mount Sinai
The place where God communicated with Moses and provided the detailed instructions for the construction of the Tabernacle and its furnishings.

3. The Tabernacle
The portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.

4. The Lampstand (Menorah)
A sacred object within the Tabernacle, symbolizing the light of God and His presence among His people. It was crafted from pure gold and had a central shaft with three branches on each side.

5. Bezalel and Oholiab
Skilled artisans appointed by God to oversee the construction of the Tabernacle and its furnishings, including the lampstand.
Teaching Points
Symbolism of Light
The lampstand represents God's presence and guidance. Just as the lampstand illuminated the Tabernacle, believers are called to reflect God's light in a dark world.

Divine Design
The specific instructions for the lampstand highlight the importance of following God's design and purpose in our lives. We are to seek His guidance in all aspects of our lives.

Unity and Diversity
The lampstand's branches, extending from a central shaft, symbolize unity in diversity. In the body of Christ, we are diverse members united in purpose and mission.

Holiness and Purity
Made of pure gold, the lampstand signifies the holiness and purity required in worship. Believers are called to live lives of holiness, set apart for God's purposes.

God's Provision
The lampstand provided continuous light, reminding us of God's constant provision and presence. We can trust Him to meet our needs and guide us daily.
Bible Study Questions
1. How does the design of the lampstand reflect God's nature and character, and how can we apply this understanding to our daily walk with Him?

2. In what ways can we, as believers, serve as "light" in our communities, reflecting the symbolism of the lampstand?

3. How does the concept of unity in diversity, as seen in the lampstand's branches, apply to the functioning of the church today?

4. What steps can we take to ensure that our lives reflect the holiness and purity symbolized by the lampstand's construction from pure gold?

5. How can we rely on God's provision and presence in our lives, as symbolized by the continuous light of the lampstand in the Tabernacle?
Connections to Other Scriptures
Genesis 1
The creation account, where God separates light from darkness, parallels the lampstand's role in providing light within the Tabernacle, symbolizing God's order and presence.

John 8:12
Jesus declares Himself as the "light of the world," connecting the lampstand's symbolism of divine light to Christ's role in bringing spiritual illumination.

Revelation 1:12-13
The vision of the seven golden lampstands, representing the churches, ties back to the lampstand in the Tabernacle, emphasizing the church's role in reflecting God's light.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
A Blended RadianceA. Maclaren, D. D.Exodus 25:31-37
Increasing Luminousness the Duty of Christ's ChurchJ. Brekenridge.Exodus 25:31-37
Of the Golden CandlestickJohn Weemes.Exodus 25:31-37
Significance of the Lamp-StandE. E. Atwater.Exodus 25:31-37
The CandlestickThe StudyExodus 25:31-37
The CandlestickR. Newton, D. D.Exodus 25:31-37
The Candlestick a Type of ChristB. Keach.Exodus 25:31-37
The Golden CandlestickA. Maclaren, D. D.Exodus 25:31-37
The Golden CandlestickW. Mudge.Exodus 25:31-37
The Golden CandlestickG. Rodgers.Exodus 25:31-37
The Golden ChandelierE. E. Atwater.Exodus 25:31-37
The Light of ChristExodus 25:31-37
The CandlestickD. Young Exodus 25:31-40
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Branches, Candlestick, Candle-stick, Extend, Lampstand, Lamp-stand, Sides, Six, Thereof
Dictionary of Bible Themes
Exodus 25:31-32

     4416   branch

Exodus 25:31-34

     4528   trees

Exodus 25:31-36

     4446   flowers

Exodus 25:31-40

     5373   lamp and lampstand

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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