Exodus 25:18
Make two cherubim of hammered gold at the ends of the mercy seat,
And make
The directive "And make" signifies a divine command given to Moses. The Hebrew word used here is "עָשָׂה" (asah), which means to create or fashion. This is not merely a suggestion but an imperative from God, emphasizing the importance of obedience and precision in following His instructions. The act of making is a form of worship, reflecting the Creator's own work in Genesis.

two cherubim
The "two cherubim" are angelic beings, often associated with the presence and glory of God. The Hebrew word "כְּרוּבִים" (keruvim) suggests beings of great power and majesty. In the ancient Near Eastern context, cherubim were seen as guardians of sacred spaces. Biblically, they are first mentioned in Genesis 3:24, guarding the way to the Tree of Life. Their presence on the Ark signifies the holiness and inaccessibility of God, except through His appointed means.

of hammered gold
The phrase "of hammered gold" indicates the material and method used in crafting the cherubim. Gold, in biblical symbolism, represents purity, divinity, and kingship. The Hebrew term "זָהָב" (zahav) for gold underscores its value and beauty. The process of hammering, or "מִקְשָׁה" (miqshah), implies skill and artistry, reflecting the care and devotion required in worship. This craftsmanship points to the excellence and precision God desires in His service.

at the ends
"At the ends" specifies the location of the cherubim on the mercy seat. The Hebrew word "קָצֶה" (qatseh) denotes extremities or boundaries. This placement signifies the cherubim's role as protectors and emphasizes the completeness and symmetry of God's design. It also highlights the balance between God's justice and mercy, as the cherubim flank the mercy seat where atonement is made.

of the mercy seat
The "mercy seat" is the cover of the Ark of the Covenant, known in Hebrew as "כַּפֹּרֶת" (kapporet), derived from the root "כָּפַר" (kaphar), meaning to cover or atone. This is the place where God's presence would dwell and where the high priest would sprinkle the blood of the sacrifice on the Day of Atonement. It symbolizes God's throne of grace, where mercy triumphs over judgment. The mercy seat is a profound foreshadowing of Christ's atoning work, where divine justice and mercy meet.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. Cherubim
Angelic beings often associated with the presence and glory of God, depicted here as part of the Ark of the Covenant.

3. Mercy Seat
The cover of the Ark of the Covenant, representing God's throne and His presence among His people.

4. Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

5. Mount Sinai
The mountain where Moses received the Law and the instructions for the Tabernacle from God.
Teaching Points
The Holiness of God
The cherubim on the mercy seat remind us of God's holiness and the reverence due to Him. We are called to approach God with awe and respect.

God's Presence Among His People
The mercy seat signifies God's desire to dwell among His people. As believers, we are assured of His presence in our lives through the Holy Spirit.

Symbolism of the Cherubim
The cherubim symbolize protection and the sacredness of God's covenant. We are reminded to guard our hearts and lives as sacred spaces for God's presence.

The Role of Obedience
Moses' adherence to God's detailed instructions for the Tabernacle teaches us the importance of obedience in our walk with God.

Foreshadowing of Christ
The mercy seat, as a place of atonement, points to Jesus Christ, our ultimate atonement, who reconciles us to God.
Bible Study Questions
1. How do the cherubim on the mercy seat reflect the nature of God's holiness and presence?

2. In what ways does the concept of the mercy seat in the Old Testament foreshadow the work of Christ in the New Testament?

3. How can we cultivate a sense of reverence and awe in our personal worship and relationship with God?

4. What does the detailed construction of the Tabernacle teach us about the importance of obedience and attention to God's instructions in our lives?

5. How can we ensure that our lives are sacred spaces for God's presence, similar to the Tabernacle for the Israelites?
Connections to Other Scriptures
Genesis 3:24
The cherubim are first mentioned as guardians of the Garden of Eden, symbolizing the holiness and inaccessibility of God's presence due to sin.

Hebrews 9:5
The New Testament reference to the cherubim overshadowing the mercy seat, highlighting the significance of the Ark in the Old Covenant.

Psalm 80:1
Describes God as enthroned between the cherubim, emphasizing His sovereign presence and authority.

Revelation 4:6-8
The vision of the living creatures around God's throne, reminiscent of the cherubim, illustrating the continuity of God's holiness and majesty.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Community Between God and ManHomilistExodus 25:17-22
Condition of Communion with GodWatson, ThomasExodus 25:17-22
LessonsW. Mudge.Exodus 25:17-22
Meeting with GodJ. Vaughan, M. A.Exodus 25:17-22
The Ark and the Mercy SeatT. M. Herbert.Exodus 25:17-22
The CherubimE. E. Atwater.Exodus 25:17-22
The CherubimR. Newton, D. D.Exodus 25:17-22
The CherubimG. Rodgers.Exodus 25:17-22
The Gospel Under the LawJ. B. Brown, B. A.Exodus 25:17-22
The Mercy Seat and the CherubimD. Young Exodus 25:17-22
The Mercy-SeatG. Rodgers.Exodus 25:17-22
The Mercy-SeatR. Newton, D. D.Exodus 25:17-22
The Mercy-SeatW. G. Lewis.Exodus 25:17-22
The Mercy-SeatB. Beddome, M. A.Exodus 25:17-22
The Mercy-SeatCaleb Morris.Exodus 25:17-22
The Mercy-Seat; its Symbolic SubstanceGeorge Junkin, D. D.Exodus 25:17-22
He Maketh the Winds His Messengers, and His Ministers a Flame of FireG.A. Goodhart Exodus 25:18-21
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Ark-cover, Beaten, Cherubim, Cherubs, Cover, Ends, Gold, Hammered, Hast, Mercy, Mercy-seat, Ones, Seat, Winged
Dictionary of Bible Themes
Exodus 25:18

     1651   numbers, 1-2
     5516   sculpture

Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:17-18

     4333   gold

Exodus 25:17-22

     4150   cherubim
     6616   atonement, in OT

Exodus 25:18-21

     5211   art

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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