Exodus 16:36
(Now an omer is a tenth of an ephah.)
Now an omer
The term "omer" is a Hebrew word (עֹמֶר) that refers to a unit of dry measure used in ancient Israel. It is significant in the context of Exodus 16, where God provides manna to the Israelites in the wilderness. The omer represents God's provision and sufficiency, as each person was to gather an omer per day, symbolizing daily reliance on God's grace. The omer is a reminder of the importance of trusting in God's daily provision and not hoarding resources, reflecting a life of faith and dependence on God.

is a tenth
The phrase "a tenth" indicates a fractional measurement, emphasizing precision and order in God's instructions. In the broader biblical context, the concept of a "tenth" is often associated with tithing, where a tenth of one's produce or income is given back to God as an act of worship and acknowledgment of His sovereignty. Here, it underscores the meticulous care with which God provides for His people, ensuring that each person receives exactly what they need. It also reflects the principle of stewardship, where believers are called to manage God's provisions wisely and faithfully.

of an ephah
An "ephah" is another ancient Hebrew unit of measure, larger than an omer, used for dry goods. The ephah is approximately equivalent to 22 liters or about 5.8 gallons. By defining the omer as a tenth of an ephah, the scripture provides clarity and context for the Israelites, who would have been familiar with these measurements. This precision in measurement highlights the orderliness of God's creation and His attention to detail. It also serves as a reminder of the abundance of God's provision, as the ephah represents a larger capacity, pointing to the fullness and generosity of God's blessings.

Persons / Places / Events
1. Moses
The leader of the Israelites, who guided them through the wilderness and communicated God's instructions regarding the collection of manna.

2. Israelites
The people of God who were delivered from slavery in Egypt and were journeying through the wilderness to the Promised Land.

3. Wilderness of Sin
The location where the Israelites received manna from heaven, a miraculous provision from God.

4. Manna
The bread from heaven provided by God to sustain the Israelites during their journey in the wilderness.

5. Omer and Ephah
Units of measurement used in ancient Israel. An omer is a smaller unit, specifically a tenth of an ephah, used to measure the daily portion of manna.
Teaching Points
Understanding God's Provision
The omer as a measure of manna reminds us of God's precise and sufficient provision for our needs. Just as the Israelites received exactly what they needed, we can trust God to provide for us today.

Obedience and Trust
The Israelites were instructed to gather an omer per person, teaching us the importance of following God's instructions and trusting His wisdom in our daily lives.

Contentment with God's Gifts
The specific measurement of an omer encourages us to be content with what God provides, recognizing that His provision is always enough.

Symbolism of Manna and Christ
The manna foreshadows Christ as the true bread from heaven. Just as the Israelites depended on manna for physical sustenance, we are called to depend on Christ for spiritual nourishment.
Bible Study Questions
1. How does the concept of an omer as a measure of God's provision challenge our understanding of sufficiency in our own lives?

2. In what ways can we practice obedience and trust in God's instructions, similar to the Israelites gathering manna?

3. How does the principle of honest measurements in Leviticus 19:36 apply to our daily interactions and business practices?

4. Reflect on a time when you experienced God's provision in a specific way. How did it impact your faith and trust in Him?

5. How can we draw parallels between the manna provided to the Israelites and Jesus as the "bread of life" in our spiritual journey?
Connections to Other Scriptures
Exodus 16:4-5
Describes God's provision of manna and the instructions for gathering it, emphasizing obedience and trust in God's provision.

Leviticus 19:36
Discusses the importance of honest measurements, reflecting God's desire for justice and integrity in daily life.

John 6:31-35
Jesus refers to Himself as the "bread of life," drawing a parallel between the manna in the wilderness and His provision of spiritual sustenance.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
An Expressive MemorialExodus 16:32-36
An Instructive MemorialJ. S. Exell, M. A.Exodus 16:32-36
An Instructive MemorialH. O. Mackey.Exodus 16:32-36
Former Mercies RememberedW. Baxendale.Exodus 16:32-36
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Ephah, Omer, Tenth
Dictionary of Bible Themes
Exodus 16:36

     5616   measures, dry

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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