Exodus 16:11
Then the LORD said to Moses,
And the LORD
This phrase emphasizes the divine authority and presence of Yahweh, the covenant-keeping God of Israel. The Hebrew word for "LORD" here is "YHWH," often vocalized as Yahweh, which is the personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His unchanging nature. In the context of Exodus, it underscores God's faithfulness and His active role in guiding and providing for the Israelites during their wilderness journey.

said
The Hebrew verb used here is "אָמַר" (amar), which means to speak, say, or declare. This verb is frequently used in the Old Testament to denote divine communication. It highlights the direct and personal nature of God's interaction with Moses, serving as a reminder that God is not distant but intimately involved in the lives of His people. This communication is a continuation of the divine guidance that has been a constant since the Israelites' exodus from Egypt.

to Moses
Moses is the central human figure in the narrative of the Exodus. His name, derived from the Hebrew "מֹשֶׁה" (Moshe), is believed to mean "drawn out," reflecting his rescue from the Nile River as a baby. Moses serves as the mediator between God and the Israelites, a role that foreshadows the ultimate mediation of Christ in the New Testament. In this context, Moses is the recipient of God's instructions, which he is to convey to the people, demonstrating the importance of obedience and leadership in fulfilling God's purposes.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, demonstrating His ongoing relationship and communication with His chosen leader and people.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. Moses acts as an intermediary between God and the Israelites, receiving and conveying God's instructions.

3. The Israelites
The people of God, who have been delivered from slavery in Egypt and are now in the wilderness, learning to trust and depend on God for their daily needs.

4. The Wilderness of Sin
The geographical location where the Israelites are encamped. It is a place of testing and provision, where God demonstrates His faithfulness.

5. The Event of Divine Provision
This verse is part of the larger account where God provides manna and quail to the Israelites, teaching them reliance on His provision.
Teaching Points
God's Faithfulness in Provision
God is faithful to provide for His people, even in seemingly impossible situations. Trust in His provision is essential for spiritual growth.

The Role of Obedience
Moses' obedience in conveying God's message is crucial. Believers are called to listen and respond to God's instructions in their lives.

Dependence on God
The Israelites' experience in the wilderness teaches the importance of daily dependence on God. Believers should cultivate a daily reliance on God for both physical and spiritual needs.

God's Communication with His People
God speaks to His people, often through chosen leaders. It is important to discern and heed God's voice in our lives today.
Bible Study Questions
1. How does God's communication with Moses in Exodus 16:11 demonstrate His relationship with His people?

2. In what ways can we see God's faithfulness in provision in our own lives, similar to His provision of manna and quail for the Israelites?

3. How does the concept of daily dependence on God, as seen in the Israelites' experience, apply to our spiritual lives today?

4. What role does obedience play in our relationship with God, and how can we ensure we are listening to His instructions?

5. How does Jesus' teaching in John 6 about being the "bread of life" deepen our understanding of God's provision in Exodus 16?
Connections to Other Scriptures
Exodus 3:14-15
Connects to God's self-revelation to Moses as "I AM," establishing His authority and faithfulness, which is foundational to His provision in Exodus 16.

John 6:31-35
Jesus refers to the manna in the wilderness, identifying Himself as the "bread of life," drawing a parallel between God's provision in the Old Testament and the spiritual sustenance He provides.

Philippians 4:19
Paul speaks of God's provision for all needs, echoing the theme of divine provision seen in Exodus 16.
Bread, the Supreme QuestionLittle's, Historical Lights.Exodus 16:1-12
Grumbling, an Added BurdenExodus 16:1-12
Ingratitude of GrumblingH. W. Beecher.Exodus 16:1-12
Ingratitude of the PublicT. De Witt Talmage.Exodus 16:1-12
Moses in the Wilderness of SinJ. Parker, D. D.Exodus 16:1-12
Murmuring, the Result of ForgetfulnessG. Wagner.Exodus 16:1-12
The Pilgrimage of LifeClerical LibraryExodus 16:1-12
The Provision of the MannaD. Young Exodus 16:1-15
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Gift of MannaJ. Orr Exodus 16:4-16
He Nurtured Them in the WildernessG.A. Goodhart Exodus 16:11-12
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Exodus 16:1-14

     4478   meat

Exodus 16:1-30

     8131   guidance, results

Exodus 16:11-12

     4418   bread
     5159   hearing
     5928   resentment, against God

Exodus 16:11-14

     1355   providence

Exodus 16:11-15

     1416   miracles, nature of

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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