Exodus 10:6
They will fill your houses and the houses of all your officials and every Egyptian--something neither your fathers nor your grandfathers have seen since the day they came into this land.'" Then Moses turned and left Pharaoh's presence.
They will fill your houses
This phrase speaks to the overwhelming nature of the impending plague of locusts. The Hebrew word for "fill" is "מָלֵא" (male), which conveys a sense of complete saturation or abundance. In the context of the plagues, this signifies not just a physical filling but a spiritual and emotional inundation, representing the totality of God's judgment against Egypt. Historically, locusts were known to devastate crops and livelihoods, symbolizing the stripping away of Egypt's prosperity and security.

and the houses of all your officials
The inclusion of the officials' houses indicates that the plague would affect not just Pharaoh but the entire Egyptian hierarchy. The Hebrew term for "officials" is "עֲבָדֶיךָ" (avadekha), meaning servants or ministers. This highlights the comprehensive nature of God's judgment, sparing no one in authority. It serves as a reminder that earthly power and status offer no protection against divine will.

and every Egyptian
This phrase underscores the universality of the plague's impact. The Hebrew word "כָּל" (kol) means "all" or "every," emphasizing that no Egyptian would be exempt from the consequences of Pharaoh's hardened heart. It reflects the collective responsibility and suffering of a nation under judgment, reminding us of the communal nature of sin and its repercussions.

something neither your fathers nor your grandfathers have seen
This statement places the event in a historical context, emphasizing its unprecedented nature. The Hebrew words "אָבוֹת" (avot) and "סָבִים" (savim) refer to fathers and grandfathers, respectively. This generational reference highlights the severity of the plague, marking it as a unique and unparalleled act of divine intervention. It serves as a warning to future generations about the consequences of defying God.

since the day they came into this land until now
This phrase situates the event within the timeline of Israel's history in Egypt. The Hebrew "בָּאָרֶץ הַזֹּאת" (ba'aretz hazot) means "in this land," referring to Egypt. It underscores the long duration of Israel's sojourn in Egypt and the culmination of God's plan to deliver His people. This historical context reminds us of God's faithfulness and the fulfillment of His promises, even amidst prolonged suffering.

Then Moses turned and left Pharaoh’s presence
Moses' action of turning and leaving signifies a prophetic declaration and a finality to the warning. The Hebrew "וַיִּפֶן" (vayifen) means "and he turned," indicating a decisive action. This moment marks a turning point in the narrative, as Moses, God's chosen leader, delivers the message and leaves the outcome to God's sovereign will. It serves as an example of obedience and trust in God's timing and justice.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He is the one delivering God's message to Pharaoh.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite the plagues that God sends upon Egypt.

3. Egyptians
The people of Egypt who are suffering under the plagues sent by God due to Pharaoh's refusal to release the Israelites.

4. The Plague of Locusts
This is the eighth plague that God sends upon Egypt, which is described in Exodus 10. It is a devastating event that will affect all of Egypt.

5. The Land of Egypt
The setting of the events, where the Israelites are enslaved and where God is demonstrating His power through the plagues.
Teaching Points
God's Sovereignty Over Creation
The plague of locusts demonstrates God's control over nature. He uses creation to fulfill His purposes and to show His power to Pharaoh and the Egyptians.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's warnings leads to severe consequences for himself and his people. This serves as a warning against hardening our hearts to God's voice.

The Uniqueness of God's Acts
The unprecedented nature of the plagues highlights the uniqueness of God's intervention in history. It reminds us that God's actions are purposeful and often beyond human understanding.

The Importance of Obedience
Moses' obedience in delivering God's message, despite Pharaoh's resistance, underscores the importance of faithfulness in carrying out God's commands.

God's Faithfulness to His People
Despite the suffering in Egypt, God is working to fulfill His promise to deliver the Israelites. This reassures us of God's faithfulness to His promises.
Bible Study Questions
1. How does the plague of locusts in Exodus 10:6 demonstrate God's sovereignty over nature, and what does this teach us about His power in our lives today?

2. In what ways can we identify and avoid the hardness of heart that Pharaoh exhibited, and how can we remain open to God's guidance?

3. How does the unprecedented nature of the plagues in Egypt reflect the uniqueness of God's actions in our own lives?

4. What lessons can we learn from Moses' obedience in delivering God's message, even in the face of opposition?

5. How does God's faithfulness to the Israelites in the midst of the plagues encourage us to trust in His promises during difficult times?
Connections to Other Scriptures
Joel 2:25
This verse speaks of God restoring the years that the locusts have eaten, which connects to the theme of God's sovereignty over nature and His ability to both judge and restore.

Revelation 9:3
This passage describes a future judgment involving locusts, drawing a parallel to the plagues in Egypt and emphasizing the recurring theme of divine judgment.

Psalm 105:34-35
This psalm recounts the plagues in Egypt, including the locusts, as a demonstration of God's power and faithfulness to His covenant with Israel.
A New MessageJ. Orr Exodus 10:1-7
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
Good Men Should Leave Sinners UJ. S. Exell, M. A.Exodus 10:3-6
Humiliation Before GodG. Brooks.Exodus 10:3-6
If Thou RefuseJ. S. Exell, M. A.Exodus 10:3-6
Locust-Scaring GodsT. S. Millington.Exodus 10:3-6
The Delay of Soul HumilityJ. S. Exell, M. A.Exodus 10:3-6
The LocustsJ. S. Exell, M. A.Exodus 10:3-6
The Plague of Locusts ThreatenedJ. S. Exell, M. A.Exodus 10:3-6
To-MorrowJ. S. Exell, M. A.Exodus 10:3-6
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Anything, Bondmen, Egyptians, Fathers, Father's, Fill, Filled, Forefathers, Full, Grandfathers, Ground, Houses, Officials, Pharaoh, Servants, Settled, Till, Turneth, Worse
Dictionary of Bible Themes
Exodus 10:3-6

     8833   threats

Exodus 10:4-6

     4843   plague

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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