Exodus 10:2
and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the LORD."
so that you may tell your son and grandson
This phrase emphasizes the importance of generational teaching and the transmission of faith. In Hebrew culture, the family was the primary unit for religious education. The Hebrew word for "tell" (נָגַד, nagad) implies a declaration or making known, suggesting that the recounting of God's mighty acts is not just a casual conversation but a deliberate and authoritative proclamation. This highlights the responsibility of each generation to pass down the knowledge of God's works and His covenant faithfulness, ensuring that the memory of His deeds remains alive and influential in shaping the faith and identity of future generations.

how severely I dealt with the Egyptians
The phrase underscores the intensity and seriousness of God's actions against Egypt. The Hebrew root for "severely" (הִתְעַלַּלְתִּי, hithallalti) can also mean to mock or to deal harshly, indicating that God's judgments were both punitive and demonstrative. This serves as a reminder of God's sovereignty and justice, as He intervenes in history to deliver His people and to judge those who oppose His will. The plagues were not random acts of destruction but were purposeful, revealing God's power and His commitment to His covenant with Israel.

and performed My signs among them
The "signs" (אוֹת, oth) refer to the miraculous plagues that God brought upon Egypt. In the biblical context, signs are not merely wonders to inspire awe but are divine acts that convey a message or truth about God. These signs were meant to demonstrate God's supremacy over the Egyptian gods and to affirm His identity as the one true God. They served as a testament to His power and as a means to authenticate Moses' leadership and God's deliverance of Israel. The signs were both a judgment against Egypt and a revelation to Israel of God's mighty hand.

and that you may know that I am the LORD
This phrase is central to the purpose of the plagues and the narrative of Exodus. The Hebrew word for "know" (יָדַע, yada) implies an intimate, experiential knowledge, not just intellectual awareness. God's desire is for His people to recognize and understand His nature and character. The use of "I am the LORD" (יְהוָה, Yahweh) is a declaration of His covenant name, emphasizing His eternal, self-existent nature and His faithfulness to His promises. This knowledge is transformative, calling Israel to trust, worship, and obedience, and it serves as a foundation for their identity as God's chosen people.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He is the central human figure in the account of the Exodus.

2. Pharaoh
The ruler of Egypt who stubbornly refuses to let the Israelites go, despite the plagues that God sends upon Egypt.

3. Egypt
The land where the Israelites are enslaved and from which God is delivering them through a series of miraculous events.

4. Plagues
A series of divine judgments sent by God upon Egypt to compel Pharaoh to release the Israelites. Exodus 10:2 is set in the context of these plagues.

5. Israelites
The descendants of Jacob, also known as the children of Israel, who are enslaved in Egypt and are the recipients of God's promise of deliverance.
Teaching Points
The Importance of Remembrance
Exodus 10:2 highlights the necessity of remembering and recounting God's mighty works. This serves as a foundation for faith and obedience in future generations.

God's Sovereignty and Power
The plagues demonstrate God's supreme power over creation and human rulers, reminding believers of His ultimate authority.

The Role of Testimony
Sharing personal and communal experiences of God's intervention is crucial for strengthening faith and encouraging others.

Intergenerational Faith Transmission
Parents and leaders are called to diligently teach the next generation about God's deeds, ensuring the continuity of faith.

The Hardness of Heart
Pharaoh's resistance serves as a warning against hardening one's heart to God's voice and commands.
Bible Study Questions
1. How does Exodus 10:2 emphasize the importance of sharing God's works with future generations, and how can we apply this in our families today?

2. In what ways do the plagues in Egypt demonstrate God's sovereignty, and how can this understanding impact our trust in God during difficult times?

3. How can we effectively share our testimonies of God's work in our lives with others, and what impact might this have on their faith?

4. What are some practical ways we can ensure that the knowledge of God's mighty acts is passed down to the next generation in our communities?

5. Reflect on a time when you witnessed God's power in your life. How can you use that experience to encourage someone who is struggling with doubt or unbelief?
Connections to Other Scriptures
Deuteronomy 6:20-25
This passage emphasizes the importance of recounting God's mighty acts to future generations, similar to the purpose stated in Exodus 10:2.

Psalm 78:4-7
This psalm underscores the importance of teaching the next generation about God's deeds, reinforcing the theme of passing down the knowledge of God's works.

Romans 9:17
Paul references Pharaoh's role in demonstrating God's power, connecting the events of Exodus to the broader account of God's sovereignty.
The Tales of a GrandfatherD. Young Exodus 10:2
By SignsJ. S. Exell, M. A.Exodus 10:1-2
God Sends His Minister to Hardened SoulsJ. S. Exell, M. A.Exodus 10:1-2
God's JudgementsJ. Spencer.Exodus 10:1-2
Hardened SinnersJ. S. Exell, M. A.Exodus 10:1-2
How God Hardened Pharaoh's HeartJ. S. Exell, M. A.Exodus 10:1-2
The Divine SupremacyJ. S. Exell, M. A.Exodus 10:1-2
The Ministry of SinW. L. Watkinson.Exodus 10:1-2
The PlaguesJ. Parker, D. D.Exodus 10:1-2
The SignsJ. S. Exell, M. A.Exodus 10:1-2
The Signs of God to the Generations of the FutureJ. S. Exell, M. A.Exodus 10:1-2
Transmitting the Knowledge of the True GodJ. S. Exell, M. A.Exodus 10:1-2
A New MessageJ. Orr Exodus 10:1-7
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Able, Dealt, Ears, Egypt, Egyptians, Grandson, Harshly, Hearing, Mayest, Mightest, Mockery, Performed, Recountest, Signs, Son's, Sport, Story, Wonders, Wrought
Dictionary of Bible Themes
Exodus 10:2

     4945   history
     5029   knowledge, of God
     5666   children, needs
     5854   experience, of God
     8105   assurance, basis of

Exodus 10:1-2

     5696   grandchildren

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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