Esther 6:11
So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, "This is what is done for the man whom the king is delighted to honor!"
So Haman took the robe and the horse
In this phrase, we see a dramatic reversal of fortune. Haman, who had plotted to destroy Mordecai, is now tasked with honoring him. The Hebrew word for "took" (לָקַח, laqach) implies an action that is both deliberate and unavoidable. Haman's taking of the robe and horse signifies a divine orchestration of events, where God’s providence turns the plans of the wicked to fulfill His purposes. Historically, Persian kings often bestowed such honors to demonstrate their favor, and here, it underscores the irony and justice of God’s intervention.

robed Mordecai
The act of robing Mordecai is rich with symbolism. The Hebrew root for "robed" (לָבַשׁ, labash) means to clothe or dress, often used in the context of honor and dignity. Mordecai, who had been in sackcloth and ashes, is now clothed in royal garments, signifying a transformation from mourning to joy. This act is reminiscent of Isaiah 61:3, where God promises to give "a garment of praise instead of a spirit of despair." It is a powerful reminder of how God can elevate the humble and bring justice to the oppressed.

and led him on horseback through the city streets
The public nature of this honor is significant. The phrase "led him on horseback" indicates a procession that would have been highly visible and ceremonial. In ancient Persia, such a display was reserved for those whom the king delighted to honor. The city streets, bustling with life, become the stage for God’s vindication of Mordecai. This public acknowledgment serves as a testament to God’s faithfulness and the fulfillment of His promises, echoing the biblical theme that God exalts the righteous in due time.

proclaiming before him, “This is what is done for the man whom the king delights to honor!”
The proclamation is a declaration of Mordecai’s newfound status and the king’s favor. The phrase "the man whom the king delights to honor" is repeated throughout the chapter, emphasizing the reversal of Haman’s intentions. The Hebrew word for "delights" (חָפֵץ, chaphets) conveys a sense of pleasure and desire, indicating that Mordecai’s actions had found favor in the king’s eyes. This public declaration not only elevates Mordecai but also serves as a humbling experience for Haman, illustrating the biblical principle that pride comes before a fall (Proverbs 16:18). It is a powerful reminder of God’s sovereignty and His ability to turn the tables in favor of His people.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire who plotted to destroy the Jews. His pride and desire for personal honor led to his downfall.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire. He was Esther's cousin and guardian, and he had previously saved King Xerxes from an assassination plot.

3. King Xerxes (Ahasuerus)
The Persian king who unknowingly set the stage for Mordecai's honor by asking Haman how to reward someone the king wishes to honor.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place.

5. The Royal Robe and Horse
Symbols of honor and royal favor in the Persian Empire, used to publicly recognize someone the king wishes to honor.
Teaching Points
God's Sovereignty and Timing
God's hand is evident in the timing of events. Mordecai's honor comes at a crucial moment, showing that God orchestrates events for His purposes.

The Reversal of Fortunes
Haman's plan to destroy Mordecai backfires, illustrating the biblical principle that God can turn the plans of the wicked to accomplish His purposes.

Humility vs. Pride
Mordecai's humility contrasts with Haman's pride. Believers are called to live humbly, trusting that God will lift them up in due time.

Public Recognition of God's People
Mordecai's public honor serves as a reminder that God can elevate His people in the eyes of others, often in unexpected ways.
Bible Study Questions
1. How does the account of Mordecai's honor in Esther 6:11 demonstrate God's sovereignty and timing in our lives?

2. In what ways does Haman's downfall illustrate the biblical principle found in Proverbs 16:18 about pride and destruction?

3. How can Mordecai's humility and eventual honor encourage us to trust in God's timing and plan for our own lives?

4. What are some modern-day examples of God reversing the plans of the wicked to bring about His purposes, similar to the account of Esther?

5. How can we apply the lesson of public recognition of God's people to our own lives, ensuring that we seek God's honor rather than human approval?
Connections to Other Scriptures
Genesis 41
Joseph is honored by Pharaoh and given authority in Egypt, similar to how Mordecai is honored by King Xerxes.

Proverbs 16:18
This verse speaks about pride leading to destruction, which is evident in Haman's account.

1 Peter 5:6
Encourages believers to humble themselves so that God may exalt them in due time, reflecting Mordecai's humble rise to honor.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Apparel, Arrayed, Broad, Calleth, Caused, Causeth, Clothed, Clothing, Crying, Delight, Delighted, Delighteth, Delights, Desires, Dressing, Got, Haman, Honor, Honour, Honouring, Horse, Horseback, Led, Mordecai, Mor'decai, Open, Proclaimed, Proclaiming, Ride, Robe, Robed, Robes, Square, Street, Streets, Taketh, Thus, Town
Dictionary of Bible Themes
Esther 6:11

     5335   herald

Esther 6:7-11

     5177   robes

Esther 6:11-12

     5879   humiliation

Esther 6:11-13

     8797   persecution, attitudes

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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