Esther 6:12
Then Mordecai returned to the king's gate. But Haman rushed home, with his head covered in grief.
Then Mordecai returned to the king’s gate
This phrase marks a significant moment in the narrative of Esther. The Hebrew root for "returned" is "שׁוּב" (shuv), which often implies a restoration or a return to a previous state. Mordecai's return to the king's gate signifies his humble and steadfast character. Despite the honor he just received, he resumes his duties without seeking further recognition. The "king’s gate" was not merely a physical location but a place of authority and judgment, where Mordecai served as an official. This highlights his commitment to his responsibilities and his role in the unfolding divine plan.

but Haman hurried home
The word "hurried" comes from the Hebrew "נָחַף" (nahaph), indicating a sense of urgency and distress. Haman's haste reflects his inner turmoil and the beginning of his downfall. His hurried departure contrasts sharply with Mordecai's composed return, underscoring the reversal of fortunes orchestrated by God. Haman's home, once a place of pride and plotting, becomes a refuge for his wounded ego, illustrating the transient nature of earthly power and prestige.

with his head covered in grief
Covering one's head was a traditional expression of mourning and shame in ancient Near Eastern cultures. The Hebrew word for "covered" is "חָפָה" (chaphah), which conveys the idea of concealment and disgrace. Haman's grief is profound, as he realizes the precariousness of his position. This act of covering his head symbolizes his humiliation and the beginning of his public disgrace. It serves as a poignant reminder of the biblical principle that pride precedes a fall, and it foreshadows the ultimate justice that will be served.

Persons / Places / Events
1. Mordecai
A Jew living in Susa, the capital of the Persian Empire, who had previously saved King Xerxes from an assassination plot. He is a central figure in the Book of Esther, known for his faithfulness and integrity.

2. Haman
An Agagite and high-ranking official in the Persian Empire, who harbored a deep hatred for Mordecai and sought to destroy all the Jews in the empire.

3. King’s Gate
The place where Mordecai often sat, symbolizing his position and vigilance. It was a place of business and legal matters in the Persian Empire.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place.

5. Grief
Haman's emotional state after being forced to honor Mordecai, whom he despised. His covering of the head is a sign of mourning and humiliation.
Teaching Points
God's Sovereignty and Timing
God's hand is evident in the timing of events. Mordecai's honor comes at a pivotal moment, reminding us that God is in control and His timing is perfect.

The Reversal of Fortunes
The account of Haman and Mordecai illustrates how God can reverse situations, turning intended harm into good for His people.

Humility vs. Pride
Mordecai's humility is contrasted with Haman's pride. Believers are called to walk humbly before God, trusting Him to lift them up in due time.

Faithfulness in Daily Life
Mordecai's return to the king's gate after being honored shows his commitment to his duties. We are encouraged to remain faithful in our daily responsibilities, regardless of recognition.

The Consequences of Hatred
Haman's hatred leads to his downfall. This serves as a warning against harboring bitterness and resentment, which can destroy us from within.
Bible Study Questions
1. How does Mordecai's return to the king's gate after being honored reflect his character, and what can we learn from his example about humility and faithfulness?

2. In what ways does the account of Haman and Mordecai illustrate the biblical principle that "pride goes before destruction"? How can we apply this principle in our own lives?

3. How does the concept of God's sovereignty and perfect timing in Esther 6:12 encourage you in your current circumstances?

4. Compare Mordecai's response to being honored with other biblical figures who were elevated by God. What common traits do they share, and how can we cultivate these traits?

5. Reflect on a time when you experienced a "reversal of fortunes" in your life. How did this experience shape your understanding of God's providence and faithfulness?
Connections to Other Scriptures
Genesis 37
Joseph's account parallels Mordecai's in that both were elevated by God despite being in foreign lands and facing adversity.

Psalm 37
This Psalm speaks of the eventual downfall of the wicked and the vindication of the righteous, reflecting the reversal of fortunes seen in Esther 6.

Proverbs 16:18
This verse about pride leading to a fall is exemplified in Haman's account.

1 Peter 5:5-6
These verses encourage humility, which contrasts with Haman's pride and Mordecai's humble service.
Honours Modestly BorneT. McCrie, D. D.Esther 6:12
HumilityA. Raleigh, D. D.Esther 6:12
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Covered, Doorway, Gate, Grief, Haman, Hasted, Hastened, Home, Hurried, King's, Mordecai, Mor'decai, Mourning, Quickly, Returned, Rushed, Sad, Turneth
Dictionary of Bible Themes
Esther 6:12

     5157   head
     5158   head-covering
     5195   veil
     5970   unhappiness

Esther 6:11-12

     5879   humiliation

Esther 6:11-13

     8797   persecution, attitudes

Esther 6:12-13

     7505   Jews, the

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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