Esther 3:14
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
A copy of the text of the edict
This phrase indicates the formal and legal nature of the decree. In the ancient Persian Empire, edicts were written documents that carried the authority of the king. The Hebrew word for "edict" is "dath," which signifies a decree or law that is binding. This highlights the seriousness and irrevocability of the command, reflecting the absolute power of the Persian monarchy. The edict's written form ensured that it was preserved and could be referenced, underscoring the importance of documentation in legal matters.

was to be issued as law
The issuance of the edict as law emphasizes its enforceability and the expectation of compliance. In the Persian context, once a decree was issued, it became the law of the land, unchangeable even by the king himself, as seen in the account of Daniel (Daniel 6:8). This reflects the unyielding nature of Persian laws and the gravity of the situation for the Jewish people, who were the targets of this particular edict.

in every province
The Persian Empire was vast, comprising numerous provinces, each with its own local governance. The phrase "in every province" underscores the extensive reach of the empire and the comprehensive nature of the decree. It highlights the logistical capabilities of the Persian administration to disseminate information across such a wide territory, ensuring that the edict was known and enforced uniformly.

and published to all the peoples
This phrase indicates the broad dissemination of the edict, ensuring that all ethnic groups and communities within the empire were informed. The use of "all the peoples" reflects the diversity within the empire and the intention for the decree to be universally recognized and obeyed. It also underscores the inclusivity of the empire's communication strategy, which aimed to reach every subject, regardless of their background.

so that they would be ready for that day
The phrase "so that they would be ready for that day" implies preparation and anticipation. The edict was not just a passive announcement but a call to action, requiring the people to prepare for a specific event. This reflects the urgency and seriousness of the decree, as well as the impending danger for the Jewish community. The phrase also serves as a reminder of the providential timing in the narrative of Esther, where God’s unseen hand is at work, preparing His people for deliverance even in the face of seemingly insurmountable odds.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over 127 provinces from India to Cush. He is known for his opulent lifestyle and impulsive decisions, which play a significant role in the events of the Book of Esther.

2. Haman
The antagonist of the account, an Agagite who held a high position in the king's court. He harbored a deep hatred for the Jews, particularly Mordecai, and orchestrated a plan to annihilate them.

3. The Citadel of Susa
The fortified palace complex in the city of Susa, which served as the administrative center of the Persian Empire. It is the setting for much of the Book of Esther.

4. The Edict
A royal decree issued by King Ahasuerus, instigated by Haman, calling for the destruction of all Jews in the empire. This edict was distributed throughout the provinces, causing widespread fear and confusion.

5. The Couriers
Messengers who were tasked with delivering the king's edict to all parts of the empire. Their swift delivery ensured that the decree reached every province quickly.
Teaching Points
The Power of Influence
Haman's influence over King Ahasuerus led to a decree that threatened an entire people. We must be cautious about who influences our decisions and ensure that our actions align with God's will.

God's Sovereignty in Chaos
Even when the city of Susa was in confusion, God was at work behind the scenes. In our lives, we can trust that God is sovereign and working for our good, even in times of uncertainty.

The Importance of Standing Firm
Mordecai's refusal to bow to Haman set off a chain of events that led to the Jews' deliverance. Standing firm in our faith, even when it is unpopular, can lead to God's greater purposes being fulfilled.

The Role of Prayer and Fasting
As the account unfolds, Esther calls for prayer and fasting. This highlights the importance of seeking God's guidance and intervention in times of crisis.
Bible Study Questions
1. How does the influence of Haman over King Ahasuerus reflect the potential impact of ungodly counsel in our own lives?

2. In what ways can we see God's sovereignty at work in the midst of the confusion described in Esther 3:14?

3. How does Mordecai's stand against Haman's decree inspire us to stand firm in our faith today?

4. What parallels can we draw between the edict in Esther and other biblical instances where God's people faced persecution?

5. How can prayer and fasting be a powerful response to crises in our lives, as demonstrated later in the Book of Esther?
Connections to Other Scriptures
Daniel 6
Similar to the edict against the Jews in Esther, Daniel faced a decree that threatened his life due to his faithfulness to God. Both accounts highlight the theme of divine intervention and deliverance.

Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. Haman's plot against the Jews sets the stage for God's protection and blessing over His people.

Romans 8:28
The assurance that God works all things together for the good of those who love Him. The confusion in Susa foreshadows the eventual deliverance and triumph of the Jews.
Superstition and CynicismW. Dinwiddle Esther 3:7-15
Fruitless PreparationsW. Burrows, B. A.Esther 3:12-15
Persian Postal FacilitiesW. M. Taylor, D. D.Esther 3:12-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Commandment, Copy, Decree, Document, Edict, Issued, Kingdom, Law, Letter, Nationality, Peoples, Proclamation, Province, Public, Published, Ready, Revealed, Text, Writing
Dictionary of Bible Themes
Esther 3:14

     5463   proclamations

Esther 3:1-14

     7515   anti-semitism

Esther 3:8-14

     8800   prejudice

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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