Esther 1:14
His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
and closest to him
This phrase indicates a position of intimacy and trust. In the context of ancient Persian courts, those who were closest to the king were not only advisors but also confidants. The Hebrew root for "closest" suggests a nearness that is both physical and relational, emphasizing the importance of these individuals in the king's inner circle. This closeness implies a level of influence and responsibility, as they were privy to the king's thoughts and decisions.

Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan
These names represent the seven princes who were the highest-ranking officials in the Persian Empire. Each name carries its own historical and cultural significance, reflecting the diverse backgrounds and roles within the empire. The listing of these names underscores the structured hierarchy and the importance of counsel in governance. In a spiritual sense, it reminds us of the value of wise counsel and the diversity of gifts within a community.

the seven princes of Persia and Media
The number seven often symbolizes completeness or perfection in the Bible. These princes were not just any officials; they were the epitome of authority and governance in the vast empire of Persia and Media. Historically, the Medo-Persian Empire was known for its vastness and complexity, requiring a well-organized leadership structure. This phrase highlights the unity and cooperation necessary to govern such a large and diverse empire.

who had access to the king
Access to the king was a privilege reserved for the most trusted and esteemed individuals. In ancient times, the ability to approach the king signified a high level of trust and authority. This access allowed these princes to influence decisions and policies directly. Spiritually, it can be seen as a metaphor for the access believers have to God through prayer, emphasizing the privilege and responsibility that comes with such access.

and could see the king’s face
Seeing the king's face was a metaphor for being in his presence and having his favor. In ancient Near Eastern cultures, the king's face was often associated with his favor and blessing. To see the king's face meant to be in a position of favor and to have the opportunity to present requests or counsel. This phrase can inspire believers to seek the face of God, desiring His presence and favor in their lives.

and sat first in the kingdom
Sitting first in the kingdom indicates a position of preeminence and authority. These princes were not only advisors but also leaders who played a crucial role in the administration of the empire. The phrase suggests a structured order and respect for authority, which is essential for the stability and prosperity of any kingdom. In a spiritual context, it reminds us of the importance of leadership and the responsibility that comes with positions of authority.

Persons / Places / Events
1. Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan
These are the seven princes of Persia and Media who were closest to King Ahasuerus. They held significant influence and authority in the kingdom.

2. Persia and Media
A powerful empire during the time of Esther, ruled by King Ahasuerus. It was known for its vast territory and diverse population.

3. King Ahasuerus
Also known as Xerxes I, he was the ruler of the Persian Empire during the events of the Book of Esther. His decisions and actions are central to the account.

4. The Royal Court
The setting of this verse is the royal court, where important decisions and discussions took place. The court was a place of power and influence.

5. The Event
This verse sets the stage for the decision-making process regarding Queen Vashti's refusal to appear before the king, which leads to significant changes in the royal court.
Teaching Points
The Importance of Wise Counsel
In leadership, seeking advice from trusted and wise individuals is crucial. The seven princes had access to the king, indicating their role in guiding his decisions.

The Influence of Advisors
Advisors hold significant power and can shape the direction of leadership. It is essential to choose advisors who are wise and have integrity.

God's Sovereignty in Leadership
Even in a pagan empire, God can work through leaders and their advisors to fulfill His purposes, as seen in the unfolding events of Esther.

The Role of Authority and Responsibility
Those in positions of authority, like the seven princes, have a responsibility to provide sound advice and act in the best interest of the people they serve.

The Impact of Decisions
Decisions made by leaders and their advisors can have far-reaching consequences, emphasizing the need for prayerful and thoughtful deliberation.
Bible Study Questions
1. What qualities should we look for in those we seek advice from, based on the example of the seven princes?

2. How can we ensure that the counsel we receive aligns with biblical principles?

3. In what ways does the account of Esther demonstrate God's sovereignty over human affairs, even in a secular context?

4. How can we apply the principle of seeking wise counsel in our personal and professional lives?

5. Reflect on a time when you had to make a significant decision. How did the advice you received impact the outcome, and what can you learn from that experience in light of Esther 1:14?
Connections to Other Scriptures
Proverbs 11:14
This verse highlights the importance of wise counsel, which is relevant as King Ahasuerus seeks advice from his closest advisors.

Daniel 6:1-3
Similar to the princes in Esther, Daniel was appointed as one of the high officials in the kingdom, showing the structure and importance of advisory roles in ancient empires.

1 Kings 12:6-8
The account of Rehoboam seeking counsel illustrates the impact of advisors on leadership decisions, paralleling the role of the seven princes in Esther.
Privileged PersonsF. Hastings Esther 1:14
CounsellorsW. Dinwiddle Esther 1:13, 14
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Access, Admatha, Adma'tha, Carshena, Carshe'na, Close, Face, Friends, Heads, Highest, Kingdom, Kingdom-, King's, Marsena, Marse'na, Media, Memucan, Memu'can, Meres, Nobles, Persia, Places, Presence, Princes, Rulers, Sat, Seeing, Seven, Shethar, Sitting, Special, Tarshish
Dictionary of Bible Themes
Esther 1:14

     5723   nobles

Esther 1:9-21

     5745   women

Esther 1:13-22

     5779   advice

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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