Ecclesiastes 10:9
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
The one who quarries stones
This phrase refers to the laborious and often dangerous task of extracting stones from a quarry. In ancient times, stone quarrying was a common occupation, essential for building structures, roads, and monuments. The Hebrew root word for "quarries" is "ḥāṣab," which means to cut or hew. This imagery highlights the physical exertion and skill required in such work. Spiritually, it can symbolize the effort and diligence needed in our spiritual lives, reminding us that our endeavors, though necessary, come with inherent risks and challenges.

may be injured by them
The potential for injury underscores the inherent risks involved in manual labor. The Hebrew word "nāphal" is often translated as "fall" or "be injured," suggesting an unexpected or sudden mishap. This serves as a metaphor for the unpredictability of life and the consequences of our actions. From a spiritual perspective, it reminds believers to be cautious and wise in their pursuits, understanding that even well-intentioned efforts can lead to unforeseen difficulties.

and the one who splits logs
This phrase refers to the act of cutting or splitting wood, another essential but hazardous task in ancient times. The Hebrew word "bāqa" means to cleave or split, indicating the force and precision required. Historically, wood was a vital resource for fuel, construction, and tools. Spiritually, this can be seen as a metaphor for discernment and division in our lives, where we must carefully separate truth from falsehood, good from evil.

may be endangered by them
The danger associated with splitting logs is a reminder of the potential harm in even the most routine tasks. The Hebrew word "sākan" implies being in danger or at risk. This serves as a cautionary note about the vulnerabilities we face in our daily lives. From a conservative Christian perspective, it emphasizes the need for reliance on God's wisdom and protection, acknowledging that human strength and skill are insufficient without divine guidance.

Persons / Places / Events
1. The Quarry Worker
Represents individuals engaged in laborious and potentially hazardous work, highlighting the risks inherent in physical labor.

2. The Log Splitter
Another example of a laborer whose work involves danger, emphasizing the unpredictability and potential harm in everyday tasks.

3. Solomon
Traditionally considered the author of Ecclesiastes, offering wisdom and observations about life, work, and human endeavors.

4. Ancient Israel
The cultural and historical context in which these proverbs were written, where manual labor was a common part of daily life.

5. The Preacher (Qoheleth)
The voice in Ecclesiastes, often seen as a philosophical teacher reflecting on the meaning and challenges of life.
Teaching Points
The Reality of Risk in Work
Acknowledge that all work carries inherent risks and requires wisdom and caution.

The Value of Prudence and Preparation
Emphasize the importance of being prepared and taking necessary precautions to minimize risks in our endeavors.

The Role of Divine Providence
Recognize that while human effort is necessary, ultimate safety and success come from trusting in God's providence.

The Dignity of Labor
Affirm the dignity and value of all forms of work, even those that are dangerous or difficult, as part of God's design for human life.

Balancing Work and Rest
Encourage finding a balance between diligent work and necessary rest, trusting in God's provision and care.
Bible Study Questions
1. How does Ecclesiastes 10:9 reflect the broader theme of human effort and divine providence found throughout the book of Ecclesiastes?

2. In what ways can we apply the principle of prudence in our own work environments to minimize risks?

3. How does understanding the inherent risks in work help us to rely more on God's protection and guidance?

4. What are some practical ways we can balance the demands of work with the need for rest, as suggested by other scriptures?

5. How can we find dignity and purpose in our work, even when it involves challenges and dangers, in light of biblical teachings?
Connections to Other Scriptures
Genesis 3:17-19
This passage discusses the curse of toil and labor as a result of the Fall, connecting to the inherent dangers and difficulties in work mentioned in Ecclesiastes 10:9.

Proverbs 14:23
Highlights the value of labor and the potential for profit, contrasting with the risks and dangers of work.

Colossians 3:23-24
Encourages believers to work heartily as for the Lord, providing a perspective on how to approach labor despite its challenges.

Psalm 127:1-2
Emphasizes the futility of labor without God's blessing, aligning with the theme of human effort and divine providence in Ecclesiastes.

Matthew 11:28-30
Offers rest in Christ, contrasting the burdens of labor with the spiritual rest found in Him.
Raising Stones and Cleaving WoodJ. H. Moulton, D. D.Ecclesiastes 10:9
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Rebound of EvilD. Thomas Ecclesiastes 10:8, 9
Good Workmanship - Ourselves and Our ToolsW. Clarkson Ecclesiastes 10:9, 10
People
Solomon
Places
Jerusalem
Topics
Carves, Cleaveth, Cleaving, Cutting, Damaged, Danger, Endangered, Gets, Grieved, Heweth, Hurt, Injured, Logs, Quarries, Quarrieth, Removeth, Removing, Splits, Stones, Thereby, Therewith, Trees, Wood
Dictionary of Bible Themes
Ecclesiastes 10:9

     5403   masons

Ecclesiastes 10:8-9

     5890   insecurity

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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