Ecclesiastes 10:8
He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.
He who digs a pit
The imagery of digging a pit is often used in the Bible to symbolize setting a trap or devising a plan to harm others. In the Hebrew context, the word for "pit" (בּוֹר, "bor") can also refer to a cistern or a trap. This phrase serves as a warning against malicious intent or deceitful actions. The principle here is that those who seek to harm others may ultimately bring harm upon themselves. This reflects the broader biblical theme of reaping what one sows, as seen in Proverbs 26:27, which echoes a similar sentiment.

may fall into it
The consequence of falling into the pit one has dug is a vivid illustration of poetic justice. The Hebrew verb "נָפַל" (nafal) means "to fall" and suggests an unexpected or unintended outcome. This serves as a reminder of the inherent risks of engaging in unethical behavior. Historically, this can be seen as a reflection of the wisdom literature's emphasis on moral causality, where actions have direct consequences, often unforeseen by the perpetrator.

and he who breaches a wall
Breaching a wall implies breaking through a boundary or barrier, which in ancient times could refer to both physical and moral boundaries. The Hebrew word "פָּרַץ" (paratz) means "to break through" or "to burst forth." This phrase suggests that those who violate established boundaries, whether societal, ethical, or divine, expose themselves to danger. In the historical context of ancient Israel, walls were crucial for protection, and breaching them could lead to vulnerability and exposure to threats.

may be bitten by a snake
The snake, or "נָחָשׁ" (nachash) in Hebrew, is a symbol of danger and deceit throughout the Bible, most notably in the Genesis account of the Fall. The imagery of being bitten by a snake serves as a metaphor for unexpected consequences and hidden dangers that arise from reckless or sinful actions. This phrase underscores the unpredictability of sin's repercussions and the inherent risks of disregarding divine wisdom. In a broader scriptural context, it serves as a cautionary tale about the perils of overstepping boundaries and the importance of adhering to God's commandments.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings.

2. Israel
- The nation where Solomon reigned, providing the cultural and historical context for the book of Ecclesiastes.

3. The Pit
- A metaphorical or literal trap that one might dig, representing the consequences of one's actions.

4. The Wall
- Represents boundaries or protections that, when breached, can lead to unforeseen dangers.

5. The Snake
- Symbolizes hidden dangers or consequences that arise from reckless actions.
Teaching Points
The Principle of Consequences
Our actions have consequences, and we must be mindful of the paths we choose. Reckless or malicious actions can lead to our downfall.

Respecting Boundaries
Breaching boundaries, whether moral, ethical, or physical, can lead to unforeseen dangers. We must respect the limits set by God and society.

Divine Justice
God’s justice ensures that those who plot evil will face the consequences of their actions. Trust in God’s justice rather than seeking revenge.

Wisdom in Action
Wisdom involves foreseeing potential dangers and acting to avoid them. We should seek God’s wisdom in our daily decisions.

Self-Reflection
Regularly examine your actions and motives to ensure they align with God’s will, avoiding pitfalls and breaches that lead to harm.
Bible Study Questions
1. How does the imagery of digging a pit and breaching a wall in Ecclesiastes 10:8 relate to the concept of personal responsibility?

2. In what ways can respecting boundaries protect us from harm, both spiritually and physically?

3. How does the principle of sowing and reaping, as seen in Galatians 6:7, apply to the message of Ecclesiastes 10:8?

4. Reflect on a time when you faced consequences for your actions. How did this experience shape your understanding of divine justice?

5. How can we apply the wisdom of Ecclesiastes 10:8 in our daily lives to avoid falling into metaphorical pits or being bitten by snakes?
Connections to Other Scriptures
Proverbs 26:27
- This verse echoes the theme of reaping what one sows, emphasizing the consequences of one's actions.

Psalm 7:15-16
- Highlights the idea that those who set traps for others may fall into them themselves, reinforcing the principle of divine justice.

Galatians 6:7
- Paul speaks about sowing and reaping, which aligns with the idea that actions have consequences.
Fences and SerpentsA. Maclaren, D. D.Ecclesiastes 10:8
Respect the HedgeW. L. Watkinson.Ecclesiastes 10:8
Sin SuicidalW. Clarkson Ecclesiastes 10:8
Sin; and the Serpent's BiteH. Parrish, B. A.Ecclesiastes 10:8
The Broken HedgeW. Clarkson Ecclesiastes 10:8
The Hedges of LifeH. Wonnacott.Ecclesiastes 10:8
The Serpent Behind the HedgeW. Osborne Lilley.Ecclesiastes 10:8
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Rebound of EvilD. Thomas Ecclesiastes 10:8, 9
People
Solomon
Places
Jerusalem
Topics
Bite, Biteth, Bitten, Breaketh, Breaking, Breaks, Diggeth, Digging, Digs, Fall, Falleth, Fence, Hedge, Hole, Makes, Pit, Punishment, Serpent, Snake, Wall
Dictionary of Bible Themes
Ecclesiastes 10:8

     4257   pit
     4687   snake
     5132   biting
     5493   retribution

Ecclesiastes 10:8-9

     5890   insecurity

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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