Ecclesiastes 10:20
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
Do not curse the king even in your thoughts
This phrase emphasizes the importance of respecting authority, a theme consistent throughout Scripture. In biblical times, kings were seen as God's appointed leaders (Romans 13:1-2). The admonition to avoid cursing even in one's thoughts highlights the belief that God knows the heart (1 Samuel 16:7). The wisdom literature often advises caution in speech and thought, recognizing the power of words (Proverbs 18:21). This reflects a broader biblical principle of honoring those in authority, as seen in the commandment to honor one's father and mother (Exodus 20:12).

or curse the rich even in your bedroom
The mention of the rich alongside the king suggests a broader application to those in positions of power and influence. In ancient Near Eastern culture, wealth was often associated with divine favor, and the rich held significant social and political power. The private setting of a bedroom implies that even secret thoughts and words are not beyond accountability. This aligns with Jesus' teaching that what is whispered in private will be proclaimed from the rooftops (Luke 12:3). The caution against cursing reflects a call to integrity and the understanding that God hears all (Psalm 139:1-4).

for a bird of the air may carry your words
This imagery of a bird carrying words is a proverbial expression suggesting that secrets have a way of being revealed. It underscores the idea that nothing is truly hidden, echoing the biblical theme of divine omniscience (Hebrews 4:13). The use of a bird, a common creature, implies the natural and inevitable spread of information. This serves as a warning to be mindful of one's speech, as careless words can lead to unintended consequences (James 3:5-6).

and a winged creature may report your speech
The repetition of the idea with "a winged creature" reinforces the warning about the potential for private words to become public. This reflects the biblical understanding of the power of words and the importance of self-control (Proverbs 21:23). The phrase suggests that even the most discreet conversations can be exposed, encouraging believers to live transparently and righteously. This aligns with the call to let one's yes be yes and no be no, as taught by Jesus (Matthew 5:37), promoting honesty and integrity in all aspects of life.

Persons / Places / Events
1. The King
Represents authority and governance. In the context of ancient Israel, the king was seen as God's appointed ruler, deserving respect and honor.

2. The Rich
Symbolizes those with power and influence in society. Their actions and decisions can significantly impact the lives of others.

3. The Bird of the Air
A metaphorical representation of how words can travel and be spread, even when spoken in private.

4. The Winged Creature
Another metaphor emphasizing the idea that spoken words can be carried far beyond their intended audience.

5. The Bedroom
A place of privacy and intimacy, highlighting the idea that even in our most private spaces, our words can have consequences.
Teaching Points
Guard Your Thoughts and Words
Our thoughts and words, even when private, can have public consequences. We must be vigilant in guarding our speech and thoughts, recognizing their potential impact.

Respect for Authority
The verse underscores the importance of respecting those in positions of authority, as disrespect can lead to unintended repercussions.

The Power of Words
Words have the power to build up or tear down. We should strive to use our words to edify and encourage rather than to curse or criticize.

Awareness of Consequences
Even in private, our words can be revealed and have consequences. We should live with integrity, ensuring our private and public lives align.

Divine Accountability
God hears and knows all, including our thoughts and words. We should live with an awareness of divine accountability, seeking to honor God in all we say and do.
Bible Study Questions
1. How does Ecclesiastes 10:20 challenge us to think about the power and reach of our words?

2. In what ways can we apply the principle of respecting authority in our modern context?

3. How do the metaphors of the "bird of the air" and "winged creature" help us understand the potential consequences of our speech?

4. How can we cultivate a habit of speaking words that build up rather than tear down, in light of James 3:5-6?

5. Reflect on a time when your words had unintended consequences. How can this passage guide you in future interactions?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue and how small words can have significant consequences, similar to how a small spark can set a great forest on fire.

Proverbs 18:21
This verse highlights the power of life and death in the tongue, reinforcing the idea that our words have profound impacts.

Matthew 12:36-37
Jesus teaches about accountability for every careless word spoken, aligning with the caution advised in Ecclesiastes 10:20.
Duties of Rulers and SubjectsJ. Willcock Ecclesiastes 10:16-20
People
Solomon
Places
Jerusalem
Topics
Air, Bedchamber, Bed-chamber, Bedroom, Bird, Carry, Causeth, Creature, Curse, Declareth, Fowl, Furthermore, Heavens, Inner, Matter, Mind, News, Possessor, Report, Revile, Rich, Rooms, Secretly, Sky, Sleeping, Thoughts, Voice, Wealth, Wing, Winged, Wings
Dictionary of Bible Themes
Ecclesiastes 10:20

     4690   wings
     5229   bed
     5503   rich, the
     5893   insults

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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