Ecclesiastes 10:16
Woe to you, O land whose king is a youth, and whose princes feast in the morning.
Woe to you
The word "woe" is a term of lamentation and warning, often used in the Bible to express sorrow or impending judgment. In Hebrew, it is "הוֹי" (hoy), which conveys a deep sense of grief and foreboding. This expression sets the tone for the verse, indicating that the following conditions are undesirable and lead to negative consequences. It serves as a cautionary note to the reader, urging them to consider the implications of the leadership and governance described.

O land
The term "land" refers to a nation or people group, emphasizing the collective impact of leadership on society. In the ancient Near Eastern context, the prosperity and well-being of a land were closely tied to the wisdom and righteousness of its leaders. The use of "land" here underscores the communal nature of the consequences that follow poor leadership, affecting all inhabitants.

whose king is a youth
The phrase "king is a youth" highlights the inexperience and potential immaturity of a young ruler. In Hebrew, "נַעַר" (na'ar) can mean a child, lad, or young man, suggesting a lack of the necessary wisdom and experience to govern effectively. Historically, young kings often faced challenges due to their inexperience, leading to instability and poor decision-making. This serves as a reminder of the importance of maturity and wisdom in leadership roles.

and whose princes feast in the morning
The image of "princes feast in the morning" conveys a sense of indulgence and irresponsibility. In ancient cultures, morning was typically a time for work and preparation, not feasting. The Hebrew word "שָׂרִים" (sarim) refers to officials or leaders, and their feasting in the morning suggests a neglect of duty and a focus on personal pleasure over public service. This behavior is indicative of a lack of discipline and foresight, leading to societal decay.

Persons / Places / Events
1. The Land
Represents a nation or community under governance. The well-being of the land is directly tied to the character and wisdom of its leaders.

2. The King
Symbolizes leadership and authority. In this verse, the king is described as a "youth," which implies immaturity and lack of experience.

3. The Princes
These are the advisors or officials who assist the king in governance. Their behavior reflects the overall governance style and priorities of the leadership.

4. Feasting in the Morning
This phrase indicates indulgence and lack of discipline. In the cultural context, morning was a time for work and preparation, not for feasting.
Teaching Points
The Importance of Wise Leadership
Leadership requires wisdom and maturity. Immature leaders can lead to the downfall of a nation or community.

The Dangers of Indulgence
Leaders who prioritize personal pleasure over responsibility can cause harm to those they lead. Discipline and self-control are essential qualities for effective leadership.

The Role of Advisors
The behavior of a leader's advisors reflects the overall governance. Wise and disciplined advisors contribute to the stability and prosperity of the land.

The Consequences of Neglecting Responsibilities
When leaders neglect their duties, it can lead to societal disorder and suffering. Leaders must prioritize their responsibilities over personal indulgence.
Bible Study Questions
1. How does the immaturity of a leader affect the people they govern, and what are some modern examples of this principle?

2. In what ways can we apply the principle of "feasting in the morning" to our personal lives, particularly in terms of discipline and priorities?

3. How can we, as individuals, ensure that we are not contributing to the "woe" of our communities through our actions and choices?

4. What qualities should we look for in leaders, both in the church and in society, to ensure they are mature and wise?

5. How can we support and pray for our leaders to help them avoid the pitfalls described in Ecclesiastes 10:16?
Connections to Other Scriptures
Proverbs 28:16
This verse discusses the consequences of a ruler lacking understanding, which parallels the warning in Ecclesiastes 10:16 about immature leadership.

Isaiah 3:4-5
These verses describe a time when God allows immature and inexperienced leaders to rule, leading to societal chaos, similar to the warning in Ecclesiastes.

1 Timothy 3:6
Paul advises against appointing new converts to leadership positions, highlighting the dangers of immaturity in leadership roles.
Wickedness in High PlacesT. De Witt Talmage.Ecclesiastes 10:16
StatesmanshipD. Thomas Ecclesiastes 10:16, 17
Duties of Rulers and SubjectsJ. Willcock Ecclesiastes 10:16-20
People
Solomon
Places
Jerusalem
Topics
Boy, Child, Eat, Feast, Feasting, Lad, Morning, O, Princes, Rulers, Servant, Unhappy, Wo, Woe, Youth
Dictionary of Bible Themes
Ecclesiastes 10:15

     5582   tiredness

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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