Ecclesiastes 10:15
The toil of a fool wearies him, for he does not know the way to the city.
The toil of the fool
The Hebrew word for "toil" is "עָמָל" (amal), which conveys a sense of laborious effort or hard work. In the context of Ecclesiastes, this toil is not just physical labor but also the fruitless endeavors of a life lived without wisdom. The "fool" here is "כְּסִיל" (kesil), a term often used in the wisdom literature to describe someone who lacks understanding or insight. The fool's toil is wearisome because it is misdirected and lacks purpose, highlighting the futility of efforts that are not grounded in divine wisdom.

wearies him
The Hebrew root "יָגַע" (yaga) means to become weary or exhausted. This weariness is not merely physical but also mental and spiritual. The fool's efforts lead to exhaustion because they are not aligned with God's wisdom and purpose. This serves as a cautionary note about the dangers of pursuing goals without seeking divine guidance, leading to a life of frustration and fatigue.

for he does not know
The phrase "does not know" comes from the Hebrew "לֹא יָדַע" (lo yada), indicating a lack of knowledge or understanding. In the biblical context, knowledge is often associated with a relationship with God and an understanding of His ways. The fool's ignorance is not just intellectual but spiritual, reflecting a disconnect from the source of true wisdom.

the way to the city
The "way" is "דֶּרֶךְ" (derekh) in Hebrew, meaning a path or road. The "city" could be a literal city, representing a destination or goal, or it could symbolize a place of safety, community, and order. In ancient times, cities were centers of civilization and security. The fool's inability to find the way to the city underscores his lack of direction and purpose. Spiritually, this can be seen as a metaphor for the journey towards God's kingdom, which requires wisdom and discernment.

Persons / Places / Events
1. The Fool
In the context of Ecclesiastes, the fool represents someone who lacks wisdom and understanding, often making poor decisions that lead to weariness and frustration.

2. The City
Symbolically, the city represents a place of safety, provision, and community. In ancient times, cities were centers of civilization and security.

3. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was known for his wisdom, wealth, and extensive building projects, including the Temple in Jerusalem.

4. Jerusalem
As the central city in Solomon's kingdom, it often symbolizes spiritual truth and divine order in biblical literature.

5. The Teacher (Qoheleth)
The voice in Ecclesiastes, often identified with Solomon, who reflects on the meaning of life and the pursuit of wisdom.
Teaching Points
The Consequences of Foolishness
Foolishness leads to unnecessary toil and weariness. Without wisdom, even simple tasks become burdensome.

The Importance of Direction
Knowing the way to the city symbolizes having a clear direction in life. Spiritual and practical guidance is essential for avoiding frustration.

Seeking Wisdom
Wisdom is a divine gift that should be sought earnestly. It provides clarity and purpose, preventing the weariness that comes from aimless toil.

The Role of Community
The city represents community and support. Engaging with a community of believers can provide guidance and encouragement.

Spiritual Discernment
Understanding God's will and direction for our lives is crucial. Regular prayer and study of Scripture help in discerning the right path.
Bible Study Questions
1. How does the description of the fool in Ecclesiastes 10:15 challenge us to seek wisdom in our daily lives?

2. In what ways can we ensure that we are not "weary" from our own toil by aligning our efforts with God's direction?

3. How can the concept of "the city" as a place of safety and community be applied to our spiritual journey?

4. What practical steps can we take to seek wisdom from God, as encouraged in James 1:5, to avoid the pitfalls of foolishness?

5. How can we support one another in our communities to ensure that we are all on the right path, avoiding the weariness described in Ecclesiastes 10:15?
Connections to Other Scriptures
Proverbs 14:24
This verse contrasts the wealth of the wise with the folly of fools, emphasizing the value of wisdom in leading a productive life.

Proverbs 4:7
Highlights the importance of acquiring wisdom, which aligns with the theme of Ecclesiastes 10:15 about the consequences of lacking understanding.

Matthew 7:13-14
Jesus speaks of the narrow and wide gates, which can be related to knowing the right path, similar to the fool's ignorance of the way to the city.

Isaiah 35:8
Describes a highway of holiness, a path for the righteous, contrasting with the fool's lack of direction.

James 1:5
Encourages believers to seek wisdom from God, which is the remedy for the fool's weariness and lack of direction.
The Way to the CityAlexander MaclarenEcclesiastes 10:15
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Obtrusiveness and the Condemnation of FollyD. Thomas Ecclesiastes 10:11-15
People
Solomon
Places
Jerusalem
Topics
Doesn't, Fool, Foolish, Fools, Knoweth, Labor, Labour, Toil, Town, Wearies, Wearieth, Weariness
Dictionary of Bible Themes
Ecclesiastes 10:15

     5582   tiredness

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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