Ecclesiastes 10:14
Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?
Yet the fool
The term "fool" in Hebrew is "kesil," which often refers to someone who is morally deficient or lacking in wisdom. In the context of Ecclesiastes, the fool is not merely someone who lacks intelligence, but rather someone who disregards God's wisdom and guidance. The fool's behavior is characterized by a lack of discernment and an overconfidence in their own understanding. This sets the stage for the subsequent actions and attitudes described in the verse.

multiplies words
The phrase "multiplies words" suggests excessive talking without substance or purpose. In the ancient Near Eastern context, verbosity was often associated with folly, as it indicated a lack of self-control and wisdom. Proverbs 10:19 echoes this sentiment: "When words are many, sin is unavoidable, but he who restrains his lips is wise." The fool's tendency to speak excessively reflects an inner emptiness and a failure to recognize the value of thoughtful, measured speech.

No one knows what is coming
This phrase underscores the theme of human limitation and the unpredictability of the future. In the Hebrew mindset, the future is known only to God, and humans must live with the humility of not knowing what lies ahead. This acknowledgment of uncertainty is a call to trust in God's sovereignty rather than relying on one's own understanding or predictions. It serves as a reminder of the futility of the fool's many words, which cannot alter or predict the future.

and who can tell him
The rhetorical question "and who can tell him" emphasizes the isolation of the fool in his ignorance. Despite his many words, the fool remains unaware of the truth and is unable to receive guidance or correction. This reflects a broader biblical theme where wisdom is associated with the ability to listen and learn, while folly is linked to stubbornness and self-reliance. The fool's isolation is self-imposed, as he rejects the wisdom that could be offered by others or by God.

what will come after him?
The concluding phrase "what will come after him?" highlights the ultimate uncertainty of life and the limits of human foresight. In the context of Ecclesiastes, this serves as a sobering reminder of the transient nature of human endeavors and the importance of living with an eternal perspective. The fool's preoccupation with his own words and ideas blinds him to the reality that life is fleeting and that true wisdom lies in fearing God and keeping His commandments (Ecclesiastes 12:13).

Persons / Places / Events
1. The Fool
In the context of Ecclesiastes, the fool is someone who lacks wisdom and understanding, often characterized by excessive talking and a lack of awareness of their own ignorance.

2. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom. Ecclesiastes is a reflection on the meaning of life and the pursuit of wisdom.

3. Jerusalem
The central place of worship and governance during Solomon's reign, often serving as the backdrop for his teachings and reflections.
Teaching Points
The Dangers of Excessive Speech
The fool's tendency to multiply words serves as a warning against speaking without thought or wisdom. In our daily lives, we should strive to be intentional and thoughtful in our communication.

The Uncertainty of the Future
The verse highlights human limitations in knowing the future. This should lead us to trust in God's sovereignty and plan, rather than relying on our own understanding or predictions.

The Value of Silence and Listening
In a world full of noise, learning to listen more and speak less can lead to greater wisdom and understanding. Silence can be a powerful tool for reflection and growth.

Humility in Acknowledging Our Limitations
Recognizing that "no one knows what is coming" should cultivate humility in us. We should be cautious in making bold claims about the future and instead seek God's guidance.

The Importance of Wise Counsel
Surrounding ourselves with wise and godly counsel can help us avoid the pitfalls of foolish speech and decision-making. Seeking advice from those who are spiritually mature can provide clarity and direction.
Bible Study Questions
1. How does the description of the fool in Ecclesiastes 10:14 challenge you to evaluate your own speech habits?

2. In what ways can you practice being more intentional with your words in your daily interactions?

3. How does the uncertainty of the future, as mentioned in this verse, affect your trust in God's plan for your life?

4. What practical steps can you take to cultivate a habit of listening more and speaking less?

5. How can you seek and apply wise counsel in areas of your life where you feel uncertain or lack understanding?
Connections to Other Scriptures
Proverbs 10:19
This verse warns that when words are many, sin is not absent, but he who holds his tongue is wise. It parallels the idea in Ecclesiastes 10:14 about the dangers of excessive talking.

James 3:5-6
James discusses the power of the tongue and how it can lead to great destruction, echoing the theme of the fool's multiplied words in Ecclesiastes.

Matthew 12:36-37
Jesus warns that people will have to give account for every careless word they speak, reinforcing the importance of mindful speech.
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Obtrusiveness and the Condemnation of FollyD. Thomas Ecclesiastes 10:11-15
People
Solomon
Places
Jerusalem
Topics
Able, Declare, Doesn't, Fool, Foolish, Full, Knoweth, Multiplies, Multiplieth, Though, Yet
Dictionary of Bible Themes
Ecclesiastes 10:14

     6182   ignorance, human situation
     8760   fools, characteristics
     9130   future, the

Ecclesiastes 10:12-14

     5547   speech, power of
     5575   talk, idle

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Links
Ecclesiastes 10:14 NIV
Ecclesiastes 10:14 NLT
Ecclesiastes 10:14 ESV
Ecclesiastes 10:14 NASB
Ecclesiastes 10:14 KJV

Ecclesiastes 10:14 Commentaries

Bible Hub
Ecclesiastes 10:13
Top of Page
Top of Page