Ecclesiastes 10:17
Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time--for strength and not for drunkenness.
Blessed are you, O land
The term "blessed" in Hebrew is "אַשְׁרֵי" (ashrei), which conveys a sense of happiness, fortune, and divine favor. In the context of ancient Israel, a "land" being blessed implies not just material prosperity but also spiritual well-being and alignment with God's will. The land's blessing is directly tied to the character and actions of its leaders, suggesting that righteous leadership brings about divine favor and societal flourishing.

whose king is of nobility
The Hebrew word for "nobility" is "בֶּן־חוֹרִים" (ben-chorim), which can be translated as "son of free men" or "noble birth." This phrase emphasizes the importance of having a leader who is not only of noble lineage but also possesses the virtues and wisdom expected of such a heritage. In the biblical context, a noble king is one who rules with justice, wisdom, and a fear of the Lord, reflecting the qualities of leaders like King David, who was a man after God's own heart.

and whose princes feast at the proper time
The phrase "feast at the proper time" underscores the importance of discipline and self-control among leaders. The Hebrew word for "proper time" is "בְּעִתּוֹ" (be'itto), meaning "in its season" or "at the right time." This suggests that there is an appropriate time for celebration and enjoyment, which should not interfere with the responsibilities of leadership. Leaders who understand the balance between work and rest are more likely to govern effectively and maintain the trust of their people.

for strength and not for drunkenness
The contrast between "strength" and "drunkenness" highlights the purpose and intent behind the actions of the leaders. The Hebrew word for "strength" is "לַכֹּחַ" (lakoach), which implies vigor, power, and the ability to perform one's duties. In contrast, "drunkenness" (שִׁכָּרוֹן, shikkaron) represents excess, lack of control, and a departure from wisdom. This part of the verse serves as a warning against indulgence and the dangers of allowing personal pleasure to overshadow the responsibilities of leadership. It calls for leaders to prioritize the well-being and strength of their nation over personal gratification.

Persons / Places / Events
1. The Land
Represents a nation or community under governance. The well-being of the land is directly tied to the character and behavior of its leaders.

2. The King
Symbolizes leadership and authority. A king of nobility implies a ruler who is wise, just, and acts in the best interest of the people.

3. Princes
These are the leaders or officials under the king. Their behavior and priorities reflect the overall governance and health of the nation.

4. Feasting
Represents the use of resources and time. Feasting at the proper time indicates discipline and purpose, contrasting with indulgence and excess.

5. Drunkenness
Symbolizes excess, lack of self-control, and poor leadership. It serves as a warning against indulgence that leads to the downfall of a nation.
Teaching Points
Noble Leadership
True leadership is marked by nobility and integrity. Leaders should prioritize the well-being of their people over personal indulgence.

Proper Use of Resources
Resources and time should be used wisely and purposefully. Feasting "for strength" implies using what we have to build up and sustain rather than for self-indulgence.

Self-Control and Discipline
Self-control is crucial for effective leadership. Avoiding excess and maintaining discipline ensures that leaders can make sound decisions.

Impact of Leadership on Society
The character of leaders directly affects the prosperity and moral health of a nation. Good leadership leads to a blessed and stable society.

Spiritual Leadership
Spiritual leaders are called to a higher standard of conduct, reflecting the principles of noble leadership in their guidance of others.
Bible Study Questions
1. How does the character of a leader affect the well-being of a community or nation, according to Ecclesiastes 10:17?

2. In what ways can we apply the principle of "feasting at the proper time" in our personal lives and leadership roles?

3. How do the warnings against drunkenness in Ecclesiastes 10:17 relate to the qualifications for church leaders in 1 Timothy 3:2-3?

4. What are some practical steps we can take to ensure that our use of resources and time aligns with the principle of using them "for strength"?

5. How can we encourage and support noble leadership within our communities and churches?
Connections to Other Scriptures
Proverbs 31:4-5
Advises kings to avoid strong drink so they can rule justly, connecting to the idea of leaders needing to maintain clarity and focus.

Isaiah 5:11-12
Warns against those who rise early to pursue strong drink, highlighting the dangers of indulgence and its impact on judgment and leadership.

1 Timothy 3:2-3
Describes the qualifications of a church leader, emphasizing self-control and temperance, which parallels the qualities of noble leadership in Ecclesiastes.
StatesmanshipD. Thomas Ecclesiastes 10:16, 17
Duties of Rulers and SubjectsJ. Willcock Ecclesiastes 10:16-20
Ruin - its Forms and its SourcesW. Clarkson Ecclesiastes 10:17, 18
People
Solomon
Places
Jerusalem
Topics
Appropriate, Birth, Blessed, Chiefs, Drunkenness, Due, Eat, Feast, Feasting, Free, Freemen, Happy, Nobility, Noble, Nobles, O, Princes, Proper, Ruler, Season, Strength, Time-for
Dictionary of Bible Themes
Ecclesiastes 10:15

     5582   tiredness

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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