Deuteronomy 5:2
The LORD our God made a covenant with us at Horeb.
The LORD our God
This phrase emphasizes the personal and covenantal relationship between God and the Israelites. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, often rendered as Yahweh. It signifies God's eternal, self-existent nature and His faithfulness to His promises. "Our God" indicates a collective belonging and acknowledgment of God as the supreme authority and protector of Israel. This relationship is foundational to the identity of the Israelites as God's chosen people, highlighting the intimacy and exclusivity of their bond with the divine.

made a covenant
The Hebrew word for "covenant" is "berith," which refers to a solemn agreement or contract. In ancient Near Eastern culture, covenants were binding and often involved rituals or sacrifices. This covenant at Horeb, also known as Mount Sinai, was a pivotal moment in Israel's history, where God gave the Ten Commandments and established the law. It was not merely a legal contract but a relational commitment, where God promised to be their God, and they were to be His people, living according to His statutes.

with us
The phrase "with us" underscores the communal aspect of the covenant. It was not made with individuals but with the entire nation of Israel. This collective experience at Horeb was meant to unify the people under God's law and purpose. It also serves as a reminder to future generations that they are part of this ongoing relationship with God, bound by the same covenantal promises and responsibilities.

at Horeb
Horeb is another name for Mount Sinai, the sacred mountain where Moses received the Ten Commandments. This location is significant in biblical history as a place of divine revelation and encounter. Archaeologically, while the exact location of Horeb/Sinai is debated, it is traditionally associated with the Sinai Peninsula. The events at Horeb were foundational for the Israelite identity, marking the transition from a group of liberated slaves to a nation under God's law. This setting emphasizes the holiness and gravity of the covenant, as it was delivered in a place set apart for divine interaction.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-making God of Israel, who is central to the account of the Old Testament. He is the one who initiates and establishes the covenant with His people.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are the recipients of the covenant at Horeb.

3. Horeb (Mount Sinai)
The mountain where God gave the Ten Commandments to Moses and established His covenant with the Israelites. It is a significant location in the history of Israel's relationship with God.

4. Moses
The leader of the Israelites who mediated the covenant between God and the people. He is the one who delivers God's laws and commandments to the Israelites.

5. The Covenant
A solemn agreement between God and the Israelites, which includes the Ten Commandments and other laws that define the relationship between God and His people.
Teaching Points
Understanding Covenant Relationship
The covenant at Horeb is a foundational aspect of Israel's identity and relationship with God. It emphasizes the importance of understanding our own covenant relationship with God through Jesus Christ.

God's Faithfulness
The covenant at Horeb demonstrates God's faithfulness to His promises. As believers, we can trust in God's unchanging nature and His commitment to His people.

Obedience to God's Commands
The giving of the Ten Commandments at Horeb underscores the importance of obedience to God's laws. As Christians, we are called to live according to God's Word, reflecting His character in our lives.

The Role of Mediators
Just as Moses served as a mediator of the covenant at Horeb, Jesus is our mediator of the new covenant. This highlights the necessity of a mediator in our relationship with God.

The Continuity of God's Plan
The covenant at Horeb is part of God's larger redemptive plan, which culminates in the new covenant through Christ. Understanding this continuity helps us appreciate the depth and breadth of God's salvation history.
Bible Study Questions
1. How does the covenant at Horeb shape our understanding of God's relationship with His people?

2. In what ways does the covenant at Horeb foreshadow the new covenant established through Jesus Christ?

3. How can we apply the principles of obedience and faithfulness from the Horeb covenant to our daily lives as Christians?

4. What role does Jesus play as our mediator, and how does this compare to Moses' role at Horeb?

5. How does understanding the continuity of God's covenants enhance our appreciation of His redemptive plan throughout the Bible?
Connections to Other Scriptures
Exodus 19-20
These chapters provide the detailed account of the events at Mount Sinai (Horeb), where God gives the Ten Commandments to Moses. This is the foundational moment of the covenant mentioned in Deuteronomy 5:2.

Hebrews 8
This chapter discusses the new covenant established through Jesus Christ, contrasting it with the old covenant made at Horeb. It highlights the fulfillment and expansion of God's promises.

Jeremiah 31:31-34
This passage prophesies a new covenant that God will make with His people, one that will be written on their hearts, indicating a deeper, more personal relationship with God.
For the Last Day of the YearJ. Burns, D. D.Deuteronomy 5:1-5
The Abrahamic Covenant RenewedD. Davies Deuteronomy 5:1-5
The Promulgation of the LawBp. Hall.Deuteronomy 5:1-5
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Covenant At HorebJ. Orr Deuteronomy 5:2, 3
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Agreement, Covenant, Horeb
Dictionary of Bible Themes
Deuteronomy 5:2-4

     1443   revelation, OT

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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