Deuteronomy 5:18
You shall not commit adultery.
You shall not
This phrase is a direct command from God, emphasizing the imperative nature of the instruction. In Hebrew, the phrase is "לֹא תִנְאָף" (lo tin'af), where "לֹא" (lo) is a strong negative particle meaning "not," and "תִנְאָף" (tin'af) is the verb form meaning "commit adultery." The use of "shall not" indicates a clear prohibition, reflecting the moral absolutes that God establishes for His people. This command is part of the Decalogue, or Ten Commandments, which are foundational to the covenant relationship between God and Israel. The imperative form underscores the seriousness with which God views the sanctity of marriage and the faithfulness required within it.

commit adultery
The Hebrew word for "commit adultery" is "נָאַף" (na'af), which specifically refers to a sexual relationship where at least one of the parties is married to someone else. In the ancient Near Eastern context, adultery was not only a personal sin but also a social and communal offense that could disrupt family structures and inheritance rights. The command against adultery is rooted in the creation narrative, where marriage is established as a covenantal union between one man and one woman (Genesis 2:24). Adultery violates this sacred bond and is seen as an affront to God's design for human relationships. Historically, the prohibition against adultery served to protect the family unit, which was the cornerstone of Israelite society. In a broader scriptural context, adultery is often used metaphorically to describe Israel's unfaithfulness to God, highlighting the spiritual implications of this command. The call to fidelity in marriage reflects the faithfulness that God desires in His relationship with His people, serving as a reminder of the covenantal love and commitment that should characterize both human and divine relationships.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the Ten Commandments from God on Mount Sinai. He is the one delivering these commandments to the people.

2. Israelites
The chosen people of God, who were delivered from slavery in Egypt and are now receiving God's laws to guide their new life in the Promised Land.

3. Mount Sinai
The mountain where God gave Moses the Ten Commandments, including the commandment against adultery.

4. Canaan
The land promised to the Israelites, where they are to live according to God's laws, including maintaining purity in marriage.

5. God
The divine lawgiver who establishes the moral and ethical standards for His people, emphasizing the sanctity of marriage.
Teaching Points
The Sanctity of Marriage
Marriage is a sacred covenant established by God. Adultery violates this covenant and disrupts the divine order.

Purity of Heart
Jesus teaches that adultery begins in the heart. Believers are called to guard their thoughts and desires, striving for purity in both mind and action.

Community Impact
Adultery not only affects the individuals involved but also has broader implications for families and communities. Upholding this commandment strengthens societal bonds.

Spiritual Fidelity
Just as physical adultery is a breach of trust, spiritual adultery—turning away from God to other 'gods' or idols—compromises our relationship with Him.

Repentance and Restoration
For those who have fallen into adultery, the Bible offers hope through repentance and the possibility of restoration and forgiveness through Christ.
Bible Study Questions
1. How does understanding the cultural and historical context of the Israelites enhance our comprehension of the commandment against adultery?

2. In what ways does Jesus' teaching in Matthew 5:27-28 deepen our understanding of this commandment?

3. How can believers today guard their hearts and minds against the temptation of adultery in a society that often normalizes it?

4. What are some practical steps that married couples can take to protect and nurture their relationship in light of this commandment?

5. How does the concept of spiritual adultery challenge us to examine our relationship with God and our faithfulness to Him?
Connections to Other Scriptures
Exodus 20:14
This verse is a parallel to Deuteronomy 5:18, as it is part of the original giving of the Ten Commandments.

Matthew 5:27-28
Jesus expands on the commandment against adultery, teaching that even lustful thoughts are equivalent to committing adultery in one's heart.

1 Corinthians 6:18-20
Paul emphasizes the importance of fleeing from sexual immorality, highlighting that our bodies are temples of the Holy Spirit.

Hebrews 13:4
This verse underscores the honor of marriage and the need to keep the marriage bed pure, warning against God's judgment on the sexually immoral.
An Adulterer's Miserable EndChristian HeraldDeuteronomy 5:18
Neither Shalt Thou Commit AdulteryK. H. Caspari.Deuteronomy 5:18
Purity in LiteratureG. S. Barrett, D. D.Deuteronomy 5:18
The Crime of AdulteryD. L. Moody.Deuteronomy 5:18
The Seventh CommandmentEdwards, JonathanDeuteronomy 5:18
The Seventh CommandmentG. Campbell Morgan.Deuteronomy 5:18
The Seventh CommandmentS. Walker, B. A.Deuteronomy 5:18
The Seventh CommandmentThomas Ridglet, D. D.Deuteronomy 5:18
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Adultery, Commit, Married, Relation
Dictionary of Bible Themes
Deuteronomy 5:18

     5702   husband
     5729   one flesh
     5735   sexuality
     5744   wife
     6237   sexual sin, nature of
     6242   adultery
     8204   chastity
     8299   love, in relationships

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:16-20

     2333   Christ, attitude to OT

Deuteronomy 5:16-21

     8841   unfaithfulness, to people

Deuteronomy 5:17-21

     8242   ethics, personal

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 5:18 NIV
Deuteronomy 5:18 NLT
Deuteronomy 5:18 ESV
Deuteronomy 5:18 NASB
Deuteronomy 5:18 KJV

Deuteronomy 5:18 Commentaries

Bible Hub
Deuteronomy 5:17
Top of Page
Top of Page