Deuteronomy 4:22
For I will not be crossing the Jordan, because I must die in this land. But you shall cross over and take possession of that good land.
For I must die in this land
This phrase reflects Moses' poignant acknowledgment of his fate. The Hebrew word for "die" is "מוּת" (muth), which signifies not just physical death but a transition from one state to another. Moses, a towering figure in Israel's history, is aware of his mortality and the consequences of his actions. Historically, this moment is a culmination of Moses' journey, a reminder of the gravity of leadership and obedience to God. The land he refers to is the wilderness east of the Jordan, a place of both trial and divine revelation for the Israelites.

I am not crossing the Jordan
The Jordan River is more than a geographical boundary; it symbolizes a spiritual threshold into the Promised Land. The Hebrew root "עָבַר" (avar) for "crossing" implies passing over or transitioning. Moses' inability to cross is a direct result of his disobedience at Meribah (Numbers 20:12). This serves as a sobering reminder of the holiness and justice of God, who holds even His chosen leaders accountable. The Jordan represents the fulfillment of God's promises, a new beginning for the Israelites, which Moses will witness only from afar.

but you shall cross over and take possession of that good land
Here, the phrase "cross over" again uses the Hebrew "עָבַר" (avar), emphasizing the transition and fulfillment of God's covenant. The Israelites are on the brink of receiving the inheritance promised to their forefathers. "Take possession" comes from the Hebrew "יָרַשׁ" (yarash), meaning to inherit or occupy, indicating a divine mandate rather than mere conquest. "That good land" underscores the richness and abundance of Canaan, a land flowing with milk and honey, as described in earlier scriptures. This promise is a testament to God's faithfulness and the hope of a future secured by His providence. Moses' words inspire the Israelites to trust in God's promises and to act in faith as they step into their destiny.

Persons / Places / Events
1. Moses
The leader of the Israelites who delivered God's law and led them through the wilderness. He is speaking in this verse, acknowledging his impending death and inability to enter the Promised Land.

2. The Israelites
The chosen people of God, who are about to enter the Promised Land after wandering in the desert for 40 years.

3. The Jordan River
The boundary that the Israelites must cross to enter the Promised Land, symbolizing a transition from the wilderness to the fulfillment of God's promise.

4. The Promised Land
The land of Canaan, described as "that good land," which God promised to Abraham and his descendants.

5. The Wilderness
The place where the Israelites wandered for 40 years due to their disobedience and lack of faith.
Teaching Points
The Consequences of Disobedience
Moses' inability to enter the Promised Land serves as a reminder of the serious consequences of disobedience to God. It underscores the importance of faithfulness and obedience in our walk with God.

Leadership and Legacy
Moses' leadership was crucial for the Israelites, yet his legacy continued through Joshua. This teaches us about the importance of preparing others to carry on God's work beyond our own lifetime.

God's Faithfulness to His Promises
Despite Moses not entering the land, God's promise to the Israelites was fulfilled. This reassures us of God's unwavering faithfulness to His promises, even when human leaders change.

Transition and New Beginnings
Crossing the Jordan symbolizes a new beginning for the Israelites. In our lives, we may face transitions that require faith and trust in God's plan.

The Importance of Perspective
Moses' acceptance of his fate and focus on the future of the Israelites teaches us to maintain a godly perspective, even when our personal desires are unmet.
Bible Study Questions
1. What can we learn from Moses' response to God's decision not to allow him to enter the Promised Land, and how can we apply this to situations where our plans do not align with God's will?

2. How does the transition of leadership from Moses to Joshua illustrate the importance of mentorship and preparation in our spiritual communities?

3. In what ways does the crossing of the Jordan River symbolize spiritual transitions in our own lives, and how can we prepare for these moments?

4. How does the faithfulness of God in fulfilling His promise to the Israelites encourage us in our personal faith journey?

5. Reflect on a time when you faced the consequences of disobedience. How did that experience shape your understanding of God's grace and justice?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses was not allowed to enter the Promised Land, due to his disobedience at the waters of Meribah.

Hebrews 11:13-16
These verses discuss the faith of the patriarchs who did not receive the promises in their lifetime but saw them from afar, similar to Moses' experience.

Joshua 1:1-2
After Moses' death, Joshua is commissioned to lead the Israelites across the Jordan, fulfilling the promise.
The Curse of IdolatryD. Davies Deuteronomy 4:1-28
God's Dealings with His PeopleH. J. Hastings, M. A.Deuteronomy 4:1-40
HearkenJ. Parker, D. D.Deuteronomy 4:1-40
Moses' DiscourseHenry, MatthewDeuteronomy 4:1-40
The Bible the Wisdom of NationS. Hayman, B. A.Deuteronomy 4:1-40
The Divine Jealousy of Graven ImagesR.M. Edgar Deuteronomy 4:15-24
The Death of MosesThe Weekly PulpitDeuteronomy 4:21-22
People
Amorites, Baalpeor, Bezer, Gadites, Israelites, Manasseh, Manassites, Moses, Og, Reubenites, Sihon
Places
Arabah, Aroer, Bashan, Beth-baal-peor, Bezer, Egypt, Gilead, Golan, Hermon, Heshbon, Horeb, Jordan River, Mount Sion, Peor, Pisgah, Ramoth, Sea of the Arabah, Valley of the Arnon
Topics
Cross, Death, Die, Dying, Heritage, Jordan, Passing, Possess, Possessed, Possession
Dictionary of Bible Themes
Deuteronomy 4:21

     4208   land, divine responsibility
     5704   inheritance, material

Library
February the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were
John Henry Jowett—My Daily Meditation for the Circling Year

Deuteronomy
(Third Sunday after Easter.) Deut. iv. 39, 40. Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. Thou shall keep therefore his statutes and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. Learned men have argued much of late as to who wrote
Charles Kingsley—The Gospel of the Pentateuch

Political and Religious Life of the Jewish Dispersion in the West - their Union in the Great Hope of the Coming Deliverer.
It was not only in the capital of the Empire that the Jews enjoyed the rights of Roman citizenship. Many in Asia Minor could boast of the same privilege. [327] The Seleucidic rulers of Syria had previously bestowed kindred privileges on the Jews in many places. Thus, they possessed in some cities twofold rights: the status of Roman and the privileges of Asiatic, citizenship. Those who enjoyed the former were entitled to a civil government of their own, under archons of their choosing, quite independent
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

That the Devout Soul Ought with the Whole Heart to Yearn after Union with Christ in the Sacrament
The Voice of the Disciple Who shall grant unto me, O Lord, that I may find Thee alone, and open all my heart unto Thee, and enjoy Thee as much as my soul desireth; and that no man may henceforth look upon me, nor any creature move me or have respect unto me, but Thou alone speak unto me and I unto Thee, even as beloved is wont to speak unto beloved, and friend to feast with friend? For this do I pray, this do I long for, that I may be wholly united unto Thee, and may withdraw my heart from all created
Thomas A Kempis—Imitation of Christ

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

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